I’ve been trying to argue with Sam Harris about his latest map for how to get from is to ought. It’s a list of 9 putative facts, which are true enough as far as they go, but I keep pointing out that the list doesn’t really confront the difference between avoiding the worst possible misery for oneself and avoiding the worst possible misery for everyone. No one’s paying any attention, but it keeps me out of trouble.

Russell discusses the same post.

The trick is to avoid cheating with stipulative definitions and to avoid relying on human psychology or human institutions. You are supposed to derive that I really, really ought to do X without relying on any

The pope’s co-workers circle the holy wagons.

A prominent cardinal, in a marked departure from tradition, stood near Pope Benedict XVI at Easter Mass in St. Peter’s Square on Sunday and delivered pointedly public support in the face of growing anger over the Catholic Church’s sex abuse scandal…The remarks…came among a chorus of denunciations by church officials of what they have framed as a campaign of denigration of the church and its pontiff…“Holy Father, the people of God are with you, and do not let themselves be impressed by the gossip of the moment, by the challenges that sometimes strike at the community of believers,” Cardinal Sodano said.

In other words, the people who criticize the pope and the … Read the rest

The American Humanist Association tried to give the ACLU $20,000 to help pay for the alternate prom in Mississippi, and the ACLU said no thanks, on account of humanism is as we all know a dirty word.

The ACLU then thought better of it, and apologized…but it also asked the AHA to donate (if it donated) anonymously. Quoth the spokesperson:

“If you would still like to contribute we would be thrilled, but I understand if you do not feel comfortable contributing a donation that you will not be recognized for.”

That’s an interesting way of putting it. It’s not really a matter of “feeling comfortable,” surely. It’s a matter of being insulted at being treated like a source of … Read the rest

That interview with Ayala in the New Scientist…

They are two windows through which we look at the world. Religion deals with our relationship with our creator, with each other, the meaning and purpose of life, and moral values; science deals with the make-up of matter, expansion of galaxies, evolution of organisms. They deal with different ways of knowing. I feel that science is compatible with religious faith in a personal, omnipotent and benevolent God.

Religion deals with an imaginary or projected relationship with an imagined or projected ‘creator,’ which is a somewhat special kind of relationship, and not really a window through which we look at the world – more like a window through which we conjure a … Read the rest