Author: Ophelia Benson

  • Not freedom of opinion but freedom of thought

    Alan Wolfe reads BHL on speaking truth to power.

    It is frequently said that we ought to tolerate religious differences; whatever we might think of Islam, we should respect the rights of adherents to believe what they want. No, Levy responds, what the Muslim world needs is not tolerance but secularism.

    ‘No’? What do you mean ‘no’? That’s not a ‘no’. That is in fact a yes. We ought to tolerate religious differences; whatever we might think of Islam, we should respect the rights of adherents to believe what they want, and secularism is by far the best way to create such a state of affairs, because secularism puts religion aside for purposes of government, thus making it unnecessary to meddle with or even take note of what people believe (about religion, which has to be what Wolfe means here). It is theocracy that cannot respect people’s right to believe what they want, not secularism. Secularism does not (and should not) undertake to respect people’s right to do what they want (without qualification), but that’s a different matter. My guess would be (not having read the book) that that’s what BHL meant by ‘not tolerance but secularism’ – my guess would be that if he did say tolerance is not what’s needed (if that’s not just Wolfe’s careless paraphrase) then he meant blanket tolerance for religiously-inspired actions is not what ‘the Muslim world’ needs.

    It is not freedom of opinion that we ought to seek but freedom of thought. Only by applying to Islamic societies the same standards of free inquiry that we apply to our own do we treat Muslims as our equals. If Muslims say that cartoons caricaturing their prophet are offensive and should not be published, we should ignore their calls for sympathy and in the name of freedom of thought be willing to stand charged with blasphemy.

    Yes, that’s right – especially when ‘calls for sympathy’ take the form of arson and riots and murder, or lawsuits, or threats. It is indeed the case that applying the same standards of free inquiry everywhere is the only way to treat people with respect; the alternative is a pitying kind of condescension.

    The problem with this way of thinking is not just that secularism taken to such an extreme is itself illiberal; knowing what is right, it tramples on the sensitivities of others with little regard for how they may understand the world.

    No, because secularism doesn’t take any understanding of the world away from people, it just creates neutrality about world-understandings in the public sphere.

    On the other hand, I can’t disagree with Wolfe’s next point. I wish I could.

    But Israel is not a secular society; it is a Jewish state. If we are to tell Muslims that they ought to open up their societies to outside influences, shouldn’t we be putting pressure on Israel to reform its incredibly strict marriage laws?

    Yes.

  • Dick Armey Says Cheney Lied to Him

    Conservative Republican Armey was against the war, might have stopped it.

  • What Cheney Told Armey

    That Saddam Hussein had personal ties to al-Qaeda and was close to miniaturizing nuclear weapons.

  • Barton Gellman on Dick Cheney

    What Dick Armey told him, and whether Armey is angry about it.

  • Reiss Statements Open to Misinterpretation

    The Royal Society said this was not his intention but that it ‘has led to damage to the society’s reputation.’

  • Christian Voice Makes New Grab for Attention

    With cryptic remarks about Dawkins and the father of lies. Attention must be paid, or perhaps not.

  • Reiss Resigns as Education Director at RS

    Royal Society reiterated: creationism has no scientific basis and should not be part of the science curriculum.

  • Dawkins to New Scientist on Reiss

    ‘What Reiss actually said is not a self-evidently inappropriate stance for the Royal Society to take.’

  • Royal Society Fellows Turned on Reiss

    No way an ordained minister, for whom unverified dogma is central, can present free-thinking, doubt-based scientific philosophy disinterestedly.

  • Aaronovitch on a Web of Sinister Untruths

    The MMR panic was aided by a boneheaded refusal to discriminate between better and worse arguments.

  • Criminal Sharia Judgments

    Imagine what kind of consent wives involved in domestic violence cases have given to sharia court’s jurisdiction.

  • Be more wholistic

    The Women’s studies list is on a roll at the moment – I’m going to have to regale you a little more. All this sagacity must not blush unseen and waste its sweetness on the desert air, wouldn’t you agree?

    This seems to have something to do with the discussion of dimorphism, though it’s hard to be sure, because the chain of reasoning is a little…well, missing some links in places. But it starts off with biology, via Wikipedia. Then it gets into critical thinking…

    The questionable variable here is what these guys considered ‘fundamental’ and the mindset that created the idea of biology as ‘socially acceptable’ at the time when life was first described by biological scientists – especially in the terms and roots that are still being used some 200 years later – unchanged since their creation. Biology is a socially constructed concept too – dated. It categorizes and defines ‘organisms’ a certain way – not wholistically – and not the
    only way possible, I might add. I am no science major, but I know Einstein’s theories and Physics has already proven most of the fundamentals of biology to be faulty.

    See?

    I admit, I am a science heretic. It is a belief system and I’ve confronted it’s limitations – quite soundly and concretely – for my own understandings…Frankly, I am tired of seeing ‘respected’ scientific studies that continually study an environment that they deny exists in the first place. It is not logical thought. What we were taught as logic is simply what we were taught and thus not logical, but you have to question it before you can see it as ‘not logical’. My views can be perceived as not ‘logical’ because they are deviating from taught beliefs. Logic doesn’t mean it makes sense. It means it follows a certain line of thinking. It is the certain line of thinking women have attempted to confront.

    Ah yes – logic is a ‘certain’ (male, patriarchal, phallic, linear, hierarchical, situated, constructed, stupid, wrong, smelly) line of thinking, and women have attempted to confront it, because women have something different, and better, than mere ‘logic.’ Women have – uh – holistic (or do I mean wholistic) different better womanier stuff. Women have holistic critical thinking, which beats logic any day.

  • The Free Speech Deniers

    The Holocaust denying author and publisher Ernst Zündel is currently serving a prison term in his native Germany, having received a five year sentence in 2007 for denying the Holocaust.[1] The books, pamphlets, and websites in which Zündel’s Holocaust denying and far-Right views are expressed were neither written nor published in Germany, but rather in Canada, where Zündel had lived for four decades.

    Having failed to secure Canadian citizenship, Zündel spent a couple of years in the United States, but was sent back to Canada after he violated the terms of his stay by missing a meeting with an immigration official. Canadian officials then handed Zündel over to the German authorities, deporting him on the bizarre grounds that he, a 64 year old with no influence outside the Holocaust denial subculture, constituted ‘a threat to national security’.[2]

    In deporting Zündel, Canadian authorities were knowingly sending him to a German jail cell. The answer of many will undoubtedly be, ‘so what?’ or ‘he got what he deserved’. This reaction is understandable – Zündel is clearly an odious propagandist of the far-Right and of pseudo-history – but at the same time flawed and dangerous for the concept of freedom of speech.

    Put simply, the ‘crime’ for which Zündel has been incarcerated should not be considered such in free Western liberal democracies. In Iran, it is a criminal offence to deny the existence of God; in Europe, this was also once the case, yet with the emergence of our secular human rights culture came the establishment of the right to deny the truth of anything, no matter how widely accepted as fact, and no matter how emotive it may be. In criminalising denial of the Holocaust, the governments of a number of European countries are coming dangerously close to ascribing to it a sacred status, a status shared by no other historical event. In these countries, it is not a criminal offence to downplay or flatly deny the horrific crimes perpetrated by the likes of Stalin, Pol Pot, Ide Amin, Slobadan Milosovic, or Saddam Hussein, yet to deny the crimes of Hitler will result in a jail sentence. In addition to the worrying association of the Holocaust with a sort of sacredness, there is also the issue of State intervention in the telling of history. Germany is exhibiting an authoritarian approach to history which has echoes of the Soviet Union, with its ‘official’ version of history. It is not the place of government to legislate on the status of historical fact. As Deborah Lipstadt, author of Denying the Holocaust: The Growing Assault on Truth and Memory (1994), puts it: ‘I shudder at the thought that politicians might be given the power to legislate history. They can hardly fix the potholes in our streets. How can we expect them to decide what is the proper version of history?’[3]

    Zündel’s denial of the Holocaust and promotion of far-Right views is deeply offensive to the memory of those who died under the Nazis, offensive to Jews in general, and offensive to anyone with respect for historical truth, yet offensiveness cannot be considered a crime in a free society. Thankfully, there are still signs that genuine freedom of speech does exist in the West, as witness the republication of the Muhammad cartoons (which have caused such global uproar) in a number of magazines, but this freedom is under assault now on an almost daily basis. Claims of the harm caused by ‘offensiveness’ are rapidly eroding the principles of free speech and free expression. It has become commonplace for Western politicians to claim to support freedom of speech but then immediately undermine this with the slippery concept of ‘responsibility’ and the notion that freedom of speech should be tempered by the higher principle of not ‘offending’ people. Sadly, even the United Nations has now become effectively useless as a bulwark against creeping censorship; indeed, worse still, it has become an active agent of intellectual suppression, with the United Nations Commission on Human Rights bowing to Islamist pressure and basically shredding the Universal Declaration of Human Rights. As the International Humanist and Ethical Union reports:

    With the support of their allies including China, Russia and Cuba (none well-known for their defence of human rights) the Islamic States succeeded in forcing through an amendment to a resolution on Freedom of Expression that has turned the entire concept on its head. The UN Special Rapporteur on Freedom of Expression will now be required to report on the “abuse” of this most cherished freedom by anyone who, for example, dares speak out against Sharia laws that require women to be stoned to death for adultery or young men to be hanged for being gay, or against the marriage of girls as young as nine, as in Iran.[4]

    All too often, supposed Human Rights advocates are now inverting the concepts they pay lip service to, apparently viewing people’s sensitive ‘feelings’ as more important than the right to express ideas freely and without fear of censorship. Canada, which sent Zündel to face a thought crime conviction, was the venue for a disgraceful recent witch hunt against Ezra Levant, publisher of the Western Standard, a magazine that re-printed the infamous Muhammad cartoons. Complaints were made to the Alberta Human Rights and Citizenship Commission by the Islamic Supreme Council of Canada and the Edmonton Muslim Council, leading to Levant being dragged before the Commission for questioning regarding this supposed ‘hate crime’.[5] The case was ultimately dropped, but the fact that it was even taken up to begin with says a lot about the precarious state of free speech and free expression in the West today. As Levant has noted of both self-styled anti-racists and the Islamists they lend their support to, they are ‘illiberal censors who have found a quirk in our legal system, and are using it to undermine our Western traditions of freedom’.[6]

    While in the cases such as that of Levant, the legal system is indeed being turned into a weapon against free speech, in Germany and other European countries the legal system actively prohibits full freedom of speech, with its criminalisation of Holocaust denial. Arguably, a country that outlaws one form of non-violent expression because of its ‘offensiveness’ is on shaky ground when it comes to defending free speech as a general principle.

    In a 2006 interview with Der Spiegel, noted scholar of Islam Bassam Tibi argued that ‘Europeans have stopped defending their values’ and that ‘[w]hen it comes to Islam, there is no freedom of the press nor freedom of opinion in Germany. Organized groups in Islamic communities want to decide what is said and done here’.[7] So, on the one hand we have a country that allegedly supports freedom of speech, yet imprisons one of its own citizens for his views on the Holocaust, and on the other hand we have a country that claims to support freedom of speech while frequently engaging in a kind of ‘politically correct’ self-censorship, caving in to the demands of Islamists. Freedom of speech in Germany and across Europe is increasingly looking like the privilege of those who are saying ‘the right things’, when true freedom of speech is based on the assumption that very ‘wrong’ things can be said as well. As Noam Chomsky argued in his defence of the French Holocaust denier Robert Faurisson:

    even if Faurisson were to be a rabid anti-Semite and fanatic pro-Nazi … this would have no bearing whatsoever on the legitimacy of the defense of his civil rights. On the contrary, it would make it all the more imperative to defend them since, once again, it has been a truism for years, indeed centuries, that it is precisely in the case of horrendous ideas that the right of free expression must be most vigorously defended; it is easy enough to defend free expression for those who require no such defense.[8] [Emphasis mine]

    Without doubt, Zündel’s historical method is deeply flawed (as is that of all Holocaust deniers), and his scholarship is in fact pseudo-scholarship, skewing evidence to fit an ideologically predetermined conclusion. The answer to this in a free society is to point out the flaws of his thesis, meticulously demonstrate his abuse of evidence, and therefore consign his crackpot theories to the intellectual dustbin. This is how we deal with nonsense masquerading as fact.

    Raul Hilberg, author of The Destruction of the European Jews (1961), argues:

    If these people want to speak, let them. It only leads those of us who do research to re-examine what we might have considered as obvious. And that’s useful for us. I have quoted Eichmann references that come from a neo-Nazi publishing house. I am not for taboos and I am not for repression.[9]

    And Deborah Lipstadt, who defeated a libel action brought against her by the British Holocaust denier David Irving, rightly notes that

    genocide denial laws suggest that we do not have the facts and the documentation to prove that these people are liars. We defeated David Irving in court not with law but with facts. We followed his footnotes and demonstrated that, in the words of Professor Richard Evans, Irving’s work on the Holocaust was a ’tissue of lies’.[10]

    The Irving court case provided an interesting example of how Holocaust denial can be publicly and forcefully refuted. The Judgment handed down in the British High Court action by David Irving against Penguin Books Ltd and Deborah Lipstadt dealt a devastating blow to Irving’s credibility. Mr. Justice Gray concluded:

    it appears to me that the correct and inevitable inference must be that for the most part the falsification of the historical record was deliberate and that Irving was motivated by a desire to present events in a manner consistent with his own ideological beliefs even if that involved distortion and manipulation of historical evidence.

    […]

     
    The charges which I have found to be substantially true include the charges that Irving has for his own ideological reasons persistently and deliberately misrepresented and manipulated historical evidence; that for the same reasons he has portrayed Hitler in an unwarrantedly favourable light, principally in relation to his attitude towards and responsibility for the  treatment of the Jews; that he is an active Holocaust denier; that he is anti-semitic and racist and that he associates with right wing extremists who promote neo-Nazism.[11]

    Arguably, Irving has been defeated and has no credibility as a serious historian of the Holocaust. For Austria, however, it is not enough for bad ideas to be taken apart, the ideas themselves are seen to exist in some realm outside the normal understanding of free speech, and their originators are seen as criminals. So, in February 2006, Irving was sentenced to three years imprisonment for ‘trivialising’, ‘playing down’, and denying the Holocaust. Again, Lipstadt condemned the use of laws to silence Holocaust denial, telling the BBC: ‘I am not happy when censorship wins, and I don’t believe in winning battles via censorship … The way of fighting Holocaust deniers is with history and with truth’.[12]

    Just as Austria has a somewhat strange understanding of free speech, so we find the same problem in Germany. Rather than following the traditional methods of debunking lies dressed up as truth, German legislators have simply claimed that to tell such lies is so offensive that one must be imprisoned for doing so. Hence, Ernst Zündel currently sits in a German prison cell – convicted under laws that equate Holocaust denial with advocating racial hatred – for the ‘crime’ of writing and publishing offensive materials in another country.

    We in the West do not live in the Middle Ages, nor do we live in the Middle East. In Europe and the United States we share a common tradition of free inquiry and free expression, and with such freedom comes the freedom to be wrong, and the freedom to cause offence. To politicise freedom of expression by setting State boundaries on what is acceptable in terms of assertions about historical events is preposterous. If governments can do this with regard to the Holocaust, then how long before other politically motivated restrictions on expression follow? (In fact, arguably such restrictions are already creeping in.) If governments start legislating on the status of historical fact based on how offensive it is to the majority to deny these historical facts, then how long before all scholarship across the board has to be produced within narrowly defined margins of what is acceptable to the prevailing political climate? Many Muslims across Europe want to see freedom of expression restricted when it comes to forms of expression which ‘offend’ their religion. This is barely being resisted, but, for now, forceful resistance can still be heard.

    However, when, in a modern Western liberal democracy, one can be imprisoned for telling the ‘wrong’ version of history, it is only a matter of time before governments start considering what other ‘offensive’ ideas they might wish to ban. One cannot argue in favour of publishing ‘offensive’ cartoons when ‘offensive’ history books are banned.

    The Holocaust denial laws need repealing, and repealing right now.

    References

    [1] ‘Ernst Zundel sentenced to 5 years for Holocaust denial’, CBC News, 15 February 2007.

    [2] ‘Zundel turned over to German authorities’, CBC News, 1 March 2005.

    [3] Deborah Lipstadt, ‘Denial should be defeated by facts, not laws’, Spiked, 16 July 2007.

    [4] International Humanist and Ethical Union, ‘Vote on freedom of expression marks the end of Universal Human Rights’, 30 March 2008.

    [5] Keith Bonnell, ‘Defiant Levant republishes cartoons’, National Post, 12 January 2008.

    [6] Ezra Levant, ‘Censorship In The Name Of “Human Rights”’, National Post, 18 December 2007.

    [7] ‘Europeans Have Stopped Defending Their Values’, SPIEGEL Magazine, 2 October 2006.

    [8] Noam Chomsky, ‘Some Elementary Comments on The Rights of Freedom of Expression’, 11 October 1980.

    [9] Quoted in Christopher Hitchens, ‘Hitler’s Ghost’, Vanity Fair, June 1996.

    [10] Deborah Lipstadt, ‘Denial should be defeated by facts, not laws’, Spiked, 16 July 2007.

    [11] Judgment handed down in the British High Court action by David Irving against Penguin Books Ltd and Deborah Lipstadt, 11 April 2000.

    [12] ‘Holocaust denier Irving is jailed’, BBC News Online, 20 February 2006.

    Posted September 15 2008

  • Catholics Pitch Another ‘Persecution’ Fit

    Paint secular government as hatred of Catholics.

  • Moroccan Theologian Says Girls Can Marry at 9

    ‘I am a confirmed theologian and I have not made this up. It is the prophet who said it before me.’

  • Malaysia: Blogger Arrested for Dissent

    Prominent anti-government campaigner accused of posting an article that insulted Islam.

  • Pope Meddles With French Secularism

    Do things differently, Ratzinger tells France.

  • Sharia Officially Adopted in UK

    Rulings issued by a network of five sharia courts are enforceable with the full power of the judicial system.

  • The archbishop gets his wish

    Bad news.

    The government has quietly sanctioned the powers for sharia judges to rule on cases ranging from divorce and financial disputes to those involving domestic violence. Rulings issued by a network of five sharia courts are enforceable with the full power of the judicial system, through the county courts or High Court. Previously, the rulings of sharia courts in Britain could not be enforced, and depended on voluntary compliance among Muslims. It has now emerged that sharia courts with these powers have been set up in London, Birmingham, Bradford and Manchester with the network’s headquarters in Nuneaton, Warwickshire. Two more courts are being planned for Glasgow and Edinburgh.

    The government did this quietly? Why, exactly? And how? And what are they thinking?

    There are concerns that women who agree to go to tribunal courts are getting worse deals because Islamic law favours men. Siddiqi said that in a recent inheritance dispute handled by the court in Nuneaton, the estate of a Midlands man was divided between three daughters and two sons. The judges on the panel gave the sons twice as much as the daughters, in accordance with sharia. Had the family gone to a normal British court, the daughters would have got equal amounts.

    Well, exactly. This is why this kind of shit is not a good idea and should not be done, not noisily and certainly not ‘quietly.’

    In the six cases of domestic violence, Siddiqi said the judges ordered the husbands to take anger management classes and mentoring from community elders. There was no further punishment. In each case, the women subsequently withdrew the complaints they had lodged with the police and the police stopped their investigations. Siddiqi said that in the domestic violence cases, the advantage was that marriages were saved and couples given a second chance.

    No – that’s dead wrong. The men were given a second chance, and the women were denied the chance to escape violence. ‘The marriage’ should not be ‘saved’ at the expense of the woman’s safety and freedom, and it’s not ‘couples’ who need chances, it’s people who do, one at a time. This business of valuing marriages and couples more than the women who are trapped inside them is a terrible cheat.

  • Imposing human-type gender normativity

    More hilarity on the Women’s Studies list. My friend Daphne Patai responded to a message that referred to ‘some mythically uniform
    biologically based concept of “women”‘:

    Unfortunately, the “biologically-based concept” IS what unites all women. It
    is far from “mythical.” There is such a thing as biological sexual
    dimorphism, period. The social/historical construction of what it means to be
    a woman is a separate issue, but the biology is very real.

    Hard to believe one wants to teach one’s students from a starting point that
    is patently false. As I’ve commented many times before on this list, the
    existence of biological anomalies does not change the fundamental facts, and
    I don’t see it as a service to our students to attempt to deny those facts.

    The next day there was a reply, quoting ‘There is such a thing as biological sexual
    dimorphism, period.’ – let’s call this one Helen, because that is not her name:

    She’s right, of course, but only insofar as “dimorphism” is a sign, a construct, with the same relationship between signifier and signified that any sign possesses. Does “dimorphism” exist “in nature”? Well, sure, but so do “anomalies,” themselves “natural” and only defined as a “violation of the law” (a-nomos) if one constructs them so culturally. No culture, no dimorphism. Period.

    I’ve been keeping my head down, having stirred up enough hornet’s nests for awhile, but I had to reply to that:

    Well, not quite. No culture, no concept of dimorphism, of course, but the phenomena that dimorphism names go on existing with or without the concept. That thing that’s happening on the area we call ‘the Gulf Coast’ right now would still be happening even if no one called it Ike, or a hurricane, or lots of wind and rain.

    Helen came back today:

    Actually the appropriate analogue here would be between whether Ike is an “anomalous” weather pattern or simply weather. Folks who insist on dimorphism do so to reinforce a notion of stability and absolutes in spite of all evidence to the contrary. Call it a hurricane, or call it Central Park, but it’s still no less real than a clear day and only defined by a binary if we insist on defining everything with a binary. Students benefit from having the ability to think critically about these matters. I am happy to be someone that comprehends the concepts and is able to help them do so.

    I love that – she is happy to be someone that comprehends the concepts. Only she doesn’t! It’s not quite so amusing that she ‘helps’ the students to do likewise. I answered again (might as well be hanged for a sheep as a lamb) –

    Really? So a zoologist who (for instance) points out that gorillas are more sexually dimorphic than chimpanzees does so to reinforce a notion of stability and absolutes in spite of all evidence to the contrary? I can’t get any intelligible meaning out of that.

    A new respondent came back with something so funny that it looks like a hoax, but I don’t suppose it is.

    I’m not too familiar with why zoologists do what they do :) But I
    would suggest that just by invoking the term “dimorphism” on both
    gorillas and chimpanzees, the zoologist would be imposing human-type
    heterosexual & gender normativity on them. I believe that’s called
    anthropomorphism, which I think (I’m not sure) received a lot of
    criticism for imposing human myths onto the animal world and hence
    reproducing and reinforcing the views of such normativity (for her
    audience) as naturalness by way of science (claims of objectivity and
    neutrality). In addition, especially if the zoologist is from the US
    or Europe (or especially if she -generic she- received her zoology
    education there), I’d imagine, it would be quite hard for her to think
    about gorillas and chimpanzees without unconsciously invoking in
    herself some remnants of scientific racism in the background (i.e. can
    the zoologist think about material realities in the absence of
    history, language, and ideology?).

    I replied, but then sadly the manager closed the thread, so that’s the end. Makes you think, don’t it.