Author: Ophelia Benson

Okay I’m off. Have to make sure I have everything I need, and do various other chores. Take care of yourselves, drink your Ovaltine. I’ll be back Sunday.

James Fergusson says everybody should calm down and not get in such a swivet about women being treated like rebellious livestock in Afghanistan.

This does not mean the west should stand by in silence. On the contrary, it is our duty to go on arguing the case for gender equality and to keep Afghans engaged in that old debate. But we have no right to be shrill…

No right to be “shrill”? Why not? Why doesn’t anybody have a right to be “shrill” about gross cruelty and vindictiveness and oppression?

Well because we don’t understand, Fergusson says.

It might help if we understood the Taliban better. The harshness of the punishments they sometimes mete out only seems incomprehensible to the west. The strict sexual propriety the Taliban insist upon is rooted in ancient Pashtun tribal custom, the over-riding purpose of which is to protect the integrity of the tribe, and nothing threatens the gene pool like extramarital relations…The Pashtuns are, famously, the largest tribal society in the world. Some 42m of them are divided into about 60 tribes and 400 sub-clans and they are intensely proud of their culture which has survived three millenniums of almost constant invasion and occupation.

What does he mean “works”? It “works” because the Pashtuns are a large tribe? So the fuck what? Who cares how big a tribe is if its bigness depends on brutal control of half its members and a life of generalized hostility?

The west views gender equality as an absolute human right and so we should. But no country, certainly not Britain, has yet managed unequivocally to establish that right at home; and we tend to forget both how recent our progress towards it is, as well as how hard the struggle has been. Full women’s suffrage was not granted in Britain until 1928. With such a track record, is it not presumptuous to insist that a proud, patriarchal society that has survived for 3,000 years should now instantly mirror us?

The fact that Britain has not yet managed unequivocally to establish gender equality is not a reason to be timid about resisting the Taliban version of gender inequality. Nobody is insisting that Afghanistan should instantly mirror Britain, but that’s not the only alternative to thinking “a proud, patriarchal society that has survived for 3,000 years” is nothing to be proud of when half its people are born to fear, deprivation and misery.

The Boers were a proud, patriarchal society too; so what? James Fergusson probably wouldn’t say “is it not presumptuous to insist that a proud, racist society should instantly mirror us?”; yet the word “patriarchal” apparently has a different kind of resonance. It shouldn’t.

Lord Mackay of Clashfern is a funny guy. He’s a We Wee Free, and he thinks Scots courts should use the bible to help them out with the law stuff.

Mackay, who is also the current Lord Clerk Register, the oldest surviving “Great Office of State” in Scotland, now acts as honorary president of the Scottish Bible Society (SBS), and has invited sheriffs and judges to refamiliarise themselves with biblical principles and act accordingly when presiding over court cases…

“I believe the teaching of the Bible is vitally important for guidance in daily living for all of us.“The…modern version is especially useful in dealing with our day-to-day challenges.

“If we use it in this way we will soon learn that what it says about human beings is as true today as it was when it was originally written all these years ago.”

Yeah? Like what? Deuteronomy 13, perhaps?

¹If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, ²And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;

 ³Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams…

 ⁵And that prophet, or that dreamer of dreams, shall be put to death…

So shalt thou put the evil away from the midst of thee. ⁶If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers…

⁸Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him: ⁹But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.

 ¹⁰And thou shalt stone him with stones, that he die…

As true today as it was when it was originally written all these years ago?

Or how about Numbers 25?

 ¹And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.

 ²And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods…

⁴And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel. ⁵And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baalpeor.

Useful for judges, is it?

You can blame Jerry Coyne for pointing out Pete Enns. The damage is done, at any rate.

He’s a condescending bugger, I must say.

To say that God’s existence is detectable with certainty through reason, logic, and evidence is a belief because it makes some crucial assumptions. For one thing, it assumes that our intellectual faculties are the best, or only, ways of accessing God. This is an assumption that privileges Western ways of knowing and excludes other wholly human qualities like emotion and intuition.

See that? He’s calling “intellectual faculties” Western, which is a little bit of an insult to people who are not Western.

It is an old argument but a good one: any god worthy of the name is the source of all being, and therefore not one more being alongside all others subject to rational control. Any god like that isn’t God at all.

That’s a good argument? Saying that any god worthy of the name is the source of all being? Which amounts to saying that humans thought of this special word that is supposed to mean “the source of all being” plus it exists plus it’s not like anything else so ha – that’s a good argument? It’s not an argument at all. It’s a circle. God means the source of all being so it’s different from everything else so everything else can’t look at it or test it or say it isn’t there so it is there because being there makes it worthy of the name.

Why do people accept the principle of uniformity? Because it can be used to construct coherent scientific explanations of the universe, and that is a good reason to accept it. But this is not too far from what religious people say about their faith. Religious beliefs can be used to construct coherent explanations for things like why there is something rather than nothing.

No no! No no no! Sleight of hand alert. Scientific explanations of the universe are not just coherent, they are also based on evidence. Religious beliefs are not based on evidence. Makes a difference!

More from Paul Cliteur’s The Secular Outlook. The first chapter is an extended analysis of atheism, agnosticism and theism. At the end of his discussion of Pascal’s Wager PC says Pascal did have one strong point, which is that we cannot suspend judgment on the transcendental realm – italics his. Quite right. If there is a god and it does want us to act in certain ways and it has given us reliable and unmistakable knowledge on the subject, that does make a difference. We may well think the god is evil and that we’re not going to act in the ways it wants us to, but it would be feckless not to think about it one way or another. If there is no such god, or at least no reliable and unmistakable knowledge about it, that too makes a difference. It’s not something we can just shrug about, not if we have any sense.

The agnostic says [she] suspends judgment while in every act [she] chooses in favor of or against God…So the agnostic can be adequately defined as the [person] “who does not know,” but [her] lack of knowledge is not some superior position that goes back to the docta ignorantia of Socrates or Montaigne, but the ignorance of someone who is unable or unwilling to take intellectual responsibility for a philosophical outlook that [she] honors in [her] deeds. There surely is some ignorance here. But this is not ignorance of a sophisticated kind, as the agnostic [her]self considers it to be. This is the ignorance of the unexamined life.

I like that. I like it partly because I’m so tired of all the superior sneering from jaded non-gnu atheists who wonder why we won’t just shut up about it already. I don’t think it’s as boring as they seem to. I think the many manifestations of zealous, hostile, vituperative hatred of atheism and atheists are 1. surprising 2. interesting 3. alarming. The manifestations themselves make it clear that we can’t just shrug and say “I dunno” and keep quiet.