It’s good that they’ve figured it out at last, but they do make me laugh while they’re doing it, sometimes.

The government must rely less on Muslim leadership organisations, Ruth Kelly said yesterday…The communities secretary said: “There are many people in Muslim communities who are already taking a brave stand…this new, more local approach will help reach directly into communities…”

In other words, the communities secretary used the word ‘communities’ several hundred times in the course of a short announcement. Oh well – I suppose it’s only to be expected.

“In the past, government has relied too much on engagement with traditional leadership organisations.” But there is concern in the Muslim community that the government is marginalising groups which

Johann Hari has some thoughts on the Chapman brothers.

In 2003, the Chapmans bought some of Goya’s original prints – and vandalised them. Where Goya drew with documentary clarity the agonised victims of war, the Chapmans painted the jeering faces of clowns and puppies over them. “Goya’s the artist who represents the kind of expressionistic struggle of the Enlightenment with the ancien regime,” Jake Chapman explained, “so it’s kind of nice to kick its underbelly.” Goya famously said “the sleep of reason produces monsters”. The Chapmans say the opposite: it is when reason is wide awake that it produces monsters…The Chapmans trashing Goya is a pure expression of postmodernist philosophy. They vandalise and ridicule the fruits of reason –

So Julian turns up on Comment is free.

If there’s one thing philosophers are not in short supply of it’s confidence and self-esteem…The unexamined life, we are fond of repeating, is not worth living. It sounds very noble, until you realise that the subtext is that not only are the Big Brother-watching masses unfit for existence, but even those engaged in less fundamental academic pursuits are lower forms of life.

But is that the subtext? It depends how you decide what a subtext is, I guess (the subness of a subtext gives a certain leeway for accusing people of saying things they haven’t actually literally said, which can be interesting but unfair or fair but uninteresting or various other … Read the rest

Speaking of groups and maintaining them and rights and related issues – my colleague is working on a book about identity, one which looks set to be very good and very interesting. We were talking about it on the phone yesterday, I was talking about Amartya Sen and his view that identity can and should be multiple and fluid and voluntary, and JS said (something like) yes but we don’t want all identities to be fluid and optional, we for instance want to stick to the Enlightenment (that’s very approximate; I wasn’t taking notes and besides he talks very fast and I get only about one word in ten). I said yes but is the Enlightenment a matter of identity? … Read the rest

Some tensions here.

Miriam Shear’s day quickly turned ugly when she was ordered by a religious man to move to the back of the bus, a common practice on many routes serving the religious population…[She] refused politely when he demanded her seat, pointing to several others nearby. He yelled and spat on her. Incensed, she spat back. In the 20-minute scuffle that followed, which was joined by four other men, she was slapped, pushed out of her seat and onto the floor, beaten and kicked…Shear’s case, which has gained notoriety here as a kind of religious Rosa Parks incident, is cited in a petition to the Supreme Court to review the segregated bus policy, in what is seen as

One comment I particularly liked in this review of Why Truth Matters, because it said we did a kind of thing that I like to see done, that I think is a worthwhile thing to do, so it was very gratifying to find that someone thought we had done it.

Benson and Stangroom’s WTM opposes unqualified relativism and thus allies itself with other books in this tradition. So if you are lured to it by the prospect of finding something extraordinarily startling, but have first familiarised yourself sufficiently with this type of literature, then you probably won’t find here anything shocking. However, to its great credit, and unlike other books of its class, this one covers a lot of