Author: Ophelia Benson

The Archbish of C is annoyed because the perceived coolitude of atheism is making it “difficult for the Church to convey its message.”

Well jeez, Rowan, I’m annoyed because the perceived wonderfulness of theism makes it difficult for atheism to convey its message – and your message has had it all its own way for quite a long time, please note.

…the coolness of atheism is very much in evidence. The problem is it’s become a bit of a vicious circle. Atheism is cool, so books about atheism are cool.

They get a high profile, and books that say Richard Dawkins is wrong don’t get the same kind of publicity because atheism is the new cool thing.

It’s difficult to break into that, but plenty of people are trying.

No, it’s not just because atheism is the new cool thing (which is itself highly debatable, given the volume of the backlash); it’s also because so far the books that say Richard Dawkins is wrong are terrible books. (That’s not because it’s impossible to write a good book that says Richard Dawkins is wrong. It’s probably because a whole book devoted to saying that is kind of a silly idea, so people who can write good books don’t write that kind of book.) (There are good books that say Richard Dawkins is wrong along with other things, but I take the Archbish to mean books written especially to say Richard Dawkins is wrong; there are no good ones of those.)

The archbishop said that Christian witness is the strongest argument the Church has to rebut the claims of atheists such as Dawkins. He said the evolutionary biologist would struggle to explain the growth of the Church in Zimbabwe in the face of constant brutality and harassment.

What? No he wouldn’t. Humans can be passionately devoted to beliefs that are mistaken. Opposition often strengthens that devotion – as it does with atheism in the US, for instance. We like a challenge. Devotion is not a marker of truth.

From David Futrelle at Man Boobz – some guy says feminism causes male violence. (Well sure it does – makes perfect sense if you think about it – if we just do what we’re told what’s there to get violent about?) Guy points out it’s a bad idea, because after all who can hit harder?

In other words, the fact that there are violent men out there is why women shouldn’t complain about violent men. Presumably the only marches women should be organizing would be “No, Go Ahead, You Keep the Night” marches.

Good one.

Archbishops say the funniest things.

Archbishop Smith said that although Sikhs and Muslims had successfully used the law to uphold a right to manifest their beliefs in such areas as religious attire and jewelry, Christians were denied the same right because the courts had decided that it was not essential to the practice of their faith.

“Why can’t Christians wear the symbol of the cross?” he asked in an interview with the American Catholic News Service.

“It is absolutely part of the Gospel,” he said. “Without the cross there is no salvation. It is at the heart of our faith because it is the symbol and sign of God’s unconditional love.”

That really did make me laugh aloud. A torture device is the symbol and sign of God’s unconditional love. Without the symbol and sign of being tortured to death, there is no salvation. Oooooooooooookay.

Religion makes people better department.

Let’s say you lived in Giles County, Va., a rural enclave of about 17,000 people in the southwestern portion of the state. Let’s say you were a high school student and you were opposed to the school board’s decision to post the Ten Commandments in your school.

Would you be eager to be public about it?

Nope. I’ve learned too much about how a great many people feel about perceived attacks on their religion.

At AU, we know from experience that plaintiffs in church-state lawsuits can and do experience harassment. When we sued Judge Roy Moore, Alabama’s infamous “Ten Commandments judge,” the plaintiffs were named. That means people could track them down – and some did.

During the litigation, plaintiff Melinda Maddox , who was newly married, returned from her honeymoon to find that the windows of her house had been shot out.

As I noted in a February blog post about plaintiffs in church-state cases, it can take real courage to stand up for church-state separation in court. Consider the case of Joann Bell, a mother in Little Axe, Okla., who protested religious activity in her children’s public schools in 1981. Her home was burned down by an arsonist.

But don’t forget: religion makes people better.

Via Metamagician, a piece by Brian Thompson of JREF on “diversity” at JREF.

we at the JREF do take diversity  seriously, and it’s something we strive to achieve at our events.  If  the skeptics community is going to thrive and grow, it’s essential that no one feel unwelcome or excluded due to race, gender, religion, or  sexual orientation.

I don’t understand that – it looks like a typo, or a thought-typo. It looks like grabbing an established category without taking the time to think about it and thus notice that it needs tweaking for the purpose.

There’s no sensible or substantive reason to cause people to feel unwelcome due to race, gender, or sexual orientation, but there can be such a reason due to religion (or atheism), for the same sort of reason there can be sensible or substantive reasons to cause, say, socialists to feel unwelcome at a gathering of libertarians or vice versa. That is, people can be caused to feel unwelcome simply by being exposed to ideas they disagree with, and that could easily happen to religious people at a skeptics’ event.

It seems like a futile idea for a skeptics’ organization to commit itself to not causing religious people to feel unwelcome in that way. Race gender and sexual orientation are a different category, but ideas can’t be prevented from possibly causing people to feel unwelcome, without being emptied of all their content and so ceasing to be ideas.