Author: Ophelia Benson

  • Dawkins the feminist

    Today’s installment of wit and insight from TwitterDawkins – another insightful retweet.

    Nadine Feiler ‏@nadine_feiler 8 hours ago
    @RichardDawkins @thunderf00t @Sargon_of_Akkad Change of mind ;)

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  • Only heterosexual men will be allowed to attend the meetings

    Dear god.

    From the Scottish paper The National:

    CONTROVERSIAL American pick-up artist and rape advocate Roosh V has organised meetings in Edinburgh and Glasgow for next Saturday.

    Only heterosexual men will be allowed to attend the meetings, and any women attempting to come along will be filmed with footage sent to his worldwide “anti-feminist” network who will then “exact furious retribution”.

    It would be interesting to see a Venn diagram of that network and people who follow Dawkins on Twitter.

    At 8pm next Saturday supporters of the militant misogynist will turn up at Glasgow’s George Square and Edinburgh’s Grassmarket to meet other men before heading to another, secret location.

    It’s part of an international meet-up taking place in 40 countries. On the website advertising the event, Roosh V writes that it is time for his supporters to “come out of the shadows and not have to hide behind a computer screen for fear of retaliation”.

    Rapists’ Liberation! What a glorious cause.

    Also, though…rape isn’t just some harmless pleasure suffering under a puritanical taboo. It’s a crime, a crime of violence. Women are not public property.

    His belief that feminism has made men weak, has found a global audience, with a recent BBC report suggesting he had a million people using his website. Forums on the website also include user submitted guides on where best to sexually assault women in Glasgow and Edinburgh.

    Ahead of Saturday’s event, he wrote: “Up to now, the enemy has been able to exert their power by isolating us and attacking with shrieking mobs, but we’ll be able to neutralise that tactic by amassing in high numbers come February 6. I will exact furious retribution upon anyone who challenges you in public on that date (remember to record them). Therefore let the sixth of February be a clear signal to all that we’re not going anywhere. We have finally arrived.”

    He has a dream today.

  • My turn to give advice

    You know what I wish? I wish Dawkins would just change direction. I wish he would buckle down and find out who all those progressive feminist universalist Muslim and ex-Muslim women are and promote them. That’s what. I wish he would stop using his massive Twitter voice to attack and bully individual women he takes a dislike to, and individual Muslim schoolboys he takes a dislike to, and instead use it to tell his million fans about people he likes. Stop the bashing, and start promoting instead.

    He could do that. It wouldn’t hurt him. It would be fun, and he could feel he was accomplishing something. He would be accomplishing something. He’d be putting his fame to good use.

    What’s he accomplishing now? What good does he do by trashing feminism and promoting other people who trash feminism? How does that help anything? In fact how is he not just wasting valuable time and resources that he could be devoting to promoting the very people he claims to be such an ardent ally of? I feel like writing a new Dear Muslima addressed to him. Millions of girls taken out of school to be married to men older than their fathers, and here’s Dawkins busy retweeting MRAs all day instead of doing anything to help those girls.

    I’m serious. He could be helping, and he’s not. Why not?

  • From the propaganda department

    An item that Dawkins retweeted this morning:

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    Yes, that’s right, Richard, feminists get upset by a tits and ass shirt worn by the talking head for a big exciting space event, and they don’t get upset by women being shot in the head on the street.

    Except no it’s not. It’s not right, it’s a lying crock of shit, and you’re a mean bullying ideologue for repeating this kind of thing.

    Not to mention how fucking callous it is to use that photo to make a cheap and dishonest point about feminism.

  • Please and thank you

    Seen on Twitter:

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    Many public places in Saudi Arabia are closed to women. Some have segregated “family” areas, and some don’t; women by themselves are not welcome.

    We understand why, of course. We’re not stupid. It’s because if they’re out by themselves they’re sure to fuck the first male they see, and disgrace the men of their family.

  • Guest post: How inclusion works at NUS Scotland Women

    Guest post by Magdalen Berns.

    Since I wrote about my experience of being excluded from Edinburgh University Student Association (EUSA) Women’s Liberation, LGBT Liberation, and LGBT Society Facebook groups, I can now confirm that I have also been banned from the NUS Scotland Women’s Campaign Facebook group which represents around 0.2% of roughly 100,000 female Scottish higher education students. My latest thought crime was having the temerity to post a discussion between Chris Hedges, Lee Lakeman and Alice Lee and quoting the following remark from Alice Lee.

    I think with neoliberalism it’s worse for women of colour, indigenous women, because now a sort of–they use an excuse of subjugating women and the exploitation of women of colour and indigenous women almost as if it was a viable option for women–that’s the only thing that we’re good for. So it really puts us to being not human, in a way that it dismisses us and all the contributions that women make in those countries.

    Such a post must have disrupted the natural order of things by “offending” the self defining student “sex work” caucus again. Back in September last year, I posted an article which resulted in members attempting to get me banned for being a “SWERF”. The President of the NUS disagreed with the hostile way I had been spoken to and offered to take a formal complaint from me. I still had not heard back about that by October, so I shared another article which was deleted by the NUS Scotland Women’s Officer after complaints were made by the Edinburgh “sex worker” caucus who were harassing me all over social media at that point. The Women’s Officer vowed to “look into” how a conversation on prostitution could be facilitated without making student “sex workers” feel unsafe. I haven’t heard from either of the NUS Scotland Officers since, and I did not get any warning before being banned from NUS Scotland Women’s Campaign Facebook group. I can only assume representatives have allowed themselves to become too intimidated to be seen to be showing any sort of sympathy for the idea that women have legitimate reasons for disagreeing with the global sex trade in women and girls. The threat of a non-confidence smear campaign seems to be one tactic which keeps NUS Officers in line.

    In the spirit of identity politics, I looked over who should be checking whose privilege according to NUS  “intersectionality 101” publications. It turns out the documents don’t have anything on “sex workers” (yet). Although one part says, “listen to and support lesbian women, do not question their judgement”, the “intersectionality 101” presentation makes no mention of sexuality and none of the “intersectionality 101” publications have anything to say about heterosexual women. A comprehensive description of class oppression is also absent from the “intersectionality 101” toolkit which might explain why student reps find it difficult to appreciate that vast majority of prostituted women and girls don’t have access to higher education because they are underprivileged compared to the student “sex workers” we are are told to listen to.

    NUS “feminism” is easily reconciled with the cognitively dissonant act of banning a sister for posting an article on how structural racism, imperialism and colonialism work to subordinate the world’s most marginalised women in prostitution, because the NUS essentially rejects the idea that women are a subordinated sex class. Having resolved that the word “sister” is too exclusionary to be allowed at conference last year, the NUS recently came up with a set of new ideas designed to undermine female students’ ability to unite against patriarchy. It is no wonder that NUS Women are now under the assumption that “inclusion” means women should speak of oppression only when this is being done to shut other women up.

  • Taking Mill personally

    Via Maryam: a lecturer at a Swedish university is being investigated for lecturing on John Stuart Mill. It’s in Swedish but there’s a translate button at the top, so one can get the gist. Rrr provided us with a translation:

    Groundless investigations of teachers jeopardize academic freedom and reduce the working and learning environment within the university.

    Adamson (the male lecturer, who was by the way previously fired from Malmö university for criticising the Swedish variety policy) claims the quotes about religion are untrue. “All I did was to point out that while religions may not necessarily be true, they can give a sense of cohesion that secular society can not offer.”

    The school planned an extensive investigation by an external jurist and some persons randomly chosen by the teacher, the complainant and the employer – not as a legal process but in order to gain a better view of what happened, explains the HR officer. The two lecturers oppose this, on the grounds that as a state institution the school cannot perform an investigation that is not a part of a legal procedure. (The other teacher holds a PhD in public administration.) They also refuse to take part in the selection of witnesses and stress that any participation of students may cause strife in the class and potentially be damaging.

    The ARW’s take, based on the complaint and e-mails it has read, is that there are no grounds to believe that there can have occurred any direct discrimation, nor oppressive special treatment. The complainant refers to no concrete decision against her, such as exam results, and that the mere feeling one is discriminated against is insufficient for a suspicion of actual discrimination. For there to have been oppressive special treatment, the official guidelines from the directorate of worker protection requires a series of serious oppression over a significant period of time. Neither requisite is satisfied in this case.

    In a situation like this it would be unnecessary and even harmful to commence an extensive inquiry. Instead the case should be rapidly handled by internal legal counsel, who can on the above grounds immediately decide that the accusations lack merit. A more ambitious inquiry would send a signal that even trivial occurances will be taken most seriously, which would blow them out of all proportion. The result: impeded freedom of speech and a worse working environment, where one has to watch one’s tounge in order not to offend someone.

    The studying environment itself deteriorates if students are unnecessarily called to witness. Finally, an unfounded and extralegal inquiry, which also takes a long time, can be seen as the teacher proper being faced with oppressive special treatment, which in turn leads to further inquiry, and so on. The union representative supports the teachers’ demand that the inquiry be cancelled.

    This is a case where the Principal and other officers must show a backbone and a principled behaviour to without hesitation stand on the side of the teacher and of academic freedom. A first step is to immediately abort the inquiry. The alternative would be to succumb to populism and political correctness in a way not flattering for a serious place of learning. The Principal or other officer should further make it clear, preferably in public, that it is sad if a student feels religiously discriminated but that the university is not a “protected workshop” where nobody is ever sad or upset, but that it is a preparation for life – where things are obviously different.

    That doesn’t seem like the kind of thing any university should “investigate.” Religion is in fact a social phenomenon, and if you can’t learn about that in a university, then where can you learn it?

  • He’s STILL willing to make a lowly street level activist a target of unrelenting mockery

    Dan Fincke made excellent points in a public post on Facebook sharing a public post by Julia Galef about the Dawkins-NECSS disruption.

    1. Dawkins is not just any speaker, he was to be the keynote and he’s got outsized influence in the movement. With greater power comes greater responsibility. Endorsing him to speak is to effectively continue to endorse him as the de facto face of our movement. It is worse when someone of his stature does something like this.

    2. Dawkins is also not just any speaker because he is building off his academic stature in gaining his reputation and outsized influence. Standards are different for a professional activist like, say, David Silverman, and a professional. Professionals are expected to police themselves as part of the responsibility that comes with their authority, prestige, and prominence related to their academic titles and institutional affiliations. The idea of tenure is a trust. We trust you to behave professionally and in return you get unrestricted free speech rights. Soft penalties for abusing that authority like being academically shunned or disinvited from speaking opportunities are a relatively a mild form of recourse still left available to chastise someone abusing their professional privileges.

    I think he meant a professional academic, or an academic (since professional academic is tautological), rather than just professional. Professional entertainers for instance work under different rules. At any rate, yes, that. Dawkins should police himself as part of the responsibility that comes with his authority, prestige, and prominence related to his academic titles and institutional affiliations – including CFI. He should police himself in order to avoid making CFI look bad by being a bully on Twitter days after the merger was announced.

    6. Even after he “took it down” because it was a real person he acted spiteful and petulant in follow up tweets. He started questioning whether she was really harassed (ignoring evidence presented to him) and calling her vile and recommending that this very low totem pole individual who was already disproportionately signaled out for harassment and death threats and mockery be given plenty of more mockery. He’s STILL willing to make a lowly street level activist a target of unrelenting mockery rather than shift the focus to ideas. That’s irresponsible, especially coming from such an extraordinarily powerful person. I agree with those that found her actions in the original video that made her infamous to be repulsively uncivil. But seriously, street level arguments between ideologues are emotional and intense confrontations. They shouldn’t destroy someone’s life. Dawkins and his defenders are constantly bemoaning powerful people being raked through the social media mud over a single comment. But Dawkins is rallying millions of social media followers to redouble their efforts to mock a street level activist for being obnoxious in the heat of an argument? This doesn’t make him unfit to receive continued treatment as the de facto face and voice of our movement? Then this movement is fucked.

    That. I couldn’t agree more.

    There are seven, they’re all good, you should read them all.

  • Not even her

    Dawkins’s Twitter is of course full of his retweets of people raging at the “witch hunt” against him. (And yet he goes on pretending to be unaware that many of his 1.34 million followers will harass anyone he targets on Twitter. He remembers them when they’re raging at the witch hunt, but not when they’re harassing Chanty Binx.)

    A sample, with account names left off to simplify.

    @NECSS Shameful display of intolerance and ignorance on your part, in your treatment of @RichardDawkins. Ridiculous overreaction to satire.

    @JackSyit @RichardDawkins I agree. He’s a liberal feminist who abhors racism and sexism. But he’s brutally honest & many hate that.

    .@RichardDawkins #cologne rapes and enormous problems of Muslim world but “feminists” and Islamists unite over hatred of cartoons.

    I can’t be the only one that see the irony in this situation. @RichardDawkins is more of a feminist than any of those attacking him.

    @RichardDawkins Fundamentalist feminists are irony deficient.

    @NECSS You people have lost all credibility. Unless you can issue an absolutely rectifying apology to @RichardDawkins . Admit you’re wrong

    I’m an atheist. I don’t agree with @RichardDawkins about everything & don’t need him to speak for me, but this Twitter lynch mob is pathetic

    @RichardDawkins The regressive left is a new enemy of logic and reason. Stay classy, prof.

    @RichardDawkins The regressives have multiplied and have made you their newest target. Stay strong, we have your back.

    Feminists turn on @RichardDawkins because he tweeted this amusing video. Humourless harpies. http://blogs.news.com.au/dailytelegraph/timblair/index.php/dailytelegraph/comments/sceptic_faith_disturbed/ …
    https://m.youtube.com/watch?v=ecJUqhm2g08&feature=youtu.be …

    @ttrwttr @RichardDawkins @NECSS

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    Don’t always agree with @RichardDawkins but he’s fair & consistent. Same can’t be said about his hysterical detractors.

    That’s a tiny, tiny sample. I gave up trying to scroll to the bottom of them.

    His own tweets are as horrible as ever, if not worse.

    Richard Dawkins ‏@RichardDawkins

    ‘It’s time feeble feminists started to condemn the misogyny in Islam’
    Yes, don’t tell me, I know there’s a paywall http://www.thetimes.co.uk/tto/news/uk/article4678093.ece …

    [In response to someone saying the vid is not funny]:

    .@ttrwttr @NECSS That’s your opinion. I found it very funny and acute. Maybe not as good as Lehrer or Python but they set a v high standard

    Now who will de-platform me for posting this? Come on, why not?
    https://www.youtube.com/watch?v=SJUhlRoBL8M …
    Or this? https://www.youtube.com/watch?v=fUspLVStPbk …
    Both “offensive”

    Dear @NECSS, please listen to @StephenFry before you disinvite anyone else for “offending” the offence junkies,

    @Ivriniel @CHSommers She most certainly deserved mockery. In spades. She did not deserve violence. Nobody does, not even her.

    That one is particularly disgusting. Again he insists that a random powerless ordinary woman “deserved” mockery, and not just that, but “in spades” – deserved extra added mockery. Reasonable people with a nodding acquaintance with basic decency consider that bullying and harassment, while Richard Dawkins thinks it’s just reward for a woman he dislikes. Then he says nobody deserves violence, “not even her,” as if she were so evil she came close to deserving violence.

    He’s become the George Galloway of atheism.

  • Helping to divide us, 140 characters at a time

    Steven Novella has written the blog post he said he would write, explaining the decision to withdraw Dawkins’s invitation to speak at the NECSS conference in May.

    NECSS is run by the New York City Skeptics and the New England Skeptical Society, both non-profit organizations. NECSS has its own executive committee, consisting of members of both organizations. There has been much speculation about who is making the decisions for NECSS – it is this committee. I will just say that there were a range of opinions on this matter within the committee, and we came to the best decisions we could, given that range of opinions. When I refer to “we” in this article, I am not speaking for every individual on the committee, just the majority result.

    It wasn’t one person, and it wasn’t unanimous.

    Richard Dawkins has been a polarizing figure in the skeptical community for several years.  On the one hand, many people (myself included) greatly respect the work that Dawkins has done. He is a brilliant science communicator. His books have brought many people to rationalism. He is one of the few “rock stars” of our movement.

    For what it’s worth, I still agree with that. On the other hand, sadly, I think he’s done a lot to tarnish even his brilliant science communication now; that’s one of the many reasons I wish he would stop. Now that he’s so firmly established himself as a serial outrage-machine on Twitter, it just really is hard to read his books without that getting in the way. Imagine you found out that, oh, Paul Krugman, say, or Daniel Dennett, is actually the mind behind Milo Yiannopoulos. That would change how you saw him and his books.

    I also greatly respect and appreciate the fact that he is an outspoken public atheist. This is tremendously important, and serves to legitimize atheism for many. Dawkins has dedicated much of his career and effort to charitable endeavors, to make the world a better place.

    I guess, sort of, but less so than the part about brilliant science communication. Now the “outspoken” quality is all tangled up with the “mean bullying” quality, and I have no idea how to disentangle them.

    All of this is why it has been very puzzling to many that his social media activity has often not reflected his reputation as a public intellectual. He has famously made tweets or blog comments that have come off as insensitive or worse. I will not dissect each instance here, which is well trammeled territory already.

    Interestingly, Dawkins himself recently tweeted:

    “I’m really as polite as my books. Twitter brevity forces you straight to the point, which can sound aggressive.”

    Interestingly and horrifyingly. Yes, really – I find it horrifying how completely unable he is to see (or admit?) even that he is frequently rude. I speak as a frequently rude person myself. I make some effort not to be, and doubtless should make more, but for sure I do not go around telling people how especially polite I am. It creeps me out that Dawkins keeps insisting he’s actually a nice guy.

    For further background, over the last 5-6 years the skeptical movement has been rocked by intermittent controversy over sexism and racism in the movement. This is a complex topic I am not going to tackle or resolve here. Suffice it to say this controversy has caused many in the movement to form various camps, some championing free speech, others social justice. Others have tried to chart a course down the middle, while still others left the movement.

    In the mix, unfortunately, there have been truly vile trolls who have made threats of violence and rape, serving mostly to radicalize the entire issue. Trolls and psychopaths are part of the new social media reality, a new reality to which we are all still adapting.

    Some of them, of course, are commenting on Novella’s post.

    Given all this, they had to figure out whether or not to invite Dawkins. They had reservations, but decided to go for it anyway.

    Unfortunately, within a week of opening registration many of us became concerned that this might not be tenable.

    Dawkins retweeted a video (called “Feminists Love Islamists”) depicting an Islamist and an angry feminist (who it turns out is a real person and not just a character) and essentially making the claim that these groups share an ideology. Dawkins tweeted:

    “Obviously doesn’t apply to the vast majority of feminists, among whom I count myself. But the minority are pernicious.”

    He included a link to the video. This, of course, set off another round of controversy over Dawkins’ social media activity and the attitudes they reflect.

    That made things awkward for NECSS.

    Since we had just opened registration this created an urgency, because we did not want to “bait and switch” our attendees if we would ultimately decide to reverse our decision to have him at the conference. We felt it was important to make a decision quickly.

    You can see how that makes sense. Dawkins’s tweeting seems to be getting progressively more obnoxious, ratcheting down almost every day, so what would he be blurting out in March, let alone April?

    He addresses some concerns – why invite him in the first place, why not talk to him first, what about free speech.

    People have a right to speech, but they don’t have a right to access a private venue for their speech. In fact, whom we invite or uninvite to our conference is the primary mechanism of our free speech. This was ultimately about the character of NECSS and the statement we wish to make (or not make) to our community. Obviously where one sets the threshold for not inviting, or uninviting, a guest is subjective and there is room for reasonable disagreement here.

    I think there should be a much higher threshold for disinviting than there is for not inviting in the first place. I suppose this situation should be a warning for other orgs, even if they don’t already have scruples about inviting Dawkins to speak – they don’t know what he’ll be tweeting next month, and disinviting is a much bigger deal than not inviting in the first place, so think carefully about inviting.

    Others have questioned whether or not we condemn all satire, with South Park being brought up as a frequent example. We are not against satire, but this video is no South Park. The video in question, in my opinion, was spiteful and childish and was merely hiding behind satire. That is a judgment call, but making that judgment does not condemn satire as a form.

    Satire as a genre is a good thing. It doesn’t follow, and it’s not the case, that all satire is good.

    Another frequent point is that we are against any criticism of feminism, as if it is a taboo topic. This is also not true. No topic should be taboo, and we favor open and vigorous discussion of all important issues. In fact, pointed criticism is good for the feminist movement – or for any movement. (This does not mean that NECSS is the proper venue for any particular topic.)

    The point, rather, is that this video, and the discussion that surrounded it, was not constructive. It was hateful and divisive.

    It was one item in the massive catalogue of hateful garbage the antifeminists have been cranking out for the past several years. It had nothing to do with reasoned criticism.

    I want to directly address Dawkins’ last statement:

    “The science and skepticism community is too small and too important to let disagreements divide us and divert us from our mission of promoting a more critical and scientifically literate world.”

    I completely agree. That is, ironically, the exact reason we were so disturbed by that video and Dawkins spreading of it. I do wish Dawkins would recognize (perhaps he does) his special place within our community and the power that position holds. When he retweets a link to a video, even with a caveat, that has a tremendous impact. It lends legitimacy to the video and the ideas expressed in it.

    That is why Dawkins is so polarizing. In my opinion, someone in his position, with his eloquence, knowledge, and intellect, with his academic background should be doing everything he can to elevate the level of discussion. He has the ability to address legitimate criticisms of feminism, or atheism or skepticism, if he thinks he has them. He could be a force that is helping unite our very small and critically important rationalist movement.

    Instead, I fear, he is helping to divide us, 140 characters at a time, and helping to lower the level of the discussion.

    Precisely. I also do wish Dawkins would recognize his special place within our community and the power that position holds. I told him that when we had the conversation that led to the joint statement in July 2014. He definitely does recognize his special place for some purposes, i.e. when it’s pleasant for him, but he seems not to when it comes to recognizing the harm he does to the random people he targets. He’s doing it now, today – he’s still producing hateful tweets about the woman in the video, still insisting that she deserves all the mockery possible. His special place right now seems to be Bully in Chief.

  • Bullies march

    Racist bullies went on a rampage in Stockholm last night.

    Hundreds of masked men marched through Stockholm’s main train station on Friday evening, reportedly beating up refugees and anyone who didn’t appear to be ethnically Swedish.

    Wearing all-black balaclavas and armbands, the men “gathered with the purpose of attacking refugee children,” Stockholm police spokesperson Towe Hagg said.

    Attacking children – that’s a nice touch. Hundreds of men getting together to attack children; what courage.

    Before the attacks, the mob handed out leaflets with the slogan “It is enough now!” which threatened to give “the North African street children who are roaming around” the “punishment they deserve”.

    The leaflet refers to the death of social worker Alexandra Mezher, who died after being stabbed at a refugee shelter for unaccompanied children.

    So hundreds of men attack random children.

    After the attack, the Swedish Resistance Movement, a neo-Nazi group, released a statement claiming the attack had “cleaned up criminal immigrants from North Africa that are housed in the area around the Central Station”.

    The statement added: “These criminal immigrants have robbed and molested Swedes for a long time.”

    “Police have clearly shown that they lack the means to stave off their rampage, and we now see no other alternative than to ourselves hand out the punishments they deserve.”

    I’m so sick of bullies.

     

     

  • Interview with Meera Nanda

    Stefano Bigliardi interviewed Meera Nanda, who has just published Science in Saffron, for the Italian rationalist magazine L’Ateo. Meera and Stefano invited me to publish this translation here.

    SB: Which points do you prefer to be mentioned in my general presentation of your studies and career? If I describe you as atheist, can we expand a little on the roots and reasons of your atheism?

    MN: My intellectual/career trajectory and my “faith” trajectory are completely intertwined, each acting upon the other.

    I grew up amid multiple pulls-and-pushes between tradition and new ways of thinking,  between patriarchy and a faint glimmer of my own potential as a person, between an intense nationalism (my father had spent his youth fighting the British for the country’s independence) and a revulsion against narrow-minded us-v-them mentality, and last but not the least, between faith and skepticism.

    The north Indian city, Chandigarh,  where I was born and where I grew up embodied these contradictions.  Chandigarh is India’s first planned city and was constructed as a symbol of the nation’s new birth: It was imagined by Jawaharlal Nehru and designed by Le Corbusier, the well-known French urban planner.  The city was “modern” in infrastructure and appearance, but it lacked an organic connection with the place and the people.  Most of its inhabitants (including my parents) were refugees from the blood-bath caused by the Partition of the subcontinent.

    I grew up immersed in an atmosphere of traditional mores and Hindu religiosity. Regular prayers in the family shrine and neighborhood Hindu and Sikh temples, recitations from the Ramayana and the Bhagavad-Gita were a part of life.   I took my gods seriously, and used to take the lead in prayers and other rituals.

    It was my education in science (microbiology) that sowed the seeds of doubt and eventually a complete abandonment of faith.  The turning point came when I was introduced to molecular biology and biochemistry. I still remember how reading about the structure of the double-helix set my mind aflame: I felt I knew the answers to the mystery of life and the answer was far more persuasive and beautiful than the gods and goddesses of the myths.  I don’t think I have ever prayed since.

    I became committed to science and decided to do a Ph.D., which I did from one of India’s most elite institutions, the Indian Institute of Technology in New Delhi. But the poor quality of research, the authoritarian, almost feudal, way in which the labs were run and the lack of any relevance to the world outside the labs turned me off.  It was around this time (I got my first Ph.D. in biotechnology in 1983) when  modern science came under an intense attack from prominent intellectuals who were influenced by a variety of ideas, including home-grown Gandhianism and the anti-science currents from the West, including the writings of Critical Theory (Horkheimer and Adorno), anarchist philosopher of science, Paul Feyerabend , a badly misunderstood Kuhn and feminist and anti-imperialist  literature of the “sixties.”   (This was the beginning of the postmodern and postcolonial critique of Eurocentrism and modernity in India).

    To cut a long story short, I decided not to pursue a career in science: I got my Ph.D. and dropped out to become a science writer for a major newspaper (the Indian Express).  I then moved to the US where I fist studied history and philosophy of science in Indiana University (Bloomington) and later completed another Ph.D. in what is called Science and Technology Studies from Rensselaer Polytechnic Institute in upstate New York.

    My second academic trajectory has been devoted to defending science, the source of my intellectual and personal awakening, from its despisers.  I remain committed to the project of Enlightenment and secularization of cultural mores in India.

    Even though I have taken a circuitous path in my career, I have stayed true to my “conversion” from faith to skepticism and naturalism that happened in a lecture hall in the department of Microbiology in Punjab University many decades ago.

    SB: In Italy your home country is still presented and perceived as a special place where forms of “alternative knowledge”  are nurtured and can be encountered in order to find “one’s true self”. Of course there are also people who entertain a less stereotypical image of India – who are for instance familiar with its amazing economic development – and the ensuing problems. How does Meera Nanda describe India?

    MN: India is a land of many contradictions.  What to outsiders appear are “alternative knowledge” traditions imbued with spirituality no doubt provide a framework for meaning for ordinary men and women, but are not always so benign and “spiritual” as they may seem.

    How do I describe the situation? Let me use the headlines from a national daily (The Indian Express, Dec. 28, 2015) as a guide to the ground realities;

    • A young woman goes missing in Shamli, a small town in Uttar Pradesh in northern India. Immediately the Hindus organize a meeting of elders where the Muslim community is accused of abducting the young woman for the purpose of converting her to Islam. Provocative statements inciting hatred and violence against Muslims are made by temple priests and elected leaders belonging to the Hindu Right party, the BJP. (A few days later, the woman is found in Delhi where she testifies that she had voluntarily married the Muslim man she loved).

    What happened in Shamli is part of the moral panic over something called “love jihad,” a supposed conspiracy by Muslims to swell their numbers by marrying Hindu women and converting them to Islam.

    • In the Eastern state of Odisha, a witchdoctor branded a 17days old infant with hot iron nails to “cure” him of a stomach illness. Such “cures” are popular not entirely because of superstitions but because of an abysmal lack of medical facilities. While witchdoctors thrive, women accused of witchcraft are hunted and murdered in many parts of the country.
    • In the northern state of Punjab, the ruling political party proclaimed itself to be the “defender and propagator” of the Sikh faith. The Chief Minister of the state ridiculed the idea of keeping the state separate from religion.
    • Meanwhile, Indian economy was doing just fine: the Prime Minister announced a “Start-up India” plan, while the Finance Minister declared that the business climate in the country had improved with the growth prospects for the economy ranging between 7 to 7.5 percent for the next year.

    SB: Speaking in political terms India is known as one of the biggest democratic countries in the world. Is it a secular democracy  as well?

    MN: Yes,  India is the world’s largest functioning democracy. To our great credit, peaceful transfer of power through fairly fair and free elections has become a norm. What is more, the democratic process is kept going by the keen and active participation by the poorest of the poor, the most marginalized.  Unlike Western democracies where those at the bottom have given up on electoral democracy, the poor in India vote in much larger proportions than the elite and the middle-classes.

    Secularism is another story altogether.  The Constitution originally did not include the word “secular” to define the nature of the new nation-state.  But under the prime ministership of Indira Gandhi, words “socialist and secular” were added to the preamble.  The current BJP-led government has proposed that these additions be nullified and the Constitution returned to its original form.

    Labels notwithstanding, the Constitution is secular in spirit: it detaches citizenship from all markers of identity, be they caste, class, gender or religion-based. All citizens, regardless of their religious beliefs (or lack thereof) enjoy equal rights and freedoms.

    But the Indian understanding of secularism is not the classical secularism of the United States and Europe.  There is no wall – or even a hedge – between the state and religious institutions.  Indian secularism does not demand the state to get out of matters of faith, but only requires that the state protects and safeguard all religious faiths equally.  This is justified by harking back to the Hindu tradition of “tolerance” and syncretism.

    There are many problems with the Indian variant of secularism.  While in theory the state is supposed to treat all religions alike, in practice it is not that simple. Given that the majority of elected officials and the majority of the population is Hindu, Hinduism serves as the de-facto religion of the state: the symbols, the rituals and the idiom of the state are all derived from Hinduism.  Economic resources in the form of support for tourism to sacred places, pilgrimage sites and aid to educational and social-welfare institutions end up flowing into the majority religion, although minority-run institutions are not denied aid and enjoy substantial autonomy in managing their affairs.

    More than that, the public spaces – including hospitals, police stations, government offices etc.—are saturated with Hindu icons and symbols. Even scientific and technological institutions undertake Hindu rituals to mark important events.  It is hard to find public spaces which are unmarked by religious symbols in India.

    SB: [In India] If religion interferes at all with politics, what are the consequences for educational policies?

    MN: The biggest problem, as I see it, is that education has become a conduit for national chauvinism.  Indian history — and especially the history of Indian science – is taught to create and reinforce the myth of Indian uniqueness and greatness.   (In fact that is what provoked me to write Science in Saffron: I wanted to set the record straight and put the Indian contributions to science in a comparative global perspective).

    With the Hindu nationalist party (the BJP) in power, attempts to give education a Hindu tinge have intensified. Some states have drawn plans to introduce the Bhagavad Gita as a part of school curricula, while yoga is already a part of regular routine in many schools.  There are plans to rewrite the education policy and there are great fears that we will soon see a   more Hinduized curricula. With Narendra Modi holding the highest office of the land, the movements for Hinduized education have gained prominence and their writ is already being enforced in many states around the country. Dina Nath Batra, the man who spearheads the largest education “reform” movement, was responsible for forcing Penguin to pulp Wendy Doniger’s book, The Hindus. Intimidation and self-censorship of publishing houses and other media has become commonplace.

    The slow capture of educational institutions by the Hindu Right has been going on for a while now.  Thanks to the policies put in place when the BJP was in power the first time around (1998-2004), combined with the growing privatization of universities (what is politely referred to as “public-private partnerships”), any aspiring astrologer, priest or pranic-healer can find a university where he or she can obtain a professional degree. Even elite science and technology institutions have started offering graduate degrees in “consciousness studies,” which is but euphuism for teaching Vedanta.  Established gurus, ashrams and cults like the Hare Krishnas often spearhead these “educational” initiatives.  As many politicians, public officials and even professors in higher education institutions are devotees of these gurus, the incursions of Hinduism into education happens almost seamlessly and hardly raises any eyebrows.

    On top of all this,  the BJP government and its allies have been actively stacking  leading research institutions and research councils (especially those involved in historical research) with Hindu nationalist sympathies.  The Indian Council of Historical Research has declared an open season on Marxist and secular historians who are labelled as “anti-national.”  There are plans for takeover of the Nehru Memorial Museum and Library, the country’s preeminent social sciences and humanities research institution.

    SB: Atheism in India: in which forms does it exist, who are the authors atheists refer to, how is it represented and do atheists run any risks?

    MN: As I documented in my last book, The God Market, India remains a highly religious country: some 96 percent of the respondents in surveys report to be believers. There is such a strong bias toward religiosity that when census-takers ask what your religion is, and you reply that you don’t believe in god, they count you in the Hindu column!  Anyone who does not declare himself explicitly to be a Muslim, a Christian, a Sikh, a Buddhist or a Jain, is automatically assumed to be a Hindu.

    Atheism does exist in India –we have many rationalists groups that actively and openly combat magic and superstitions. There is a flourishing of rationalist thought on the Internet as well. But atheism does not have much of a public presence.

    Whatever presence it does have is increasingly under threat.  In the last couple of years, there have been three execution-style murders of leading intellectuals who dared to question Hindu superstitions and Hindu distortions of history. Book-burnings and bans on movies that even faintly question the Hindu worldview and practices are increasing in frequency.

    More insidious and widespread is how the state empowers its own Hindutva-aligned student groups to intimidate and harass secular voices on university campuses and in the public sphere.  Even as I write these words,  the Central University in Hyderabad is in turmoil after the suicide of a Dalit (ex-untouchable) student who was suspended under political pressure from the highest office on the basis of a false complaint by Hindutva-aligned student group active on campus. Secular, rationalist voices (quite often raised by Dalits) are being squelched on campuses even in elite institutions like the Indian Institute of Technology. These banal, every-day acts of state-sponsored intimidation are creating an atmosphere of fear and self-censorship.

    SB: In your books you describe and criticise “saffronized science”. Is it only a form of postmodern folklore, or does it have any concrete, negative consequences on science and technology? How?

    MN: By saffronized science I mean two things: modern science interpreted to remove all traces of contradictions between traditional Hindu beliefs in the existence of the Spirit (Brahman) as the ultimate reality and associated ideas of afterlife and rebirth etc.; two, ancient Hindu sciences interpreted as anticipations of modern scientific theories like the Copernican heliocentrism, theory of evolution and even quantum physics.

    There is nothing particularly postmodern about saffronized science.  Postmodern and allied anti-Enlightenment theories only help the Hinduization of science by denying any demarcation between modern science and other “alternative” knowledge systems. Besides, the postmodern and postcolonial preoccupation with science as a Western and colonial  construct whose theories and facts only appear to be true and universal because of the West’s colonial reach, ends up perversely talking the language of Hindu nationalists who have always argued for promoting indigenous ways of thinking.

    SB: Do you think that science and religion can be consistently reconciled at all?

    MN: No.

    Modern science, to quote from Steven Weinberg’s recent book To Explain the World: The Discovery of Modern Science, seeks “mathematically formulated and experimentally validated impersonal principles that explain a wide variety of phenomena..”

    There is no room for any principles with purposes, or with consciousness, be it a personal God or an all pervasive spirit.

    God or sprit can only exist as a poetic metaphor, as psychological aid for those who need it. Nothing more.

    What I mean is that there can be no reconciliation if God and/or spiritual principles are given any role in explaining the workings of nature: the natural world has to be ceded to modern science.  Once you bring God into explaining the world, you have to abide by the demands of scientific evidence and a naturalistic worldview. The trouble is that Hindu theology (unlike the Abrahamic religions) allows no separation of the divine from the material: the material world – down to the atoms — is seen both as animated by, and as an epiphenomenon of the Absolute Consciousness, Brahman or spirit.  Hinduism, in other words, does not see the spiritual and the material, or the subject matters of religion and science, as “non-overlapping magisteria,” to use Stephen Jay Gould’s words.  The challenge in India is to make them non-overlapping, to break the false category of “spiritual science.” This can only be done by subjecting the claims of “spiritual science” to ruthless examination in the light of the best evidence from real science. That is the reason why I have made it my business to take apart the writings of Swami Vivekananda and the Theosophists, as  they were the first ones in India to  offer “scientific” justifications for finding a spiritual dimension in the study of material phenomena.

    SB: How would you reform scientific education (or education in general) in India? Is there any country you would take as a model?

    MN: This is a huge subject and I don’t think I am competent to answer it properly.

    India is so far behind the curve when it comes to providing universal, quality education to all school-age children that I would be quite satisfied to see good public schools available to all.

    SB: Women and (scientific) education in India. Which problems, which possible solutions?

    MN: There are no legal or formal barriers to women’s participation in science education and research. Women actually have a better deal than their sisters in the United States, for example, when it comes to paid maternity leave, extended leave for raising children etc.

    Women have made strides: the Institute where I teach, which is one of the premier science education and research institutes of the country, there is gender parity at least at the level of entry,  and female students  generally do better than their male counterparts academically.

    Yet, one finds in India, as is true in other countries as well, that the proportion of women begins to decline the higher you move on the career ladder. The drop-out rate from careers in science is higher for women than for men.

    The reasons have to with the extra burdens that the society places on women in terms of taking care of children, the elderly etc. Unless and until men begin to shoulder their fair share of responsibilities, women will always be disadvantaged.

    About the Author

    Stefano Bigliardi is a researcher in the field of religion and science.

  • Knowingly

    In squalid news from the UK:

    The former Dragon’s Den judge Douglas Richard has been found not guilty of child sex charges.

    The 57-year-old, who once advised Prime Minister David Cameron, engaged in “sexy chat” with a 13-year-old after meeting her on a ‘sugar daddy’ website and went on to act out his fantasies when she travelled from her home in Norwich to meet him in London.

    However, the American millionaire claimed he believed she was an experienced 17-year-old and told jurors he would never “knowingly” have sex with a child.

    Those goddam 13-year-old girls are so deceptive.

  • Image management

    The Independent reports:

    A government minister has urged Saudi Arabia to do a “better job” of trumpeting its human rights successes during an official visit to the country, less than a month after it carried out the mass execution of 47 people.

    Tobias Ellwood, the Foreign Office minister for the Middle East, made the comments on Monday as he and other British delegates addressed Saudi Arabia’s National Society for Human Rights in the capital Riyadh, The Independent understands.

    Its what? Trumpeting its what? Trumpeting its what successes? Trumping its human rights what?

    Saudi Arabia doesn’t have any fucking human rights “successes.” Saudi Arabia doesn’t believe in human rights, because it thinks human beings are slaves before Allah and Mohammed. Saudi Arabia wants nothing to do with human rights, because it’s run by one extremely rich family who grabbed power a few decades ago and don’t intend to give it up. Saudi Arabia hates human rights, because the house of Saud depends on the Wahhabi clerics in order to keep its stranglehold on power.

    How dare a UK government minister give Saudi Arabia advice on how to pretend it gives a fuck about human rights?

    During the visit, which was not publicised by the Foreign Office, Mr Ellwood was told that Saudi Arabia had introduced a series of reforms, such as allowing women to vote in municipal elections.

    In response, he told his hosts that they needed to improve the way they promoted their human rights successes, according to people present at the meeting.

    So the FO sent someone completely ignorant of the Saudi way with human rights to Saudi Arabia? Why?

    Accounts of the meeting that appeared in three Saudi media outlets claimed that Mr Ellwood went even further, saying that people in Britain were unaware of the “notable progress” made on human rights by the Saudi regime.

    An article in the daily newspaper Al Watan read: “Tobias Ellwood revealed the ignorance of the British to the notable progress in Saudi Arabia in the field of human rights, confirming throughout the visit of a British FCO delegation… that he had expressed his opinion regarding the human rights situation in Saudi Arabia before the British Parliament, and that the notable progress in this area has been obscured.”

    Tell that to Raif Badawi. Tell it to Waleed Abulkhair. Tell it to the Sri Lankan domestic servant who was sentenced to stoning to death for having sex outside marriage. Tell it to the entire female population of Saudi Arabia.

    Maya Foa, of the human rights organisation Reprieve, added: “These comments are astonishing. The Saudi authorities have a bad reputation on human rights because of their appalling human rights record – not because of bad PR.”

    And as long as that’s the case, we don’t want them to improve their PR.

  • Great publicity

    The Independent has reported on Dawkins’s latest excellent adventure.

    The evolutionary biologist is a controversial figure. He has been criticised for Islamophobia – a term he has described as a ‘non-word’ – on several occasions and last year sparked outrage by comparing who he described as “clock boy” Ahmed Mohamed with a child soldier forced by Isis to behead victims.

    The Independent has approached Dawkins for comment.

    He also – often – called Ahmed Mohamed “Hoax Boy” – which is even less friendly than “clock boy.”

    The International Business Times also reported.

    The atheist movement has been accused of being dominated by men often insensitive to women’s concerns. The NECSS decision to disinvite Dawkins as the keynote speaker is one of the few times an organization supportive of his atheism has taken action against him.

    Or, rather, the only time? I don’t know of any other. Correct me if I’m wrong.

    More about Richard Dawkins

    The pride of atheism.

  • Naked

    This sums it up:

  • The more the merrier

    David Futrelle covers the story of Dawkins’s passionate defense of relentlessly mocking people we dislike; he covers it with great thoroughness. I read through Dawkins’s numbingly horrible tweets earlier today and didn’t have the stomach to blog about them.

    Earlier this month, antifeminist YouTuber Sargon of Akkad — who makes his living pandering to some of the internet’s worst lady haters — posted an animated videoby another antifeminist YouTuber in which an angry Islamist and an angry feminist sing a song explaining that they pretty much believe all the same things. (For some reason, this nonsensical theory is something that a lot of antifeminists have convinced themselves is true.)

    The angry Islamist in the video is a familiar racist stereotype, complete with “funny” accent. [Correction: He’s evidently supposed to be a parody of this guy, known as Dawah Man, a legitimately terrible person you wouldn’t think atheists would have to strawman in order to criticize..]

    The angry feminist, meanwhile, isn’t a generic figure; she’s an especially crude caricature of [Chanty] Binx, spouting nonsense that neither Binx nor any other feminist actually believes: the video ends with her encouraging the Islamist to rape her, because it’s not really rape if a Muslim does it, dontchaknow.

    It’s a vicious, hateful little cartoon made worse by the fact that these words are being put in the mouth of a real woman who’s been the target of a vast harassment campaign for years.

    Yet Dawkins thought it was quality enough and on target enough to share with his 1.34 million followers.

    Dawkins, a well-respected scientist-turned-embarrassing-atheist-ideologue, has become notorious for his endless Twitter gaffes. But this is plainly worse than, say, his famously pathetic lament about airport security “dundridges” taking his jar of honey; his Tweet contributed to the demonization of a real woman who’s already the target of harassment and threats.

    The awesome Lindy West pointed this out to him in a series of Tweets and linked to one of my posts cataloging some of the abuse Binx got after the video of her went viral.

    In a series of eloquent and angry Tweets, she made clear to Dawkins how and why he was misusing his huge platform and contributing to an atmosphere of hate online. Dawkins, alternately indignant and defensive, ultimately took down the offending Tweet, but not before making other Tweets that were nearly as bad. Dawkins can’t even do the right thing without being a dick about it.

    Those were the other tweets I saw and couldn’t face blogging. I saw some of them late yesterday, and some this morning. What they tell us is that it’s terrific to mock people, as much as possible, it’s just not cool to threaten them.

    Like the one where he tells Lindy, “I think she deserves nothing more than ridicule. I would never shriek “Fuckface” at her. But I would laugh at her. Ridicule.” Futrelle comments,

    So there you have it: when informed that a tweet of his will almost certainly worsen the vicious harassment faced by a young woman whose only “crime” was being rude to a couple of MRAs in public, Richard Dawkins, a one-time winner of  the American Humanist Association’s Humanist of the Year Award, replies by saying that “she deserves nothing more than ridicule.”

    Exactly. It turns my stomach.

    Then he decided to take down the tweet, while throwing more shit at Chanty Binx.

    Richard Dawkins ‏@RichardDawkins 7h7 hours ago Having learned that the woman in the joke song is a real person who has been disgracefully threatened with violence, I'm deleting my tweets. 65 retweets 436 likes Reply Retweet 65 Like 436 More Richard Dawkins ‏@RichardDawkins 5h5 hours ago Maybe I'm naive. Can't believe anyone's as nasty as her. Nor that anyone would threaten her. Nor that anyone'd lie about being threatened.

    “Can’t believe anyone’s as nasty as her.” Says the guy with 1.34 million followers who has just been reminded that his followers tend to harass people whom he attacks. The “humanist.”

    There’s more, then Futrelle gets to the tweet I think I hate the most of all (though there will be worse tomorrow, never fear):

    Yes, she deserves abundant mockery, the more the merrier. But she doesn’t deserve violent threats. Nobody does.

    He simply said a woman he disapproves of deserves all the “mockery” he can incite – which is a massive amount, and is never confined to what reasonable people would consider mockery. I think that’s the tweet that prompted me yesterday to call him a bully. He is a bully, a terrible, unrepentant, gleeful, conscienceless bully.

  • The group fears arrest

    Hm. I guess some people aren’t very good at predicting highly predictable consequences of actions.

    The holdouts at Malheur, for instance.

    David Fry said he spoke to an FBI negotiator three times in the last 24 hours. He said the group is prepared to leave peacefully, but fears arrest.

    Ah, the group fears arrest. Did they think arrest was an impossible outcome? Did they think they were there legally? Did they not realize that the wildlife refuge was not theirs to grab and take over?

    One man, Sean Anderson, had been told there was a federal warrant for his arrest on charges of interfering with federal employees. Fry said FBI negotiators told him the others would be allowed to leave without facing arrest. “As a group, we were willing to leave peacefully,” Fry said. “But they want to arrest Sean, and take Sean out, and put him in jail. We don’t want to leave Sean in that situation, because that feels unfair.”

    They must have known there were federal employees of the refuge, and that they were interfering with them. What, exactly, feels unfair?

  • It sounds so familiar

    Aatish Taseer tells us via the NY Times that the right-wingers currently calling the shots in India are going after the universities.

    The R.S.S., a Hindu nationalist organization, was founded in 1925 as a muscular alternative to Mahatma Gandhi’s freedom movement. Its founder admired Adolf Hitler, and in 1948 the organization was blamed for indirectly inspiring Gandhi’s assassination. The B.J.P. has not always had an easy relationship with the R.S.S. With its fanciful ideas of Hindu purity and its sweeping range of prejudices, the organization is dangerously out of step with the realities of India’s political landscape. When the B.J.P. wants to win an election, it usually distances itself from the R.S.S.’s cultural agenda.

    Mr. Modi’s 2014 election had very little to do with the R.S.S. and everything to do with his personality and promises of development. But the R.S.S. doesn’t see it that way. Like a fairy-tale dwarf, the group has sought to extract its due from the man it helped into power. As payment for the debt, the R.S.S. wants control of education. Specifically, it wants to install its men at the helm of universities where they will wreak vengeance on the traditionally left-wing intellectual establishment that has always held them in contempt.

    Sandeep Pandey is one they’ve managed to get thrown out.

    This is the background to Mr. Pandey’s dismissal. His new boss, Girish Chandra Tripathi, the vice chancellor, is an R.S.S. man. The Ministry of Education helped push through his appointment after Mr. Modi’s election. One B.H.U. professor, who wished not to be named, described Mr. Tripathi as “an academic thug with no qualifications.” (He was previously a professor of economics.)

    The new vice chancellor soon turned on Mr. Pandey. “It was all engineered,” Mr. Pandey said to me. First, the professor said, he was denounced by a student. Then a local news website printed a bogus story accusing him of being part of an armed guerrilla movement. (Mr. Pandey, a Gandhian, opposes all violence.) Soon after, the technical institute’s board of governors decided, on Mr. Tripathi’s recommendation, that he be fired. He is an alumnus of the university and a mechanical engineer with a degree from the University of California, Berkeley. He has won awards for his social work. None of this made a difference. He was given a month to clear out.

    I thought I should speak to the vice chancellor. He was out of town, but came on the telephone. The mention of “Sandeep Pandey” was like a trigger. He told me that Mr. Pandey had questioned whether Kashmir was an integral part of India and he had tried to screen the banned documentary “India’s Daughter,” which deals with the infamous gang rape and murder of Jyoti Singh, a physiotherapy student in New Delhi in 2012.

    Not sufficient cause.

    The problem with the vice chancellor is not just that he is right-wing. It is that he is unqualified for his position. This was never more apparent than in his total inability to grasp the value of dissent at an institution of learning.

    Mr. Pandey has spent a lifetime working among some of India’s most voiceless people. It was sinister in the extreme that he should be dismissed for being “anti-national.” And that term is being bandied about far too much by the R.S.S. and its allies these days. The R.S.S.’s student wing at the University of Hyderabad recently smeared a 26-year-old doctoral student from a low-caste background as “anti-national” for his activism. The university decided to ban him from all public spaces. Earlier this month he committed suicide.

    Unity is not the only value.

  • A dirty trick

    The FBI arrested three more of the trespassers yesterday.

    The FBI set up a perimeter around theMalheur Wildlife Refuge and established a series of checkpoints earlier in the day, as militia members continued their occupation.

    In a statement, the FBI said the containment was to “better ensure the safety of community members.” Only Harney County ranchers who own property in specific areas were allowed to pass after showing IDs.

    Since Wednesday morning, a total of 8 people left the refuge, the FBI said. Five of them were released and 3 were arrested.

    Duane Ehmer, 45, of Irrigon, Oregon and Dylan Anderson, 34, of Provo, Utah were arrested at 3:30 p.m. Jason Patrick, 43, of Bonaire, Georgia was arrested on probable cause at 7:40 p.m., the FBI said.

    From left to right: Jason Patrick, Dylan Anderson and Duane Ehmer were arrested leaving the Malheur Wildlife Refuge, January 27 2016. (MCSO)

    From left to right: Jason Patrick, Dylan Anderson and Duane Ehmer were arrested leaving the Malheur Wildlife Refuge, January 27 2016. (MCSO)

    Oddly enough, these guys are subject to the same laws we all are.

    Brand Thornton, one of Bundy’s supporters, said he left the refuge Monday and wasn’t sure what those remaining would do.

    “The entire leadership is gone,” he told The Associated Press in a telephone interview. “I wouldn’t blame any of them for leaving.”

    Thornton called the arrests “a dirty trick” by law enforcement.

    Bahahahahahaha! Yes, how unfair of them, to arrest people just because they stole a national wildlife refuge and set about destroying it.

    Even white guys sometimes get arrested.