Author: Ophelia Benson

  • A little background reading

    From the Murphy Report:

    In addition to their clerical education, many of those in authority in the Archdiocese had civil law degrees or occupied prestigious appointments in third level education…Despite their participation in civil society, it was not until late 1995 that officials of the Archdiocese first began to notify the civil authorities of complaints of clerical child sexual abuse. In this context it is significant, in the Commission’s view, that every bishop’s primary loyalty is to the Church itself. At his consecration every bishop, as well as making a profession of faith, must take an oath of fidelity to the Apostolic See. [p 7]

    1.27 Most officials in the Archdiocese were, however, greatly exercised by the provisions of canon law which deal with secrecy. It was often spoken of as a reason for not informing the Gardaí about known criminal offences.

    1.28 A similar ‘culture of secrecy’ was identified by the Attorney General for Massachusetts in his report on child sexual abuse in the Boston Archdiocese.5 In the case of that diocese, as in the case of Dublin, secrecy “protected the institution at the expense of children.” [p 8]

    the highest priority was the protection of the reputation of the institution and the reputation of priests. The moving around of offending clerics with little or no disclosure of their past is illustrative of this. [p 9]

    Another consequence of the obsessive concern with secrecy and the avoidance of scandal was the failure of successive Archbishops and bishops to report complaints to the Gardaí prior to 1996. The Archbishops, bishops and other officials cannot claim that they did not know that child sexual abuse was a crime. As citizens of the State, they have the same obligations as all other citizens to uphold the law and report serious crimes to the authorities. [p 9]

    As can be seen clearly from the case histories, there is no doubt that the reaction of Church authorities to reports of clerical child sexual abuse in the early years of the Commission’s remit was to ensure that as few people as possible knew of the individual priest’s problem. There was little or no concern for the welfare of the abused child or for the welfare of other children who might come into contact with the priest. [p 10]

    And so on. I recommend reading the first 28 pages, at least, if you haven’t already. The whole horrible mess is laid out there. They protected the institution at the expense of raped children.

  • I don’t like the church’s spoon

    Madeleine Bunting again, as with the Ryan report last year, almost gets it, but then she drops the ball at the end.

    There will be plenty celebrating the Catholic church’s plight, and it is hard not to agree in some part with MacCulloch, that hubris has played a huge part in this institution’s history and its current crisis. But it is also important to acknowledge that this is more tragedy than anything else. For the victims, their families, their congregations – many of whom see no cause for celebration despite their need for truth – and for those causes on which the church has proved a trenchant champion, stirring lazy consciences on the arms race, global inequality and capitalist excess.

    Causes don’t need the Catholic church. They really don’t. This is the most fundamental point of the whole loathsome tale, the one that Bunting almost got but then lost again: the church has no moral standing, so it is not useful for stirring lazy consciences. We just don’t need the church’s help on the arms race, global inequality and capitalist excess – especially since it comes at the price of the church’s ‘help’ on abortion and contraception. We don’t look to the Mafia for help with causes, and we don’t look to the Catholic church either.

  • Dilution

    You have to wonder sometimes, you know?

    95,000 descendants of the prophet Muhammad are planning to bring a libel action in Britain over “blasphemous” cartoons of the founder of Islam, even though they were published in the Danish press. The defamation case is being prepared by Faisal Yamani, a Saudi lawyer acting for the descendants, who live in the Middle East, north Africa and as far afield as Australia.

    They’re teasing us, right? They’re not serious. I mean, they’re serious about doing it, sure, but they’re not serious about the ‘descendants of the prophet Muhammad’ bit. They’re being ‘ironic,’ they’re playing to our expectations, they’re parodying their own reputation for believing silly things. Right? They don’t really think it means anything to talk about ‘descendants’ of someone who lived 14 centuries ago, right? Because they realize that over that many generations, any one ‘ancestor’ is lost in the crowd. Any 1400 years ago ‘ancestor’ is just some tiny tiny fraction of your total ancestry, so it’s just stupid to talk about being a ‘descendant.’ They know that – they’re just playing ‘dumb believer’ for the benefit of the audience, or something. They don’t really expect anybody to be impressed that they’re ‘descendants’ of Mo…

    [A British lawyer] said the descendants could argue that the cartoons — which first appeared in the Jyllands-Posten newspaper in 2005, sparking violent protests around the world — were a direct slur on them. “Direct descendants of the prophet have a particular place within Muslim society…By effectively criticising and making fun of the prophet you are, by implication, holding them up to scandal, contempt and public ridicule,” he said. “So it may be that they will suffer some kind of damage among their own community.”

    Well then why don’t we all get together and sue Hanna-Barbera for doing ‘The Flintstones’? That’s got to be a nice little earner.

  • Pope Failed to Mention the Role of the Vatican

    Letter omitted ‘the deliberate policy of the Catholic Church at the highest levels to protect sex offenders.’

  • Libel Tourism: ‘Descendants of Prophet’ Sue

    The Motoons were read in the UK, so Danish newspapers can be sued in London.

  • Haiti: Ex-slave Helps Current Slaves

    There are an estimated 300,000 child slaves in Haiti.

  • Madeleine Bunting Horrified by Church Crisis

    ‘The commitment to the prestige and authority of the institution has been paramount.’

  • Damian Thompson Fumes About Anti-Catholicism

    Gee, after decades of secrecy and failure to stop child rape, why would anyone be annoyed at the church?

  • The Church’s Corruption is Not Sex but Power

    The only adequate response is a fundamental questioning of the closed, hierarchical power system.

  • Maeve Lewis: The Church is Still in Denial

    Pope blames liberal secular society instead of the reactionary patriarchal hierarchical church.

  • Steiner Schools Work on ‘PR Problem’

    They need to learn how to frame Anthroposophy, and all will be well.

  • Raising an Eyebrow at the Pope’s Letter

    The Pope seems to see this episode as but another battle in his own church’s culture wars.

  • Jerry Coyne Wonders What’s Up at CFI

    Has the Center for Inquiry decided the best way to promote reason and secular society is to criticize atheists?

  • Particular attention should be given to Eucharistic adoration

    The pope’s letter has been delivered.

    In almost every family in Ireland, there has been someone – a son or a daughter, an aunt or an uncle – who has given his or her life to the Church. Irish families rightly esteem and cherish their loved ones who have dedicated their lives to Christ…In recent decades, however, the Church in your country has had to confront new and serious challenges to the faith arising from the rapid transformation and secularization of Irish society. Fast-paced social change has occurred, often adversely affecting people’s traditional adherence to Catholic teaching and values. All too often, the sacramental and devotional practices that sustain faith and enable it to grow, such as frequent confession, daily prayer and annual retreats, were neglected. Significant too was the tendency during this period, also on the part of priests and religious, to adopt ways of thinking and assessing secular realities without sufficient reference to the Gospel.

    Oh. It was secularism what did it. Who knew?

    At the conclusion of my meeting with the Irish bishops, I asked that Lent this year be set aside as a time to pray for an outpouring of God’s mercy and the Holy Spirit’s gifts of holiness and strength upon the Church in your country…Particular attention should also be given to Eucharistic adoration, and in every diocese there should be churches or chapels specifically devoted to this purpose. I ask parishes, seminaries, religious houses and monasteries to organize periods of Eucharistic adoration, so that all have an opportunity to take part. Through intense prayer before the real presence of the Lord, you can make reparation for the sins of abuse that have done so much harm…

    No you can’t. No you can’t. ‘Intense prayer’ is beside the point. ‘The Lord’ is not there. The presence is not real. Magic, and ceremonies, and fiddling about with people who aren’t there, are not any kind of way to make reparations to real people who have suffered real harm. Forget the sodding Eucharistic adoration, and pay attention to this here, the real world, where you and your colleagues fucked up thousands of children. Skip the cant.

  • Full Text of the Pope’s Letter

    Challenges to the faith, secularization, social change, devotional practices neglected.

  • Pope Had a Bad Week

    That 2001 letter just won’t go away.

  • Pope Says Sorry

    Claims to ‘share in the dismay and the sense of betrayal that so many of you have experienced.’