Josh Rosenau says my post on how gnu atheism can Help is an exercise in sugary saccharine vigorous self-back-patting, and also lacking in evidence. It’s nice of him to Reach Out, but his reading is rather sloppy.

If she’d said that these effects might well follow, I’d have no real argument. They might (and also might not, I don’t know). The initial claim that gnus have already rendered religion “not altogether intellectually respectable” strikes me as the weak point in this argument, though.

Yes but the claim is not mine. I didn’t claim that. My claim overall is pretty much that “these effects might well follow.” I didn’t say that gnus have already rendered religion “not altogether intellectually respectable”; I … Read the rest

There’s another thing about the suggestion that Americans claim to be more religious than they really are for reasons to do with identity rather than belief, and how gnu atheism can Help.

It’s this. One thing gnu atheism is doing is relentlessly pointing out that religious belief is not altogether intellectually respectable. That means that religion no longer offers such a desirable kind of identity. It means the identity aspect is more mixed.

When you ask Americans about their religious beliefs, it’s like asking them whether they are good people, or asking whether they are patriots.

Yes, but now it’s also getting to be like asking them whether they believe in Santa Claus. It’s getting to be like asking them … Read the rest

Americans tell pollsters they’re religious as all getout, very very very religious, as religious as it’s possible to be. But they’re not.

Beyond the polls, social scientists have conducted more rigorous analyses of religious behavior. Rather than ask people how often they attend church, the better studies measure what people actually do. The results are surprising. Americans are hardly more religious than people living in other industrialized countries. Yet they consistently—and more or less uniquely—want others to believe they are more religious than they really are.

Oh yes? Well if that’s true, it’s yet another reason gnu atheism is a useful and helpful thing. As gnu atheism spreads and seeps into the broader culture, people will begin to grasp that … Read the rest

I like the way David Barash puts the matter.

the National Academy of Sciences came out with a report titled Science and Creationism, which stated that “…science and religion occupy two separate realms of human experience. Demanding that they be combined detracts from the glory of each.”

…

 Pace the National Academy of Sciences, however, I do not demand that “science and religion be combined”—quite the opposite.  Rather, let’s acknowledge the truth: Science and religion overlap substantially, notably whenever religion makes “truth claims” about the world.  And when that happens, time and again, religion has a long track record of being simply and irretrievably wrong.

That’s good, isn’t it. It’s not that they ought to be combined, it’s that … Read the rest

The ubiquitous Michael Ruse has yet another post explaining about non-overlappings and the new atheists and atheism is religion. (Jerry Coyne has already explained what’s wrong with Ruse’s explaining.)

Ruse says another word for NOMA, favored by “those who work on the interface between science and religion,” is independence. He says it’s the position of the NCSE and also of him.

 It is also my position, as I argued in a recent book…Basically, I argue that science is inherently metaphorical, that today’s science has at its core the metaphor of a machine, that metaphors rule certain questions out of court—not wrong, just not asked—and that it is legitimate for religious people to try to provide answers.  Religious answers not scientific