I’ve been re-reading Keith Ward’s God, Chance and Necessity, which I mentioned in a disrespectful fashion that annoyed at least one commenter the other day. Now that I’ve read some of it again, I’m all abashed. I’m ashamed and sorry. I must apologize. I wasn’t nearly disrespectful enough. The book is so stupid I can’t read it without squirming.

I’m short on time at the moment, so what I’ll do is, I’ll just give you a few extracts to ponder.

Page 80:

One may think of God as having a universe-long intention to bring conscious beings into a community of freely chosen loving relationships. This intention will shape the initial laws of the universe and the emergence of more

I want to scribble a little more on all this about religion, and is the glass half full or half full of wormwood, and what’s so wrong with ‘faith’ – though I’m not sure I need to after G’s eloquent and incisive summation. I probably will anyway though, because I like trying to scrape down to the bottom of things. Besides, the discussion is prompting some brilliant replies, so why stop now.

But that will take me awhile, and in the meantime I want to point out some great stuff in a talk on academic freedom Michael Bérubé gave on Thursday and then posted on his site.

The principle of academic freedom stipulates that “teachers are entitled to full

I’m interested in this habit of theists and – what to call them – fellow-travelers of theists. People who aren’t theists themselves, but get all riled up at ‘materialist’ positivist etc etc etc arguments, and pitch fits about them. (Not Norm, of course! This is a different subject entirely.) The habit they have is to resort to a certain kind of moral outrage, and while doing that, to distort quite thoroughly what the posito-materialists say.

The certain kind of moral outrage in question is to say (in one way or another) ‘Are you calling me stupid?’

The thought seems to go like this (I say seems because they always leave out a lot of steps, so trying to figure out … Read the rest

Now to ponder Norm’s answer, or parts of it.

But I fear that she’s lost sight of what this discussion is about. It’s not about whether we accept religion, nor even about whether we give it an all-round good report, in which the positive aspects outweigh the negative ones…The issue was about seeing only the bad in religion as opposed to taking a more balanced view. To justify the former approach Ophelia needs the ‘Hegelian’, contaminating move – and I suggest that that is why you find it in her original post, even though it wasn’t her intention. For if you stick with what she intended, then all you’ve got is that for her the bad in religion is more