Author: Ophelia Benson

You know how you’re always wondering how you can help B&W? I have a way. I need volunteers. I have a big job, and doing it all myself is 1) massively tedious and 2) an impediment to doing anything else, like updating B&W and going for long health-giving walks and eating chocolate.

The job is just backing up B&W. I need to archive it, and there are a lot of pages. Nearly 400 articles, about 75 months of Notes and Comment, lots of In Focus, In the Library, Bad Moves, Quotations, the Guide to Rhetoric – and so on. If we divide it up it won’t be so bad. If lots and lots of you step forward it will be hardly anything at all. Email me, and I’ll give you an assignment. Love ya, mean it.

What’s the problem with theocratic law? Why shouldn’t we clap our hands and dance around the room when archbishops and imams suggest or insist that we should or must make our pesky secular system of law conform to God’s will or a Holy Book or ‘divine justice’? Why would we not want to do that and why is it illegitimate to try to force us to?

Because, whatever they may tell you, nobody knows what God’s will is, nobody knows that there is such a thing as a Holy Book, nobody knows what the divine will is. There is no reason to think there is a ‘God’ – even if there is a ‘God’ there still is no reason to think so, and no way to know what it thinks is justice, or if its idea of justice bears any resemblance to ours or rather looks much more like injustice, or wanton cruelty for the sake of it. We don’t know, we have no way to know, there is no reason to think we do know, there are only claims, which are indistinguishable from claims that could be made by any con artist. If there is no way to tell such claims apart, then there is no reason to believe any of them, and certainly no reason to demand that anyone else believe them, much less to mix them up with the law. Law has to be transparent and on the record, not hidden and mysterious and attributed to a supernatural realm that we can’t get at, or to allegedly divine or prophetic or holy people who died many centuries ago.

Lee Smolin made a helpful point in his Edge comment on Jerry Coyne’s ‘Seeing and Believing’:

The basic ethics of an open and free society are to be prepared to defend what you believe with reasoned argument from public evidence, be prepared to change your mind, and be tolerant of diverse views on questions the evidence does not suffice to decide. Religious faith that promises great gifts in a mythical hereafter as the reward for adherence to unverifiable claims contradicts these ethics.

Law belongs in the realm where we defend our claims with reasoned argument from public evidence and are prepared to change our minds, not the realm where we are bribed and threatened by means of unverifiable claims.

Oh the vacancy of the religious mind.

Women are prouder than men, but men are more lustful, according to a Vatican report which states that the two sexes sin differently…”Men and women sin in different ways,” Msgr Wojciech Giertych, theologian to the papal household, wrote in L’Osservatore Romano…Msgr Giertych said the most difficult sin for men to face was lust, followed by gluttony, sloth, anger, pride, envy and greed. For women, the most dangerous sins were pride, envy, anger, lust, and sloth, he added.

Oh for godsake, who cares. Gluttony, sloth, lust, pride – mind your own business, why don’t you, and while you’re at it, why don’t you worry about moral failings that actually matter? How’s that for an idea? Why don’t you leave sloth and gluttony up to everybody’s mummy and daddy and turn your attention to cruelty and oppression and exploitation instead? Why don’t you stop straining at a gnat while swallowing a camel? Eh? Eh? Why don’t you work on your priorities? Why don’t you improve your moral sensitivities?

The Apostolic Penitentiary, one of the Vatican’s most secretive departments, which fixes the punishments and indulgences handed down to sinners, last year updated its list of deadly sins to include more modern ones. The revised list included seven modern sins it said were becoming prevalent during an era of “unstoppable globalisation”. These included: genetic modification, experiments on the person, environmental pollution, taking or selling illegal drugs, social injustice, causing poverty and financial greed.

Taking drugs! Genetic modification! Mixed in with social injustice and causing poverty. They’re hopelessly confused.