Katha Pollitt read Johann Hari’s article.

[I]t would be nice to say that the world has learned what happens when freedom of speech and thought is subordinated to religious authority. In fact, the lesson seems to be the opposite: careful, you might hurt the feelings of the faithful. Oh, and they might kill you.

And, as Katha doesn’t go on to say but could have, since you hurt their feelings, it would be your fault if they did kill you.

Here on the American left we tend to see these incidents as gratuitous provocations by insensitive Westerners, and there’s something to that…The problem with that argument is that the same spirit of religious dogmatism backed by violence that shaped

The IHEU is continuing to do sterling work in separating racism from criticism of religion, currently in preparation for Durban II.

In January 2009, the working group reviewed new references to religious matters for the Durban Review Conference outcome document. We note with concern that several of the propositions contained in paragraphs 24 to 28 may conflict with Article 19 of the International Covenant on Civil and Political Rights concerning Freedom of Expression.

The IHEU doesn’t link to the outcome document; I think this is it, in case you want to consult paras 24-28.

The IHEU continues:

The use of the terms Islamophobia and Christianophobia confuse and conflate opposition to religious beliefs with hatred of the believer. Criticism

Salil Tripathi takes a different view from that of Leicester Library in asking why the Statesman caved in to demonstrations by the ‘offended’ in Kolkata.

Two reasons explain this. One is the ridiculous section of the Indian Penal Code S 295 (A) — which allows anyone offended by anything to demand that what offends him should be banned…India is a multi-everything country with a billion people, and the possibility of such disputes is endless. And that’s where the second reason comes in: the failure of the state to protect rights. Muslims protesting against the Statesman are able to get away with it because of this failure. Anyone who can take umbrage, does; and his hurt feelings take precedence over others’

Crawl crawl crawl crawl crawl.

[S]ome Muslims in Leicester had moved copies of the Koran to the top shelves of libraries, because they believe it is an insult to display it in a low position. The city’s librarians consulted the Federation of Muslim Organisations and were advised that all religious texts should be kept on the top shelf to ensure equality…“This meant that no offence is caused, as the scriptures of all the major faiths are given respect in this way, but none is higher than any other.”

So libraries shift from being secular public institutions that make books easily available to everyone, to ones that make displays of ‘respect’ to all of the ‘major faiths’ and whose officials … Read the rest

Rahila Gupta points out the horrible ironies and tensions:

The fallout from the Rushdie affair was the widespread growth of religious identities at the expense of racial and gender identities. Secular anti-racists began to declaim, even reclaim, their Muslim identity. Muslim women increasingly adopted the hijab as a symbol of pride in their religious identity, not recognising or even accepting the fact that it set women back by placing the onus on women’s safety on their modest dress and behaviour rather than male aggression. The left displayed a reluctance to challenge reactionary forces within our communities because it might be seen as racist.

And goes on displaying – so we get people defending the archbishop of Canterbury’s reactionary embrace … Read the rest