‘I don’t think of myself as diluting philosophy, rather I’m bringing more people to it.’
Author: Ophelia Benson
-
Najam Sethi, Editor of Pakistan’s Daily Times
As long as you are in charge of the Army, the Army obeys you. You can be extremely unpopular and still rule.
-
‘On the Media’ on Gujarat and Tehelka
Asks the wrong questions, but interesting.
-
Clarence Thomas’s Memoir is a Howl of Rage
Beyond belief that Thomas’s success owes nothing to the affirmative action he has come to despise.
. -
Through a glass darkly
More again on fiction and why we get so involved in it. There are further posts by Richard at Castrovalva and Dale at Faith in Honest Doubt, twice.
I said something in a comment on Fiction and Unreality yesterday that came back into my head this morning (hours and hours ago, and I’ve done many things and been many places since then; it seems like a lifetime ago) and suggested part of an answer to the original question (why we get so involved in stories and with the characters in them).
…of course the thing that makes (good) novels so engrossing is that in fact we know far more about the point of view characters than we do about real people. That’s the magic of the omniscient narrator. Austen can just tell us what Lizzy is thinking, and because it’s a novel, what she tells us is true. We know what’s in Lizzy’s head in a way we can’t ever know what’s in anyone else’s head in reality – we know it as beyond a doubt, as plain fact.
That’s it you see – if we are told what Gilgamesh or Achilles or Murasaki or Lizzy was thinking, then it is so, which is never ever true of real people. We know what is in their heads in a way we never know what is in anyone’s head except our own. That means we know fictional characters the way we know ourselves, and not the way we know other people; we are intimate with and close to fictional characters in a way that we can’t be with real people. We may or may not like them, but we know them.
That’s only part of it, because we know only one or a few central characters that way, and because in some fiction we don’t know any that way, and because it doesn’t apply to dramatic characters (unless we accept the convention that soliloquizers never lie, but then not all dramas have soliloquies), and because there are other reasons anyway. But I think it is part of it, and it’s interesting to keep in mind when reading fiction.
Getting back to Peter Cave’s linkage with erotic love, that could be one reason that works – one feature of being in love is having at least the feeling of knowing the other as well as one knows oneself, or almost as well. Parents of small children probably know their children’s minds as well as their own, because small children mostly don’t conceal or lie about what’s in their minds. Of course this means their minds aren’t worth knowing all that well (except to their parents) – it’s either sad or inevitable or both that as our boringness decreases our urge to conceal what’s interesting increases. The less we’re able to know, the more there is to know. The more transparent we are, the less there is to see through the glass. I could go on this way all night.
Could if I didn’t have other things to do, that is.
-
The Turning
Roy Vagaries. I’m pleased to be here today with former world heavyweight atheist, Professor Antony Bird. Professor Bird stunned the world a few months ago in an article where he claimed to have experienced a religious conversion. Professor Bird, can you describe the experience for us?
Professor. Experience. Yes, very important. Believe nothing if you haven’t had one.
Roy Vagaries. Professor Bird, you are the author of several essays in which you claim that atheism is the only reasonable position. And you have changed your mind?
Professor. Mind – very important. Indeed. Believe nothing if you don’t have one.
Vagaries. So you have changed your mind?
Professor. Not so much changed as rotated. Literally speaking we don’t change minds like dirty nappies. It’s an orbital thing. Mine’s just swung round.
Vagaries. You used to write that the existence of God was “unreasonable” and that we should presume the non-existence of God in the same way a man is presumed innocent of a crime until the facts are in to prove him guilty. You no longer believe that, I presume.
Professor. Oh my, presume nothing young man. It’s a very nasty habit. I haven’t accused God of anything.
Vagaries. No, I meant by analogy. You made that analogy.
Professor. Mmm, no – I don’t think so. The biblical God is a very nasty chap. Only worthy of contempt. Not as bad as Allah. Allah is a perfect bastard. Imagine putting your bum in the air five times a day for that – unless they’re farting of course. If they were farting at him it would be all right.
Vagaries. Professor, let me draw you back to the subject of your conversion.
Professor. My what? I haven’t converted anything except a few quid when I went to the States last summer. Terrific rate. I like Americans. Treat you well, feed you well. Bloody religious though. Churches everywhere.
Vagaries. I take it the God you believe in is of a different – character – than, say, the God of the Pope.
Professor. Pope, splendid chap. Wrote Essay on Man and laid it all out. We can’t know everything. Of course he turned Catholic didn’t he and believed in God and priests and bells and all that nonsense, and wore five pair of socks to make him taller. Poor fellow. If he’d read Hume that would have put him straight. Not made him taller though.
Vagaries. Professor, reports in the press say you have been impressed with certain kinds of arguments – intelligent design for example – Behe’s idea of irreducible complexity.
Professor. Oh my. There are reports in the press? Complexity, eh? What’s irreducible about it. Haven’t they read Ockham? I shall have to look at them. Some chap came to the house a few months back and explained it all to me, and I said, ‘Yes I shall have to think about this’, and he said, ‘So you say there is something to it?’ and I said, ‘Yes there is something to everything,’ and he said ‘May I quote you?’ I do like being quoted. It makes one feel – useful. So I said , ‘Of course.’ I don’t read much anymore – difficult. But I do like being quoted.
Vagaries. So there is something to intelligent design – you think the universe was the work of an intelligent planner?
Professor. Oh my no, that would be Paley, wouldn’t it. Or something like Paley. He’s dead you know, since 1805. Do you know what I said about Paley? Perhaps not. I said that the acceptance of Darwin rules Paley out, and that the universe is a rather different thing than a watch washing up on some Caribbean beach. Of course if you have other reasons for believing in God then you will be fully justified in continuing to discern his hand and wisdom in everything, won’t you?
Vagaries. I don’t know, actually.
Professor. Well now you do because I just told you.
Vagaries. Professor, do you mind if I cut that last bit out? It doesn’t say what I had hoped you would say about God this afternoon.
Professor. I am sorry. No, of course. Come back tomorrow and perhaps I will say something different. What would you like me say? And whilst you’re writing it down, have some tea.
-
The Crude Dualism of Popular Culture
Medicine is portrayed in mainstream media as crudely biomechanical, Ben Goldacre notes.
-
Laws Against Hatred Not Such a Good Idea
Any incident perceived by the victim or any other person as motivated by hate is a hate crime. Hmm.
-
Jesus and Mo Discuss Blood Atonement
Mo thinks it’s sick.
-
A Masterclass in Spotting Fallacious Science
Science and technology committee report on scientific developments relating to the Abortion Act.
-
Ben Catches a Boo-boo
Free energy! More comes out than goes in! If your meters aren’t working, that is.
-
The Home Office on Hate Crime
Lots of hate crime, lots of perps, lots of new laws, lots of ways to report, lots of support, lots of everything.
-
Interview With Azar Majedi
Would you say that the British have become aware of the danger of multiculturalists’ policies since the London terrorist attacks?
Azar Majedi: It is difficult to judge the British public opinion, as it is usually the media that makes and shapes the public opinion. As far as the British political arena is concerned, I must say no, it has not changed. The British government continues the policy of appeasement of the so-called “Muslim leaders,” who, to my opinion, are self appointed. Consulting with these religious men, in order to “win the hearts of the Muslim community”, is the British government’s key policy.
Unfortunately, an atmosphere of mistrust has developed between the so-called Muslim community and the general public. The Muslim community feels isolated and discriminated against. It has been stigmatized. This is the negative effect of the present tension. In the eyes of some, whoever considers themselves Muslim, has their origin in the region associated with Islam, or looks “Muslim” is considered a terrorist suspect. This attitude deepens the tension and friction in the society and deepens the existing separation.
On the left, perhaps with a good intention, to fight racism and stigmatization of the Muslim community, the general mood is to support Islamist movements, the veil, gender apartheid, and all the Islamic values which are deeply reactionary, discriminative and misogynist. This is very wrong. This is in effect racism, to say that gender apartheid and discrimination is ok for the “Muslims”. This is in fact double standards. We should first and foremost distinguish between “ordinary Muslims” and the Islamist movement. Second we should feel free to criticize Islam just as we feel free to criticize any other religion, ideology or set of beliefs. However, part of the left movement does not distinguish between these categories and accepts the proclamations of self appointed “Muslim leaders”. The Islamist movement is not the representative of Muslims, and is not the representative of Palestinians’ or Iraqi people’s grief. This should be stressed.
I believe we need a healthy debate. We need to criticize Islam and Islamist movements and at the same time fight racism and stigmatization and defend individual rights. Since the tragic event of September 11, many civil liberties have been eroded in the society, in the name of security. We should try and reverse this tide.
Has the Trotskyite SWP distanced itself from the Islamist fundamentalists or does it carry on openly in public with them as it did at the 2005 Social European Forum in London?
Azar Majedi: I must admit that I do not follow this party’s actions closely. As far as I know the SWP has not changed its policy towards the Islamists. I believe they still fully support this reactionary and terrorist movement.
What’s your opinion about Ken Livingstone’s Big Mosque project?
Azar Majedi: I am totally against it. We don’t need more mosques. There are already too many of them. What we need is better and more schools for the children and youth in the Muslim community, a better-funded education for them, more leisure centres and sports facilities. Much more funds have to be poured into these communities to improve the social environment. These mosques are the place for brainwashing of the children and the youth. Usually the underprivileged and marginalized youth are drawn into these mosques and being fed by hatred and reactionary and misogynist values. It is proven that some of these mosques, for example the Finsbury, have been used to train terrorists. We should also be aware that Islamic governments like the Islamic regime of Iran and Saudi Arabia are behind such monumental projects. This is quite telling about the goals for building such monuments.
You are hostile to Iran’s ayatollahs. What’s your stand concerning the war threats relayed by Bernard Kouchner?
Azar Majedi: Yes, I am a staunch enemy of the Islamic Regime in Iran. This is a brutal regime that has executed more than a hundred thousand people. It is a brutal dictatorship that oppresses the people and it is misogynist to its bones. I have been fighting this regime from the day it came to power.
Having said that, I must add that I am totally against the war. Military attack will be a catastrophe. It is the people in Iran and the region who will suffer as a result of this war. This to my opinion is a war of terrorists. There are two poles of terrorism, state terrorism and Islamist terrorism which are inflaming this war. Such a war has no positive result for humanity, for peace, or for the people of Iran and the region.
This war will strengthen the Islamic regime, just as the Iraq war strengthened the Islamists and the Islamic regime of Iran, just as the war in Lebanon strengthened Hezbollah and the Islamist movement. As soon as the threat of war becomes imminent, the Islamic regime will make more restrictions for the people. It would brutally crush any sign of discontentment. It would execute people even more mercilessly.
The war will also be an environmental catastrophe. Attacking the nuclear sites will mean a nuclear hell in the region. I am totally against the war. We should try and stop this war. It will create a chaotic situation, a black scenario, which will only be a breeding place for terrorism. Look at Afghanistan, Iraq, Lebanon; the future for Iran will be if not more disastrous, just as catastrophic.
We must take the volatile political situation in Iran into consideration. People in Iran are resisting this regime. There is a great protest movement in Iran, workers’ and women’s rights and youth movement against Islamic restriction and for cultural freedom. There is a significant secular movement in Iran. The war will have devastating effects on these popular and progressive movements. I believe our slogan should be “no to the war and no to the Islamic regime!” International left and progressive movements must support these movements in Iran.
We should also expose the US’s warmongering propaganda. I should add that dismantling the Islamic regime’s nuclear power is a pure misrepresentation of the war’s aim, just as the removal of weapons of mass destruction in Iraq was a pure lie. The US government has been defeated in Iraq. To win back its position as the bully of the world it needs another war. The Islamic regime was the actual winner in Iraq. By attacking Iran the US will show the world it still has the muscles to fight this regime, to attack any country, or do whatever it pleases, for that matter.
How did you react when you heard about the Vosges case*? Do you think that forbidding the headscarf altogether is the best solution to the headscarf offensive throughout Europe?
Azar Majedi: This is a complex issue. I must first state that I am against the veil. I believe that the veil is the tool and symbol of women’s oppression and enslavement. Moreover, nowadays the veil has become the banner of the Islamist movement. Many women both in the west and in the Middle East and North Africa wear the veil as a political gesture. American aggression, the war in Iraq and Lebanon and America’s full fledged support of Israel vis-à-vis Palestinians have motivated many young women to wear the veil as a sign of protest against the US and the west’s policies.
I have been fighting against the veil and have tried to expose its nature. Moreover, I am for banning the veil for underage girls. I think no child should be forced to wear the veil. A child has no religion. It is the parent’s religion that is forced upon them. The veil restricts greatly the physical and mental development of a child and must be banned. I am also in favour of banning the burka in all circumstances. However I do not believe that other forms of the veil should be banned for adult women, except in public institutions and schools, as the French law has prescribed. I believe that beyond that we are restricting individual rights of citizens to freedom of clothing and religion. I have written an article on the subject of the veil, a shorter version of which was published by Respublica. I explained in depth my reason for this position.
I believe a complete ban on the veil would have more negative effects than positive ones and would create a negative backlash which will damage our goals for a free and secular society, and for the freedom and equality of women. Instead of a total ban on the veil, we should campaign strongly against the veil, the Islamist movement and American aggression. We should expose both poles of terrorism to open up the eyes and minds of those women who have “freely” chosen the veil as a political manifestation. The Islamist movement is trying to portray itself as the liberator of the people in the Middle East, the Palestinians, and the Iraqis. This is a big lie. We have to expose that. We need to fight against the Islamists and their banner, the veil, on the ideological and political sphere as well.
*If you haven’t heard about it, I’ll sum it up for you. A lady called Fanny Truchelut used to run a guest house somewhere in Eastern France. One day a woman booked a room for two and sent a cheque over. When the two women who had booked the room arrived, they were wearing the headscarf. Fanny kindly asked them to take it off in the common area. The Muslim ladies refused, claimed the cheque back, went away, contacted a newspaper, lodged a complaint against Fanny accusing her of racism.
A few days ago at the trial Fanny was given a four-month suspended sentence and she will have to pay a fine and an award (over 8,000 Euros).
Lots of people think Fanny was right because she doesn’t understand why we should be shocked by the burka in Afghanistan and not by any sort of head-scarf in France).
This interview, by Rosa Valentini, first appeared in Riposte Laïque.
-
Danish Satirical Website Upset Catholics
Says John Paul was not faultless.
-
MCB Head Speaks Up
Stoning is a metaphor for disapproval. Who knew?
-
Scientists Are Cold Reductionist Killjoys
‘People are attracted to people who are attracted to them.’ Ow, that’s cold.
-
Report on Cold Reductionist Killjoy Research
But science journalists are notorious for oversimplifying the science…
-
Delaram Ali Faces Prison and a Flogging
She joined a protest last year calling for greater legal rights for Iranian women.
-
Chatting With Bari
A self-appointed ‘community spokesman’ does some speaking.
Sir Salman Rushdie should never have been knighted, he says. “He caused a huge amount of distress and discordance with his book, it should have been pulped.”
Ah. So any book that causes ‘a huge amount of distress and discordance’ should be pulped? That might include a lot of books, yeh? Plus Bari isn’t altogether consistent.
According to a recent report by the Policy Exchange think-tank, the bookshop at the east London Mosque, which Dr Bari chairs, stocks extremist literature. “The bookshops are independent businesses,” he says. “We can’t just go in and tell them what to sell…”
Or that their books should be pulped? Hmm?
His passion is to integrate Muslim and British cultures – he says integration must go both ways. “Everybody can learn from everyone. Some of the Muslim principles can help social cohesion – family, marriage, raising children with boundaries, giving to the poor, not being too greedy.”
‘The Muslim principles’? So Bari thinks family, marriage, raising children with boundaries, giving to the poor, and not being too greedy are ‘Muslim principles’ which no one else ever thought of and which are a monopoly of Islam? If so he’s wrong. Islam doesn’t even have a monopoly on using ‘family, marriage’ as code for ‘subordination of women’ – that’s practically universal. Christian apologists do the same thing, of course: talk about forgiveness or peace or ‘family values’ as if they were exclusively Christian. They’re not.
Abortion should also be made more difficult. “By the time a foetus is 12 weeks old our religion says that the child has got a spirit.” Homosexuality is “unacceptable from the religious point of view”.
There’s that ‘child’ again – the one the Vatican likes to talk about, the one anti-abortion campaigners like to talk about – you know, the twelve-week-old child that has ‘a spirit.’ But what ‘our religion’ says about a foetus is irrelevant, because it’s mere assertion. It might be accurate or it might not, but ‘our religion says’ is worthless as a general principle.
Is stoning ever justified? “It depends what sort of stoning and what circumstances,” he replies. “When our prophet talked about stoning for adultery he said there should be four [witnesses] – in realistic terms that’s impossible. It’s a metaphor for disapproval.”
Oh is it?! Is it really?! Tell that to Malak Ghorbany. Tell it to the women in Iran and Afghanistan and Saudi Arabia who have in fact been stoned to death. Metaphor! Metaphor!? Yes it’s a metaphor just the way the death penalty in Texas is a metaphor.
For an antidote, see Gina Khan on the MCB (and other things).
-
Gina Khan on Breaking the Silence
Last February an article by Mary Ann Sieghart in the Times (London) introduced us to Gina Khan: ‘a very brave woman. Born in Birmingham 38 years ago to Pakistani parents, she has run away from an arranged marriage, dressed herself in jeans and dared to speak out against the increasing radicalisation of her community.’ Here she tells us more and brings us up to date on her campaign.
What prompted you to start speaking out?
I had been doing my own research for a few years. After all, being a British Asian woman from a Pakistani ethnic background, a Muslim, the atrocities commited in the name of Islam effected me profoundly. Being a Pakistani had its own stigmas – being female meant being treated as sub-human in relation to the Muslim man. I can see how the ideology works – half the ideology is about oppressing Muslim women. That’s evident when you note that the first thing Islamists do is reverse the rights and freedom of Muslim women, when they do manage to create an Islamic state, as in Afganistan or Iran. I wasn’t going to participate in my own oppression!
I have lived within the Muslim community in Birmingham. I’m a born and bred brummie, I had been speaking out for a while. I had been writing to a lot of people hoping someone would want to focus on the truth. I knew what I knew and didn’t want to forever remain silent at any cost. I remain forever grateful to Mary Ann Sieghart for believeing in me and supporting me so that I could break my silence. It gave me the confidence to continue and believe in myself. These things have to be said and it was my duty – after all, we are engaged in a protracted and widely dispersed war at the Jihadists’ discretion, which I knew had been going on before 9/11; our goverment was in denial…and still is. My insight has been through personal experiences and those of people around me.
My father was indoctrinated with this ideology in the early 1980s. My dad was in his 60s, a pensioner when I was 14, he was 28 years older than my mum. He was a hardworking, honest, warm man who ran his corner shop like any other Mr Khan. Dad became religious towards his old age. After fulfilling the last pillar of Islam, the Haj, Dad started to attend the nearby mosques regularly; many of them had been established in the 80s by Tablighi-Jamaat and Jamaat-e-Islami. He used to talk to me a lot but it was only about God or religion and I was the only one who wouldn’t get bored with his rhetoric. It was more or less the same rhetoric that you hear Islamists constantly repeat. Dad would say ‘you kids don’t know nothing – Islam will take over, there will be mosques everywhere, you must think of your after-life – not this life. Kaffirs will burn in the fire of hell.’
His words would frighten me, and I had no reason to doubt his words of wisdom as he was reading the Quran and attending mosques where pious religious mullahs gave sermons about the Quran. He was becoming anti-Jewish, even though he had never met a Jewish person in his whole life. He was becoming anti-west although he never actually went back to live and retire in Pakistan until mum died. Even then he had an agenda, a holy mission. He had donated land in his village to construct a huge madrassa in Pakistan. His village isn’t far from Islamabad, the capital of Pakistan. He put all his money into it and had even denied us siblings the right to Mum’s properties in Karachi by stating that she had wanted to donate the rent of the bungalows and the properties to the Madrassa.
When he was feared to be very ill, I flew out to visit him and observed how 20 to 25 young boys who were orphans lived inside the madrassa, fed and clothed on kind donations..but they were not allowed to integrate with the villagers and spent nearly every living moment of their lives praying or reading the Quran to perfection. A residing mullah controlled their lives and these lads were very quiet and submissive in behaviour.
I asked Dad why he built a madrassa and not a girls’ school or even a hospital, which would have benefited the whole village, and he said,
‘Even if just one of these children from my bloodline memorises the Quran off by heart – 7 generations of my bloodline will go straight to heaven.’
Now in hindsight I realise he was brainwashed into an ideology – by the same mosques and mullahs in Birmingham that preach tenets of Jihadism. Pensioners as well as the young get indoctrinated. Dad had become colder and more disconnected the more religious he became.When he died, Pakistani army officials turned out to show respect at his funeral…I sometimes wonder if anyone there grasped the real threat. Today he is buried inside the compound of his Madrassa.
In 1996 I remember seeing flyers and posters advocating meetings for Muslims to talk about Jihad – a call for the ‘umma’ and anti-west propaganda…in a chip shop in Ward End run by mullahs. I remember thinking: why haven’t the police arrested these guys?
When the horrendous events of 9/11 happened , I remember thinking ‘oh my God, they have started to attack the West’. I was gripped in fear…and I understood who the enemy was. I was shocked when I realised that Western governments didn’t know who the enemy was. I also predicted an attack on British soil, and sadly that happened too – 7/7. It was pretty obvious to me that that would happen. I spoke to a police officer recently and he agreed that had I spoken out ten years ago, I would have been considered ‘mad’ and no one would have listened to me. I had stopped my children from attending local mosques where children were being smacked over the head if they repeated any word of the Quran wrong. I remained silent for most of my life but I was seething with anger at Islamists…how did this goverment not sense what was coming, while many at the grassroots level could sense it ? Remaining silent wasn’t an option for me any more, especially when more Jihadists were being discovered and named locally. Many mujahideens were known to people who had gone off to fight in Jihad in Bosnia. One of the Jihadists who was arrested in Birmingham in February was a friend’s brother. A local British-born Pakistani lad in the armed forces had been killed in action in Afganistan, and I couldn’t believe they wanted to behead someone in the armed forces just to instill fear in us all. My kids are in the Cadets. I’m proud to be British and have always found British people kind. I could have been doctrinated too, had I not questioned what I was reading against my own logical reasoning and thinking. In search of my religion I had also picked up books translated in English from the same bookshops that were raided. I had been a victim of domestic violence…the beating of women authorised in Islamic books and political Islam theories put my faith in turmoil. I’m pleased that other Muslim people are speaking out.
My mother is buried here…I will be buried here…my children will be buried here…this is my Motherland. I have every reason to seek, acknowledge, expose the truth as I saw it and still see it…as I lived it and as I experienced it…without Fear. A loving Allah/God has got to be on the side of humanity…yeh?
The Times article mentioned that you would love to start a movement of like-minded people. Has that been happening? Have people been contacting you?
Yes. I had over 700 emails from people. It was almost as if what I said was on a lot of peoples minds – people from all races and religions, atheists, Muslim youths, and even a kind email from Cherie Blair. A lot of organisations and media contacted me but I knew I still had a lot of research and studying to do on nearly every issue I talked about. I had some amazing emails, some incredibly sad stories, all really supportive, a few radical Muslim women were disappointed in me but then that was expected. I wanted to get to the root of the ideology. I have stated to many that this war will last at least 25 to 30 years. Prime Minister Brown, just like Mr Blair, won’t use the word ‘Jihad’ – they mention the ideology but never define it to their people, which I believe is counter-productive. Muslims themselves have to understand the concept and reasons behind the ideology, and it isn’t just because of foriegn policy; this ideology was being implemented long before the Iraq or Afganistan war. The only way to really understand the enemy and what Jihad means, is to understand the historical roots of Jihad, intertwined with the history of Muslim women and their struggle to be emancipated. This is a slow process and I’m not keen to be on national tv – and I hate my voice on radio. I’m a one-woman band at the moment but there are things in the process that I am working on and then I hope to network with all likeminded people and organisations more closely. Thank God there are other people out there who know what they are talking about. I’m a huge admirer of Dr Wafa Sultan – one gutsy, brave and sincere woman. I hope to challenge these Islamists face to face one day. The real clash is between modern 21st century Muslims living in the present and backward-thinking Muslims with the mindset of the 7th century.
Have you had support? Have you had criticism? hostility?
Yes. I have had both. But nothing could ever make me remain as silent as I did for 34 years of my life. Just recently I had someone say to me ‘only the kaffars (meaning unbelievers – anyone who is unislamic or a sinner) have supported you.’ I gave this British-born young Muslim woman a mindful. How dare she use a discriminating and insulting term to define British people or Muslims who are supportive? It’s a term that Islamists use a lot, and it is very insulting even to Muslims themselves. Initially I did face hostility and I was accused of ‘putting the community down’…as if they didn’t do anything themselves to bring down the communities. Non-muslims have more or less left the community. Trevor Phillips was spot on when he said we were sleepwalking into segregation…only everybody was waking up 20 years too late. I had a brick put through the window and the police were supportive. I had to have an alarm put in…my Catholic nieghbours looked out for me. People were more worried about me than I was for myself. I don’t fear anyone…I’ve lived in fear for too long. I had to consider the children though…both are proud of me and I’m educating them my way; after all, the education system won’t teach them Islamic history on Jihad. I have had moments where I thought: what am I doing? But then every time I look at my children, I know it’s for the next generation that I have to keep trying to create change. We all want our children to live in a peaceful world. They have never asked me to quit…they have always encouraged me. I began to realise Islamists would always win if people like me remain silent.
I remember in 1989 when Salman Rushdie recieved a fatwa off the mullah in Iran..I remember thinking ‘my God he’s had it’. .We are always taught never to question the authority or literature of the Quran…But looking back, I understand how they used Rushdie to instill fear into the rest of us British-born Muslims in the West. Truth is a lot of us didn’t really care, my generation were more intergrated than the kids in the communities now, but the fear was silently embedded into the back of our minds.
Islamic history is important to study and analyse. It wasn’t always like this. Islam was frozen in the middle ages: it’s time to defrost Islam.
The Quran is a magnificent historical record. Even Imams couldn’t possibly understand the depth of it. Millions of us read the Quran in Arabic…that doesn’t mean we under stand what we read, we are dependent on translations. That’s why I call it the biggest con of the century…interpretations and translations imported into this country for 40 years were more to do with Jihadism than with a peaceful Islam that gave equality to women and was plural. There is an American woman, Laleh Bakhtiar, who is a convert and isn’t extreme…she still wears jeans – she doesn’t wear the hijab as most do, she has interpreted the Quran in English and has had death threats. I’m waiting to read her translation. Jihadists don’t want women translating the Quran or women becoming Imams…Yet the Prophet had a woman Imam in his first mosque who preached where men and women weren’t segregated.Islamists have almost written Muslim women out of history and their natural rights. I do acknowledge that the Quran has violent edicts, but you have to read the Quran in context and time. To say that what happened in the 7th century must be revived and considered the ‘true Islam’ is ridiculous to any reasonable thinking human being – that would mean reviving desert Arabic Islam, which is becoming obvious and beginning to look like a cult. Muslims have to revive the spiritual message of the Quran, which is often suppressed by Jihadists. I guess I’ll get a lot of hostility, but no one owns Islam. We all can have our own personal relationship with God. I’ll do as I damn please. Islamists psychologically suppress us. It never worked on me, but that doesn’t mean I’m not a Muslim. I’m against the idea of a revived Calipha…I mean for God’s sake, who do these people want as a Caliph, Osama bin Ladin or Omar Bakri??
It can be hard to reform religious practices and rules, because they are supposed to be ‘above’ human beings. It’s always open to people to tell you ‘That’s not what Allah says’. Do you get comments like that? If so how do you deal with them?
Yes all the time; Allah’s name is used to put the fear in us and close off debate or logical thinking. I ask Muslims to look within themselves and ask themselves – question their own humanity. What God would want you to behead an apostle or murder a gay or hate Jews? We are all human beings, no one is better than anybody else. The truth is the majority of Muslims like my mother lived through Partition and never wanted to live through it again, but there are signs that Jihadists want to revive Partition again. Indians and Sikhs understand this supremacy better.
The reason it is diificult to change is because Islamists have invaded the public domain and media beneath the skin of the nation for nearly 40 years; we have been fed lies and they use the Quran to justify their actions. Watch Osama bin Ladin in videos and you will see he uses 7th century history in the Quran in order to strengthen the cause. Their aim is to spread extreme Islam to ‘the four corners of the world’. Their ideology is the cause of terrorism and the young turning themselves into human bombs…brainwashing them to believe they will be blessed with 72 virgins in heaven or that female suicide bombers will sit at the right-hand side of God . What an insult…these guys kill themselves as well as others, in order to be blessed with milk, honey and perfect virgins…so that Isalmists can revive a Calipha and change the order of the world. My dad believed he had pleased Allah too, and saved 7 generations of his bloodline. Islam is in crisis…
People say Islam needs reformation or enlightment…true…but I say that the thousands and thousands of Muslims who integrated in the West over the last 100 years, did transform/enlighten Islam. We are the Muslims who don’t believe in violence or this modern Jihad, we are the Muslims who don’t want extreme Sharia law, we are the Muslims who believe in democracy and adhere to the law of the land. We are the Muslims who don’t agree with forced marriages, polygamy or honour killings. We are the Muslims who don’t carry historical hate for the Jews or non-muslims. We are the Muslims who love our neighbours. We are the Muslims who would never murder Salman Rushdie or Ayaan Hirsi Ali, just because they are ex-muslims and use their freedom of expression or make their own informed choices. We are the Muslims who live and let live. We are the 21st century modern Muslims. Great Asians like Ghandiji and Jinnah and Bhutto were educated in Britain and took back the tenets of democracy to India and Pakistan. My mum was a feminist and supported democracy for Pakistan. She would have been sad to see how dangerous politics has become in Pakistan. She empowered herself in this country…she knew my dad couldn’t commit polygamy in Britain because it was against the law. She knew that the British laws gave her rights she would not have had otherwise in her own country; unfortunately the tide seems to be changing and our goverment is letting us down by engaging with Islamists.
How can any humane Muslim believe this wave of suicide bombing can be justified in the name of Allah/God and still remain silent? People don’t realise that this ‘ideology’ has been manifested for centuries in the Middle East and Asia. The most tolerant, and plural brand of Islam is Sufism which emphasises inner and spiritual meaning of the Quran; elements of Sufism respect the views of women.
For a long time it seemed that both the government and the media talked to the MCB and to no one else about Muslim issues. Do you think that’s changed? Are you in contact with any more reform-minded groups? Groups in which women play more of a role than they do in the MCB?
The goverment had until recently engaged and somewhat funded the MCB. In my eyes they are Islamists, they are Jihadists’ mentors.
They are not the voice of British-born Muslims or British Islam. Inayat Bunglawala gets on my nerves…everytime he makes a statement to the press, I wish he’d put a sock in it.Initially Inayat Bungalawala had supported Osama bin Ladin, calling him a ‘freedom fighter’ in 2001; he supported Wahhabi Clerics and Hamas leaders, and currently these men want a new law so that banning religious discrimination can be implemented – which could shut down debates about Islam.
Bungalawala tried to shut down the veil debate by stating that ‘the veil is not debatable’. Excuse me…the veil, polygamy, and child-bride marriages have all been debatable for over 100 years since the first Muslim women activists in Eygpt, Turkey, and India used the pen as a weapon and wrote to the first newspapers printed, to break their silence and create change for the emancipation of the Muslim girl and woman. They wanted their full humanity back , they fought for education and schools for young girls, demanding changes to family laws and divorce laws, demanding the end to child-bride marriages and husbands taking on other wives. In other words women have always stood up to the harshness of Sharia law and harsh Islamic practices. Who is he to say the veil cannot be debated? Under the current threat of terror and the segregation the veil causes – it must be debated. Historically ‘taking the veil’ meant becoming a wife of the Prophet. The veil is a 7th century Arabic dress…The Quran only asks the muslim woman to ‘cover her bosoms and private parts’ and most of us do that anyway, Muslim or not!
Bungalawala made a statement when Rushdie was knighted, asking Muslims to ‘remain calm’ – as if we were all going to go out onto the streets of Britain and burn effigies and disrespect the Queen and our Motherland. Only Islamists cause the violence and incite hatred.
Recently after the Conservatives’ Policy Exchange did a research and report of extreme literature (The Hijacking of British Islam), which it found in the East London Mosque (that Abdul Bari is chairman of) among other places, Bunglawala made a statement to the Times: ‘we live in an open, democratic society, where it is not illegal to sell books which contain anti-west views.’ Is he making a dig at our democracy? He knows like most Muslims that the literature found incites hatred, intolerance, and abhorrence of non believers. These people use our democracy as a means to implement their political Islamist agendas.They have engaged with Islamists. Sacranie had previously made many comments that are counter-productive to modern Muslims.
I use the term modern because a lot of ‘moderates’ are hypocritical. Modern Muslims – and there are millions of us – we have to break our silence. The MCB are bigots and have never done anything for the emancipation of Muslim women. At least Salman Rushdie has supported the emancipation of Muslim women. I have a suggestion for Bunglawala and Sacranie, who still hold historical hate for Jews and gays: why don’t they buy a one-way ticket to any of the 22 Islamic states around the world and practice their ‘true Islam’ freely there? Why our government believed we needed imported imams or bearded Islamists as our voice for British Islam I’ll never know. They dug us a grave.
There are women’s groups – Dr Shazia Vaassi does some great work. Asian women have been actively involved against extremism and the subjugation of Muslim women here – we just don’t get to hear about them often enough. I wish someone would invite Dr Wafa Sultan over and put her in front of some British Islamists or mullahs…she would eat them alive. Her words have a profound effect on me.
Is it your experience that women see these things differently from the way men do? Are women more receptive to what you’re doing than men are?
I don’t know for sure – I think it depends what kind of family you are from and what kind of parents you have, what kind of community you engage with and your geography, and which brand of Islam you were taught as well as education opportunities. My brothers are British Asians through and through. When we were living in Ward End in the ’80s, we were the only Asians there with shops, we blasted Saturday Night Fever or Bollywood music out for our customers and we intergrated. One of my brothers even dressed like John Travolta. Our friends are from all religions and races. Muslim men still have more freedom than women though…I have had to fight for my freedom and equality, it wasn’t easy. I still see Muslim women trapped by backward thinking practices – and then, I see some Muslim women who participate in their own oppression, believing Allah ordained it. As girls we are conditioned from an early age to be submissive…for me it was completely unnatural. I’ve always been a free spirit.
Most Muslim men would never commit polygamy, beat a woman or marry their young daughters off by force, but a backward wave still holds Muslim women captive because they live to a script. Each generation creates change…the cycle has to be broken, but it will still take some generations. A lot of British Asian men wrote to me with very sad stories about their sisters or female family friends who were subjugated, committed suicide or were victims of honour killings; they applauded my stand. Some Muslim radicals, men and women who emailed me, said I may have ‘mental problems’…Oh well…But if you talk to Muslim women who came here from oppressed poorer countries, they thank Allah everyday that they were treated humanely and equally under British law. A lot of Pakistani women who have settled here embrace the culture and educate their children. Pakistanis understand all too well the agenda of Islamist political parties in Pakistan. All in all I found most British women and men receptive. After all we are all human beings first. We are the strongest sex no doubt…but we need the co-operation of men too. I don’t agree with gender apartheid!!
How are things going now? Are you feeling optimistic?
I’m an optimistic person…I have to be. I’m doing a writing course, I want to be able to write in my own style without sugarcoating my words.
I choose to speak the truth as I witness it, it’s like off-loading for me: it’s uplifting to be able to be my authentic self and never lie to myself again and hence to do what I believe. I was always critical about certain elements of my religion, but never thought I could exercise my rights.
It’s true life does begin at 40. I’m a lone mother but I never get lonely…too much to do and I have my little family to tend to. Unfortunately the lone mother is rarely in the Islamic conscience. I value my freedom. I’m committed to the work I do. I have a real passion for it – it’s a challenge to me. I have met some wonderful people through this line of work – people with real integrity. You have to find your real purpose in life and I’ve found mine. I know that I will have ‘issues’ if I’m critical of my religion and the supremacist attitude that govern us all currently, but I’m not disrespectful, I wouldn’t disrespect anyone’s God or anyone’s beliefs, but what the heck, Islamists disrespect our logical reasoning and humanity every day. I have a right to my full humanity…I do not believe that whoever created me wanted me or any other woman to walk out of the front door with half the IQ He blessed us with, no one could suppress/oppress me or shut me up again – ask my ex-husband. I don’t want my daughter to have my life…I intend to set her free as a full human being, one day. She was born in a free country. She can write her own life script.In the mean time I will continue to fight this mentality and backward mindset – I will exercise my freedom of opinion and debate…that’s what democracy is all about isn’t it?
ginakhanmail@googlemail.com
Posted November 11 2007
