Author: Ophelia Benson

Sometimes the level of disgustingness can still surprise and disconcert and sicken.

Faith groups are to be given a central role in shaping government policies, a senior minister has vowed. John Denham, the communities secretary, said the values of Christians, Muslims and other religions were essential in building a “progressive society”. He attacked secularists who have called for religion to be kept out of public life. Mr Denham revealed that a new panel of religious experts has been set up to advise the Government on making public policy decisions.

What is a ‘communities secretary’ and why does the UK government think it’s a good thing to have one? Why does New Labour have such a chronic frozen painful hard-on for ‘communities’ and community-thought and ‘faith groups’? Why is it so soft in the head? Why is it so determined not to treat people like grown ups?

Mr Denham argued that Christians and Muslims can contribute significant insights on key issues, such as the economy, parenting and tackling climate change.

Meaning they can contribute such insights as Christians and Muslims? Insights that they would not be able to contribute if they were not Christians and Muslims? If so – what, exactly, would those be? What kind of insights? Arrived at how? What can Christianity and Islam tell anyone about the economy? And as for parenting – those could be some pretty dubious insights, unless the ‘communities secretary’ picks his ‘religious experts’ very very carefully indeed.

“Anyone wanting to build a more progressive society would ignore the powerful role of faith at their peril,” he said. “We should continually seek ways of encouraging and enhancing the contribution faith communities make on the central issues of our time. Faith is a strong and powerful source of honesty, solidarity, generosity – the very values which are essential to politics, to our economy and our society.” The minister said that the Government needed to be educated by faith groups on “how to inform the rest of society about these issues”.

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I can’t even say anything rational on that; the disgust is too visceral. Why? Because it’s so abject, so crawling, so untrue, so stupid, so insulting. We don’t need “faith” to build a more progressive society; “faith communities” don’t make a contribution on the central issues of our time – most of them do the exact opposite, pitching fits about contraception, gender equality, gay rights, secularism, liberalism, individual rights, non-procreation, and on and on. “Faith” is by no means the only or a particularly good source of honesty or generosity and its talent for solidarity all too often slides into hatred of or indifference to everyone outside the “faith group.” And the government, above all, does not need to be educated by “faith groups” on how to shove religious ideas down everyone’s throats – the very idea is intrusive, presumptuous, patronizing, and mind-bogglingly insulting.

He added that he was sympathetic with religious leaders, such as Dr Rowan Williams, the Archbishop of Canterbury, who had complained of the rise of aggressive secularism in Britain. “I don’t like the strand of secularism that says that faith is inherently a bad thing to have and should be kept out of public life,” Mr Denham said. The religious panel is being launched this week to coincide with a series of interfaith initiatives designed to increase social cohesion. It is being headed up by Francis Davis, a fellow of Blackfriars Hall, Oxford University, who is a prominent figure in the Catholic Church.

Well isn’t that sweet – the UK government will from now on be advised by a panel headed by a prominent Catholic. Soon the UK will catch up to the US, whose Supreme Court is majority-Catholic.

You know how people like Armstrong and Eagleton and – well most of the ‘we hate the new atheists’ crowd are always saying that the ‘new’ atheists are clueless and naïve and stupid and wrong to talk about that literal God that is a person who lives in the sky and answers prayers that nobody believes in and that according to Armstrong most people always did not believe in? You know, right? Well somebody forgot to tell philosophers, apparently, because the ones who wrote essays for Philosophers Without Gods talk about that literal God. They don’t talk about the God that is the ground of being, or the God that is a sign for something beyond whatever – they talk about the familiar God: a supernatural person of some kind who made everything and cares about us and is all-powerful and all-knowing and Good. So apparently they’re all clueless and naïve and stupid and wrong too.

Georges Rey, for instance, in “Meta-Atheism: Religious Avowal as Self-Deception”:

I should say roughly what I shall mean by “God.”…What seems to me essential to most conceptions, and is at issue with atheists, is that God is a supernatural, psychological being, that is, a being not subject to ordinary physical limitations but capable of some or other mental state, such as knowing, caring, loving, disapproving – and indeed, at least in Christianity, is eternal, omniscient, omnipotent, and necessarily benevolent… (p. 246, italics his)

David Lewis (or Philip Kitcher, who wrote Lewis’s essay from notes and conversation after Lewis’s death) simply takes that God for granted in his “Divine Evil”:

The most ambitious versions of the argument claim that the existence of evil is incompatible with the existence of an omnipotent, omniscient, and completely benevolent deity.

And that’s the God that’s at issue pretty much throughout – probably because no one would be motivated to write an article on doing without a sign that points to the transcendent, or “the ground of being.” You’d be finished before you started – “I don’t know what that’s supposed to mean” would cover it, and that’s not an essay. Eaglestrong are being something less than forthright in claiming that that literal God that is omnipotent and watching over us is the God of only about three foolish people who haven’t been paying attention while everyone else switched to the more sophisticated version when Aquinas was in knee-pants. What they say is not correct. The facts are otherwise.

Meanwhile Nigeria has a different child abuse problem. Small children are accused of being witches and if they’re lucky turn up at the CRARN center scarred and emaciated. Nwanakwo, age 9, had acid poured down his throat by his father after a pastor at a prayer meeting told him he was a witch. Sam Ikpe-Itauma, president of the Child’s Right and Rehabilitation Network (CRARN) in Akwa Ibom State bids him a sad and angry good-bye.

Apparently the British government after World War II deported a lot of children to Australia without their parents’ permission. I did not know this.

On arrival in Australia, the policy was to separate brothers and sisters. And many of the young children ended up in what felt like labour camps, where they were physically, psychologically and often sexually abused.

Did they indeed – well doesn’t that sound familiar.

In testimony before a British parliamentary committee in the late 1990s, one boy spoke of the criminal abuse he was subjected at the hands of Catholic priests at Tardun in Western Australia. A number of Christian brothers competed between themselves to see who could rape him 100 times first, the boy said. They liked his blue eyes, so he repeatedly beat himself in the hope they would change colour.

The dear Christian brothers – how they do keep turning up in these stories of bullying and abuse.

But what I don’t understand is why these children were deported in the first place. The story says ‘The British government saw them as a burden on the state’ – so I suppose they were in foster care or institutions? Separated from their parents for various reasons? It must be something like that…but to move from that to deportation…yikes. And this was presumably Attlee’s government. Yikes again.

There’s a short history at the Child Migrants Trust but it still leaves out some vital facts – it doesn’t even make it clear whether or not all the children were already separated from their parents or not. It seems clear that all the parents must have been very poor and very powerless – it seems impossible that any of them could have been rich or influential or even middle class enough to make an effective stink.

Theistic moral reasoning.

Suppose the Nazis are out looking for Jews, and they ask you where some Jews are, and you know – what do you do? Do you lie, or do you say ‘yes, I know, they’re in the cellar at number 22 Goethestrasse’? Well let’s think about it, says Bodie Hodge of Answers in Genesis. Jesus said (Mark 12:28-31) that the first commandment is to love God and the second is to love your neighbor, so the first trumps the second (because Jesus said so Mark 12:28-31).

Jesus tells us that all the commandments can be summed up into these two statements. But of these two, the first is to love the LORD your God with all your heart, with all your soul, with all your mind, and with all your strength. So, this would trump the second. Our actions toward God should trump our actions toward men…If we love God, we should obey Him (John 14:15). To love God first means to obey Him first—before looking at our neighbor. So, is the greater good trusting God when He says not to lie or trusting in our fallible, sinful minds about the uncertain future?

And the answer is, as the framing of the question may have already hinted, that the greater good is trusting God and telling the Nazis where the Jews are.

Which means, apart from everything else it means (which is a lot – one could expatiate on the meaning of this claim for hundreds of pages), that Bodie Hodge is so blind and so indoctrinated and so obtuse that he is willing to tell other people to trust that some words in a very old book are the uncontaminated unaltered undoctored trustworthy words of a god and that it is safe to let them trump the protection of human beings from mass murder. That fact all by itself is simply terrifying – even before you get to questions about why anyone would trust a god who would expect them to act that way. Bodie Hodge apparently can’t even imagine even for an instant that he and his fellow believers actually have no way of knowing that any particular book is the authentic unaltered word of ‘God’ and therefore should be very cautious about obeying instructions to do things that in any other context would be the utmost wickedness. That fact by itself makes Bodie Hodge an object of horror.

This is what makes religion so horribly dangerous – it’s this conviction that one knows what one doesn’t know, and the failure to realize that, and act accordingly. It’s this loathsome, ruthless, armored certainty, which is avowedly and proudly not about trying to do one’s best for other human beings.

We’re always being accused, we ‘new’ atheists, of wanting to eradicate all religion (and sometimes of wanting to eradicate all believers), but I think most of us don’t want that. But I think most of us decidedly do want to eradicate that kind of certainty. Bodie Hodge makes our reasons very obvious.