Author: Ophelia Benson

Buruma is at it again.

Dutch criminal law can be invoked against anyone who “deliberately insults people on the grounds of their race, religion, beliefs or sexual orientation.” Whether Mr. Wilders has deliberately insulted Muslim people is for the judges to decide. But for a man who calls for a ban on the Koran to act as the champion of free speech is a bit rich.

No, not exactly, and not necessarily. Being a champion of free speech does not necessarily mean being a champion of absolute free speech with no exceptions whatever. It can mean, for instance, defending free speech construed more broadly than to allow one anti-speech law but still more narrowly than to permit another. It’s not really particularly rich for Wilders to think, for instance, that the Koran has some dangerous content while Fitna does not. I (for one) think Fitna does have some dangerous content, but I think the Koran has more. I wouldn’t call for a ban on the Koran, for many reasons, but I think Buruma’s disdain is too easy.

Comparing a book that billions hold sacred to Hitler’s murderous tract is more than an exercise in literary criticism; it suggests that those who believe in the Koran are like Nazis, and an all-out war against them would be justified. This kind of thinking, presumably, is what the Dutch law court is seeking to check.

One, I think that reading is strained; I think comparing the Koran to Mein Kampf suggests that the Koran is like Mein Kampf. But two, which is more important, notice that Buruma says nothing to show that the Koran is not in fact like Mein Kampf. He says nothing to show that in the rest of the piece, either. Well – what if it is? If it is, then there may be a problem, right? If it is, then covering our ears and pretending it isn’t may not be the best idea. It wasn’t the best idea in the case of Mein Kampf and it may not be the best idea in the case of the Koran either. Yet Buruma seems to ignore that possibility.

One of the misconceptions that muddle the West’s debate over Islam and free speech is the idea that people should be totally free to insult. Free speech is never that absolute. Even — or perhaps especially — in America, where citizens are protected by the First Amendment, there are certain words and opinions that no civilized person would utter, and others that open the speaker to civil charges.

Yes; there are libel laws, for instance. But are there laws against ‘anyone who “deliberately insults people on the grounds of their religion [or] beliefs”‘? I don’t think so, because if there were they would probably be (and be found) unconstitutional. Do let me know if there are any such. If I’m right, it’s not a ‘misconception’ to think that free speech includes the idea ‘that people should be totally free to insult.’ Incite hatred against, no, perhaps not (depending on the circumstances etc) but just plain insult, yes. That is, indeed, part of free speech. Why? Well, because one might need to call some corrupt lying hack a corrupt lying hack, and there’s no way to have laws against insulting people while still protecting the freedom to call a corrupt lying hack a corrupt lying hack. In other words, free speech is a basic part of political freedom.

If Mr. Wilders were to confine his remarks to those Muslims who do harm freedom of speech by using violence against critics and apostates, he would have a valid point. This is indeed a serious problem, not just in the West, but especially in countries where Muslims are in the majority. Mr. Wilders, however, refuses to make such fine distinctions. He believes that there is no such thing as a moderate Muslim.

But Mr Buruma is perhaps making one fine distinction too many. That is because violence is not the only problem, and it’s either evasive or naïve of Buruma to imply that it is. There are Muslims who do harm freedom of speech by using laws or UN human rights bodies or rhetoric or threats of violence or social pressure against critics and apostates – so it’s just way too easy and too comfortable to pretend that the only problem is with actual overt physical violence. It’s hard to believe that Buruma has been paying too little attention to be aware of this.

Presumbably he’s worried about stirring up hatred of (and violence against) Muslims in general, and that is of course a valid worry; but he shouldn’t be evasive, because there are other valid worries in play.

I went into Bartell’s (a drugstore chain; think Boots if you’re in the UK, but not as nice) yesterday, and was skimming along an unfamiliar aisle when I stopped, amazed. There in front of me dangling from those little rods that packages dangle from, were packages of Foot Detox Pads. Kinoki Cleansing Detox Foot Pads, to be exact. They’re real! Sense About Science didn’t just make them up!

There were before and after pictures on the box: clean white pad, then grubby brown pad. Yes but as Sense About Science points out, the pads contain vinegar and herbs and they make the feet sweat: the brown is from moisture and vinegar and herbs, it’s not a nice brown smear of toxicity.

There’s a box on the back with a disclaimer.

Note: These statements have not been evaluated by the Food and Drug Administration (FDA). This product is not intended to diagnose, treat, cure or prevent any disease.

So it’s just some kind of mysterious ritual then. Okay.

Underneath the box is a different kind of advice.

It is best to consult a qualified alternative medicine professional or holistic practitioner to determine your personal detoxification needs.

Oh yes? What does that mean? What is a qualified alternative medicine professional? What is a qualified holistic practitioner? What do alternative medicine professionals and holistic practitioners learn during the course of their qualification training that teaches them how to determine anyone’s detoxification needs? Since biologists and chemists are unable to find any evidence of such a thing as a detoxification need, one has to wonder exactly what professionals and practitioners are trained to look for, and with what tools. Do they do sciency-looking taps and listens and probes? Do they produce sciency-looking instruments that are actually just mock-ups of some kind? It would be very interesting to know.

Update: I forgot to say, they cost $19.95. For some worthless bits of vinegar-soaked gauze!

Now this one I wasn’t even going to ask for, not yet, because it’s so early and there’s so much to do – but here it is anyway.

President Obama wants a fresh approach to toppling Robert Mugabe and is discussing with aides an unprecedented, US-led diplomatic push to get tough new UN sanctions imposed against the Zimbabwe regime.

They will have to put pressure on Russia and China to (at least) abstain from vetoing sanctions – but perhaps that’s not an insuperable obstacle now. Good luck.

A commenter has been telling us lately (but with no actual checkable references) that Obama is not all that intelligent because he got only Bs at Harvard. Since all the commenter has offered in response to a request for references is that somebody said that on a (nameless) BBC documentary last week, there’s no need to pay any attention, but in looking for something else I happened on an interesting piece about Obama’s student days from last February. There’s not much about having an average mind (there’s nothing, actually) and there is a fair amount of the other thing. Of course the reporter could be a raving fan and have simply thrown all the ‘average mind’ stuff into the trash can – but for what it’s worth, some people remember Obama as being quite clever.

Mr. Obama wrote that he learned of a transfer program that Occidental had with Columbia and applied. “He was so bright and wanted a wider urban experience,” recalled Anne Howells, a former English professor at Occidental who taught Mr. Obama and wrote him a recommendation for Columbia…Mr. Obama displayed a deft but unobtrusive manner of debating.“When he talked, it was an E. F. Hutton moment: people listened,” said John Boyer, who lived across the hall from Mr. Obama. “He would point out the negatives of a policy and its consequences and illuminate the complexities of an issue the way others could not.”…The professor, Roger Boesche, has memories of him at a popular burger joint on campus. “He was always sitting there with students who were some of the most articulate and those concerned with issues like violence in Central America and having businesses divest from South Africa,” he said. “These were the kids most concerned with issues of social justice and who took classes and books seriously.”

No mention of B grades, or of mediocrity. The memories could be fallible, they could be shaded by the present, but for what they’re worth, there they are. And at least that’s a checkable reference, which ‘a BBC 4 documentary last week’ is not.

Responsible, careful, sensible, loving parenthood.

Kara Neumann, 11, had grown so weak that she could not walk or speak. Her parents, who believe that God alone has the ability to heal the sick, prayed for her recovery but did not take her to a doctor. After an aunt from California called the sheriff’s department here, frantically pleading that the sick child be rescued, an ambulance arrived at the Neumann’s rural home on the outskirts of Wausau and rushed Kara to the hospital. She was pronounced dead on arrival. The county coroner ruled that she had died from diabetic ketoacidosis resulting from undiagnosed and untreated juvenile diabetes. The condition occurs when the body fails to produce insulin, which leads to severe dehydration and impairment of muscle, lung and heart function.

Severe dehydration and impairment of muscle, lung and heart function – meaning that was one sick kid, one very visibly, obviously, unmistakably sick kid, one suffering sick kid. And all her parents did for her was to pray, despite of course knowing perfectly well that there are such things as telephones and ambulances and doctors and medicines. For days and days they hung around with a sick, wasted, feeble child, and did nothing about it (prayer doesn’t count).

About a month after Kara’s death last March, the Marathon County state attorney, Jill Falstad, brought charges of reckless endangerment against her parents, Dale and Leilani Neumann. Despite the Neumanns’ claim that the charges violated their constitutional right to religious freedom, Judge Vincent Howard of Marathon County Circuit Court ordered Ms. Neumann to stand trial on May 14, and Mr. Neumann on June 23.

So they killed their child, by refusing to get her medical help which would have saved her life, and they’re defending themselves by talking about their ‘religious freedom.’ They’re not lying on the ground banging their heads and wailing, they’re not crying aloud ‘How could we have been so stupid and callous?’, they’re not sobbing and telling their dead daughter how sorry they are – they’re insisting on ‘religious freedom.’ Freedom to what? Freedom to watch your 11-year-old child become unable to walk or breathe or move or speak and do nothing to help her because you have the freedom to believe that ‘god’ will rescue her even though you refuse to avail yourself of the actual tools to help her? That’s a pretty strange sort of freedom to defend, especially after such an outcome.

“The free exercise clause of the First Amendment protects religious belief,” the judge wrote in his ruling, “but not necessarily conduct.” Wisconsin law, he noted, exempts a parent or guardian who treats a child with only prayer from being criminally charged with neglecting child welfare laws, but only “as long as a condition is not life threatening.” Kara’s parents, Judge Howard wrote, “were very well aware of her deteriorating medical condition.”

Well that’s great! Wisconsin law allows parents to treat a sick child with only prayer as long as the sickness is not life threatening! So mere suffering or pain is not reason enough to make medical treatment mandatory. How disgusting. The ‘religious freedom’ of parents is more important than the relief from suffering of their children? Brilliant.

Investigators said the Neumanns last took Kara to a doctor when she was 3. According to a police report, the girl had lost the strength to speak the day before she died. “Kara laid down and was unable to move her mouth,” the report said, “and merely made moaning noises and moved her eyes back and forth.”

Yet her parents still did nothing.Like the Oregon parents who ‘were charged with criminally negligent homicide in the death of their 16-year-old son, who died from complications of a urinary tract infection that was severely painful and easily treatable.’

As Lucretius said (as I’ve quoted before), tantum religio potuit suadere malorum.