Martin Robbins alerts us to a new exciting red-hot totally hip yeeha thing where scientists get their pitchas taken with rappers and everybody suddenly understands how rad science is.

So here we are again, witnessing the isochronal cavalcade of embarrassment that is GQ’s annual ‘Rock Stars of Science‘ feature. Like a puppy trying to hump a leg, the idea is simple, and probably a bit wrong.

The concept arises from the tedious modern worship of even the most minor celebrities, paired with the idea that standing next to somebody cool can make you cool – a hypothesis comprehensively debunked by Tony Blair in 1997. From that, GQ extrapolate that making scientists pose awkwardly in the background of

Baher Ibrahim notes that making little girls bandage their heads is creepy and stupid.

In general, the age at which Muslim girls in Egypt begin to wear the scarf has dropped. Back when I was in high school, very few female students wore headscarves. Today, my younger brother (who is 15) tells me that almost all the girls in his middle school wear a scarf. It hasn’t stopped there either, having caught on in primary schools.

Which of course means that it’s almost impossible for female students in middle school not to wear the bandages. (That thing is not a scarf.) Primary schools will end up in the same place.

Some suggest that I am overanalysing, and that the

You know…if you’re going to use massive power over the minds of people, you ought to do so carefully and thoughtfully. You ought not to use that power to wreck people’s lives for the sake of your power and celebrity. Wouldn’t you agree?

You would, but the Catholic church wouldn’t.

Papal comments on birth control began in the early 20th century, spurred partly by the emergence of new methods and also by the decision of the Anglican Church to allow exceptions to its no-contraception rule and the subsequent acceptance of contraception by other Protestant denominations.

Apparently the Catholic church wanted to show off by making a display of being more abjectly obedient to an imaginary god and its imaginary … Read the rest

I was thinking today about the famous split at CFI (it came up in my dispute with Nathan at Facebook), and I looked again at the Affirmations of Humanism. At the first two of them, actually, because I stopped there. Check out the second one.

We deplore efforts to denigrate human intelligence, to seek to explain the world in supernatural terms, and to look outside nature for salvation.

Well exactly. This is what I take gnu atheists to be doing! But exactly. Deploring efforts to seek to explain the world in supernatural terms is what we’re doing. So what’s the problem?

I asked Nathan that, but more civilly this time, and got a very civil reply. We have different … Read the rest

Ho hum. The “help help those god damn pesky atheists are ruining everything” campaign keeps rumbling along. Christopher Stedman covers the “interfaith” outreach branch, and we already know who covers the “how is this helping?” branch; now we have a new branch, the “skepticism isn’t atheism” one, courtesy of Jeff Wagg.

I can see how Vic Stenger’s talk could be appropriate for a skeptics conference, but this really looks like an atheist conference to me…In fact, it looks like an anti-Christian conference.

Aha – the ever-popular move from atheist to “anti-Christian” – the ever-popular insinuation that disagreement with religion and religions is actually hatred of and aggression against religious people. The ever-popular pretense of superior niceness while in fact making … Read the rest

I watched a bit of Eugenie Scott’s talk at the Secular Humanism party again, via a post on it by Jerry. I watched the bit where she talked about The Feeling of bonding with her infant daughter, and the fact that “it is the meaning of the experience that is important.” Science can’t – you know the rest.

A commenter made a very good point about this idea.

Tell you what; if accomodationalists feel (heh) that they must use emotions to show that science doesn’t know everything, and there is room for the supernatural, how about accomodationalists only use descriptions of other feelings such as post-natal depression, racism, bigotry etc. and point out that their benevolent, all-loving god gave