Getting the names right

Via Ron Lindsay at CFI blogs, Leah Libresco posts about “A new forum for Catholic/atheist dialogue.” 

Brandon Vogt, author of The Church and New Media has opened a new site called Strange Notions, that’s meant to be a forum for debate and discussion between Catholics and atheists.  For some reason, it seemed like the readers of this blog might be interested.  Here’s how Brandon describes the site (and explains the name):

StrangeNotions.com is designed to be the central place of dialogue between Catholics and atheists. The implicit goal is to bring non-Catholics to faith, especially followers of the so-called New Atheism. As a ‘digital Areopagus’, the site includes intelligent articles, compelling video, and rich discussion throughout its comment boxes.

Ahhh no. As Ron points out, that’s not dialogue. “Dialogue” is very much the wrong word for that. If you have a goal, and the goal is to “bring” people to something, and that something is “faith” – then what you’re engaging in is not dialogue but a mission.

But calling it a mission would make the goal too explicit, wouldn’t it, and Vogt says the goal is implicit. (It’s nice of him to make it explicit by putting it in writing though.)

Libresco gives a sample of an article of hers at Strange Notions.

What will happen after I convert?
I would say that the terrifying and wonderful thing is that you’re in direct, personal contact with the True, the Good, and the Beautiful. Every moment of wonder you’ve experienced as the resolution chord booms in a symphony, every moment of humble awe as a stranger or friend went out of their way to show you love (or every moment of surprise as you discovered the depths of love you were capable of giving), and every moment you felt the sudden relief of pieces falling into place (whether doing a puzzle, writing a math proof, or reaching the denouement of a mystery novel) were all shadows and images that were trying to point you toward God, the Person they resembled.

Were they? Or was it the other way around? Was it a matter of taking those moments of wonder and awe and so on, and telling yourself “those only a million times more so” and that that’s a Person and that Person is named (what a coincidence) “God”? I, of course, think that is what it was, combined with the pre-existing idea of “God” and a desire to make it into something to fit the expected idea of what “God” is.

It’s decorative, but not convincing.