Year: 2010

  • The blessing is not that God will actually do anything

    At the end of his oil spill speech last week, Obama got into some god talk – quite a lot of it, as a matter of fact. He told us about that pretty custom, “The Blessing of the Fleet.” He explained that what’s so pretty about it is not that it works, because it doesn’t, but that we have goddy company while we drown or choke on oil.

    For as a priest and former fisherman once said of the tradition, “The blessing is not that God has promised to remove all obstacles and dangers. The blessing is that He is with us always,” a blessing that’s granted “even in the midst of the storm.”

    The blessing is that he is with us, standing by and refusing to help, watching us as we struggle and gasp and flounder and kick, like the poor birds in the oil.

    Remind me why that is a blessing, exactly? Having an all-powerful witness who could help but doesn’t, watching?

    Sometimes the insult is just too god damn insulting.

  • Nothing fails like prayer

    Obama told us to pray over the oil spill. How’s that working?

  • Prince William made Fellow of Royal Society?!

    His father, the well-known science hater, is also a member of Britain’s national academy of science.

  • Reasons

    As we’ve seen, Chris Mooney remarked a couple of days ago that “The fact is, journalism (and dialogue) about science and religion are pretty difficult to oppose.”

    Actually they’re not. There are reasons for opposing some general enterprise of treating science and religion as necessarily connected, and there are reasons for opposing much of the product of that enterprise, too. There are also reasons for doing the opposite.

    One reason for opposing the product, frankly, is that it tends to be a boring vacuous waffly waste of time. Witness the detailed blow-by-blow account by Tom Paine’s Ghost of the World Science Festival session “Faith and Science” for instance.

    Check it out. It’s mostly harmless, it’s pleasant enough, but it’s at best drearily familiar, and weightless, and futile. Enterprises in squaring the circle usually are, I would guess. They don’t have anything really substantive to say, so they just discuss, in a circling inconclusive “what am I doing here” way. Mooney is probably right that there’s not much need to oppose that kind of talk with any energy (its implied messages are another matter), but it does look like a waste of time and effort.

    Mooney himself felt somewhat the same way about the theology parts of his Templeton fellowship.

    To be sure, we hear a fair amount about theological thought here–and I have my difficulties with theology as a field, simply because of my personal identity if nothing else. Being an atheist, it is pretty hard to relate to a theological perspective on something like, say, the meaning of the doctrine of creation. Why would something like that speak to me, resonate for me, or even make sense to me?

    Why indeed – but it’s not primarily a matter of personal identity. He should have talked about the “if nothing else” part – the something else is the part that counts. Atheism is not just an identity; identity should come last rather than first. People are atheists for reasons. I assume even Mooney is an atheist for reasons, although he is careful not to mention them these days. That’s perhaps one of the most distasteful aspects of his anti-atheism: his reluctance to do more than say he is an atheist – rather as a non-observant Jew might say she is a Jew. It’s as if Mooney is a non-observant atheist.

    But not all of us are. Lots of us really do have reasons for our atheism, and we think the reasons matter. Treating them as beside the point or unimportant seems odd to us. And the reasons we are atheists are the reasons we think science and religion don’t go together. We think they are different, for reasons, that matter.

  • Mo believes in women’s rights

    Their very own special, different, unequal rights.

  • Jesus and Mo on ‘so did Mohammed’ campaign

    Damn those Islamophobes – always digging around in the past, looking for dirt.

  • No prayers before Leicester City Council meetings

    Mayor: “religion, in whatever shape or form, has no role to play at all in the conduct of council business.”

  • Other hatemongers on list of Toronto conference

    Such as Sheikh Hussein Yee, who once said Jews are the “extremists of the world” and will “go to Hell.”

  • Togetherness

    One more thing about Mooney and the jollification at the AAAS last week. Mooney keeps talking about dialogue between religion and science, bringing religion and science together. But what actually happened at the jollification, and what Mooney asked about there, was religious people and scientists talking. That’s a different thing. Obviously religious people and scientists can talk any time, and it’s unexceptionable that they do. But the fact that religious people and scientists talk to each other doesn’t mean that religion and science are somehow getting closer together, or even having a dialogue.

    Oh don’t be silly, you may say; that’s what they mean – by “bringing religion and science together” they mean religious people and scientists talking to each other. But is it? I’m not so sure. I don’t think it is. I think we’re supposed to think that the two are sort of the same – that accomplishing the one is accomplishing the other.

    Maybe this is a good thing, I don’t know. Maybe it’s just a sop to believers. Maybe the idea is that if religious people and scientists get together and talk, religious people will get the idea that science isn’t so scary after all, without science having to make itself a little bit more like religion. But on the other hand, maybe it works the other way; maybe the idea is that if religious people and scientists get together and talk, then BioLogos will somehow become part of science, and pretty soon it will be part of the curriculum, and…

    Hold my hand, I’m scared.

    There’s another thing. It wasn’t actually a dialogue on science and religion – it was a Dialogue on Science, Ethics, and Religion. How did ethics get in there? What’s ethics got to do with science or religion? Why didn’t they throw in ballet and literary criticism while they were at it?

  • For real?

    Is this true?

    A London council was at the centre of a religious row last night after it announced it had dumped Christian prayer in favour of poetry readings at the start of council meetings…The vast majority of councils choose to start meetings with Christian Prayers while a handful of other local authorities begin with other faiths.

    Is that true? Most councils start meetings with prayers?

    It sounds crazy. Anybody know the facts?

  • Tarek Fatah on a parting insult to Aqsa Parvez

    The Toronto Star sent a reporter who has for years celebrated the hijab and niqab to cover the trial of her father and brother.

  • Gita Sahgal’s speech at One Law for All rally

    Beware when you hear talk of balancing of rights. Generally, it a code for denying women rights.

  • The eyes of Texas are bloodshot

    The Texas Taliban Republican Party really is a hoot. Their new platform wants to set up an Inquisition, take the suffrage away from women and Nigras, send Jews to Iceland to do sumpin about that there volcano –

    Okay, I’m lying. No all the platform wants to do is, for instance,

    restrict citizenship to children born in the United States whose parents are citizens

    That’s all – it just wants to repeal the 14th Amendment, that’s all. You know – the one that was passed in the wake of the Civil War, that undid the infamous three fifths rule in the Constitution and the equally infamous Dred Scott decision. And you know what else that particular red-hot idea would do? You do if you’ve seen the latest News item, because I spilled it there already. Look at it. It would make the current president a non-citizen according to Texas. I find that fascinating – it makes my blood run cold.

    The platform would also like the reinstatement of laws banning “sodomy,” and to make gay marriage a felony. A felony! With jail time!

    I’m canceling that vacation trip to Lubbock right now. I don’t think I would feel cheerful there.

  • Texas Republicans go for broke

    Make gay marriage a felony! Legalize whuppin’ in public schools! Make Obama a non-citizen in Texas! Yee-ha.

  • 20 June a huge success against Sharia and religious laws!‏

    Several hundred people joined One Law for All on 20 June at Downing Street to show their opposition to Sharia and religious-based laws in Britain and elsewhere and to demand universal rights and secularism.

    A new report “Sharia Law in Britain: A Threat to One Law for All and Equal Rights” was published on the day to coincide with the rally. Human rights activist Gita Sahgal said of the report: “I think it is highly significant that in Britain there has been silence where there should have been condemnation. There is active support for ‘Sharia laws’ precisely because it is limited to denying women rights in the family. No hands are being cut off, so there can’t be a problem. Unfortunately for us, senior law officers will find that human rights expert bodies often have a similar attitude. They have done little research on the impact of family laws and the denial of justice caused by parallel systems of justice. That is why the findings of this report are so important. It is such dedicated work that changes the thinking of the experts.”

    She went on to say: “This campaign stands at the heart of a debate over the future of Britain. It also stands at the heart of global attempts to destroy the most basic rights, to invade liberty and to crush equality and to do this in the name of upholding and promoting human rights. We stand here today facing down forces of racism and fundamentalism as we struggle for secularism.”

    The pro-Sharia Al-Muhajiroun organised a counter-demonstration to the One Law for All rally. One of their members said: “We find many of these people who call for human rights and one law. They come and they say that they want equality. But what equality do you get when one man legislates over another?” In response, One Law for All Spokesperson, Maryam Namazie, said: “The fight against Sharia law is a fight against Islamism not Muslims, immigrants and people living under Sharia here or elsewhere. So it is very apt for the Islamists to hold a counter-demonstration against our rally. This is where the real battleground lies. With a few members of the far Right English Defence League also there to showcase their bigotry, it became abundantly clear to everyone why our Campaign is fast becoming the banner carrier for universal rights, equality, and one secular law for all in this country and beyond.”

    MC Fariborz Pooya of the Iranian Secular Society said: “The One Law for All Campaign has brought to centre stage an important debate about the kind of society we want to live in whilst defending the rights of everyone irrespective of religion, race, nationality…; this Campaign is truly the voice of the voiceless.”

    Women’s rights campaigner Yasmin Rehman said: “We Muslims have been a part of the UK for many, many years but the generations before me did not feel the need for or call for segregation in the way that is being demanded now. At the beginning of my career as a women’s rights advocate there was no need to apply for a certificate of Khula in divorce cases. Muslim women are now being told that divorces under the English legal system are not valued or recognised without a certificate of Khula – and should they remarry without this they will be committing Zina – a ‘crime’ punishable by death in many Muslim countries. This is not a view shared by all Islamic scholars but a view that is being pushed through the Islamic councils and tribunals across the UK.”

    Anna Waters of One Law for All’s Legal Team said: “Any reasonable interpretation of the Human Rights Act shows us that there are certain things that it doesn’t allow – and one of the things it doesn’t allow is for a woman to have an inferior or second class status when she stands before a judge in a court of law. This is exactly what is happening…”

    Sue Robson of the Gay And Lesbian Humanist Association said: “This is a human rights issue. Here in the UK, it’s an egalitarian issue; it’s a feminist issue. Elsewhere in our world, the issue is life – and death.”

    Gerard Phillips of the National Secular Society said that Sharia Law was “nothing less than an attack on human rights and on equality.” He went on to say: “It undermines our democracy. It must be opposed.”
    The rally also heard from others including Naomi Phillips of the British Humanist Association, poets from the Anti-Injustice Movement and singer Adam Barnett.

    Protestors then joined a march organised by Iran Solidarity to the embassy of the Islamic regime of Iran. Patty Debonitas of Iran Solidarity UK said: “By coming today you are showing your solidarity with the people here who are victimised under Sharia law and people in Iran who are being victimised under the state power of Sharia.” The rally was held on 20 June to mark the killing of Neda Agha-Soltan at a protest in Tehran last year and link the fight against Sharia here with that in Iran and elsewhere.

    On the day, Maryam Namazie was interviewed on BBC 1 TV’s Breakfast Programme, and some other media outlets.

    Notes:

    1. The new One Law for All report “Sharia Law in Britain: A Threat to One Law for All and Equal Rights” can be downloaded free of charge or a paperback copy purchased from One Law for All for £5.00 plus £2.00 Shipping and Handling. To purchase the book or donate to the work of One Law for All, please either send a cheque to our address below or pay via Paypal by visiting donate. One Law for All wants to send the report to MPs, the Archbishop of Canterbury and others. It would be very helpful if you could buy extra copies for us to send on to others free of charge.

    2. Full speeches of speakers will be available on the website soon as will video footage of the day. Photos can be found here.

    3. The One Law for All Campaign was launched on 10 December 2008, International Human Rights Day, to call on the UK Government to recognise that Sharia and religious courts are arbitrary and discriminatory against women and children in particular and that citizenship and human rights are non-negotiable.

    4. For further information contact:
    Maryam Namazie
    Spokesperson
    One Law for All
    BM Box 2387
    London WC1N 3XX, UK
    Tel: +44 (0) 7719166731
    onelawforall@gmail.com
    www.onelawforall.org.uk

  • We try to keep the way we’ve been doing things for generations

    When “education” consists of nothing but studying one book, then not much is learned.

    For thousands of years the way that ultra-orthodox Jewish children are taught has changed little and is based almost entirely on study of the Torah – the Jewish Bible.

    But now a group of leading secular Israelis wants to force the ultra-orthodox, or Haredi, education system to modernise and adopt standard subjects like maths, science and English.

    The reason, they say, is that thousands of Haredi students are unable or unwilling to participate in wider Israeli society and are becoming an increasing economic burden.

    “Participate in wider Israeli society” looks a lot like “get a paying job.” The BBC is apparently reluctant to spell that out (why?) but it seems pretty clear that if all you have ever “studied” is the Torah, then nobody is going to hire you except someone who wants Torah-knowledge and has the money to pay you to provide it, which once again implies a job or some other source of income in the background. In short if everyone in a given society learns nothing but the Torah or the Koran or Harry Potter, then no one will be doing anything that produces material wealth, and all the Torah scholars or Potter scholars will sooner or later starve to death. In short there is something just a tad self-indulgent about infinite Torah-frotting unless one is already, like Mr Bingley, in possession of a large fortune.

    The rabbi acknowledges that most of the boys he teaches will never work or participate in “wider” Israeli society – dedicating themselves instead to a life of religious study.

    “We try to keep the way we’ve been doing things for generations – for hundreds, even thousands of years,” he says. “It’s the same idea of studying the Talmud, an explanation of the Torah. We see the success, the great success and don’t want to change a thing.”

    What success? At whose expense? Who provides the meals and the roof over the head? Who pays for all this success?

  • Jerry Coyne on one-sided dialogue

    Many people have discarded their faith because its tenets were either philosophically insupportable or in conflict with the palpable facts about the world.