Author: Ophelia Benson

  • Colin McGinn Talks to Bill Moyers

    ‘I think there’s too much tolerance of faith, and there’s not enough respect for reason.’

  • Karen Armstrong Takes Oddly Selective View

    Seems to assume that all Muslim suffering is at the hands of non-Muslims. Not quite right.

  • Leading Nothing

    Here it is again. Yet again. The BBC declaring the head of the MCB a ‘leading Muslim’. But what makes him a leading Muslim, who says he’s a leading Muslim? The MCB is a self-appointed, very reactionary ‘council’ that gets treated and deferred to as if it represented all UK Muslims in some way, but it doesn’t. It’s very annoying and unhelpful and lazy and obscurantist that the BBC keeps pretending it does, keeps handing it a giant megaphone by rushing to ask its opinion every ten minutes and by refraining from asking non-MCB Muslims and people of Muslim background for their opinion at the same rate. Why does the BBC do that? Why doesn’t it stop doing that? People keep complaining about it, so why doesn’t the BBC pay attention and do better? Surely it’s not that difficult to figure out! The MCB is not elected, not representative, and not the only possible strand of opinion that could be consulted, so why does the BBC treat it as if it were some sort of official body? Just because it’s too much trouble to spin the Rolodex, or what?

    Munira Mirza says some good things.

    ‘I have forsaken everything for what I believe in. Your democratically elected governments continue to perpetuate atrocities against my people all over the world.’ So spoke Mohammad Siddique Khan, the 30-year old ringleader of the London bombings, in a video message he recorded before his death…the audacity of Khan’s homemade video diary is breathtaking. First he whines to the viewer that he has sacrificed a lot for his cause, and then he claims to speak on behalf of all Muslims everywhere.

    That’s the work all this community-speak does, I think: it hammers home the idea that there is such a thing as ‘the Muslim community’ and that it thinks and feels as one. It’s a small step to decide that that one is best represented by grievance-frotting narcissistic young men, that their worked-up rage about ‘their people’ is the truly authentic One that the ‘Muslim community’ thinks as.

    What we see in these videos are not soldiers in a war, but self-righteous young men who believe that their own moral certainty absolves them of the need to explain themselves properly. Nobody elected Khan or Tanweer…Obviously, Khan or Tanweer did not show much interest in trying to win people over to their worldview – they thought that ‘democratically elected governments’ had less claim to act on behalf of people than they did. Khan and Tanweer took a remarkably narcissistic approach to politics, which short-circuited the need actually to engage with the people they claimed to speak for. Yet since 7/7, and straight away following the release of Tanweer’s video yesterday, journalists, politicians and so-called Muslim community leaders have all been duped into taking seriously these loners’ claims to be the voice of ‘the ummah’ and angry Muslims all around the world.

    In much the way many journalists and politicians last fall took the rioters in the banlieues weirdly seriously as ardently political revolutionaries with rational grievances, blithely ignoring the obvious possibility that they were just testosterone-addled young males tearing things up.

    Khan and Tanweer had no legitimate claim to speak on behalf of Muslims. Their connection to victims abroad was in their minds, created out of a desire to be part of something global. But in a world where any old hack can be called a ‘community leader’, it is hardly surprising that they also thought they were qualified to speak as one. What Khan and Tanweer’s terrible action shows is the price of endless, meaningless community consultation, where some people are rewarded political power for merely being the right skin colour or religion.

    And it’s not just a Muslim thing, as Munir points out.

    Animal rights extremists in Oxford have felt no inhibitions about using violent tactics against local scientists, feeling that their moral outrage against the building of a new laboratory is sufficient justification…We need to challenge the anti-democratic nature of contemporary politics and stop flattering individuals who have no claim to speak for anyone but themselves.

    Listen up, Beeb. Seriously. Cut it out.

  • Guardian Has Fun Riling its Readers

    7/7 was Blair’s fault, and the Muslim community has had just about enough.

  • Peter Tatchell Objects to Incitement to Murder

    Buju Banton’s Boom Bye Bye urges people to shoot gays in the head, pour acid over them, burn them.

  • Philip Rieff Obituary

    Best known in scholarly circles for three early works on Freud and culture

  • Never Mind the Flag, Save the Constitution

    The First Amendment exists to forestall the instatement of taboos.

  • BBC Anoints MCB and Bari Yet Again

    Head of self-appointed unelected ‘Council’ called a ‘leading Muslim’ and respectfully quoted.

  • Munira Mirza: Nobody Elected Khan or Tanweer

    But they thought elected governments had less claim to act on behalf of people than they did.

  • Death Penalty for not Praying in Somalia

    Somali Muslims who fail to perform daily prayers will be killed in accordance with Koranic law.

  • History and Falsification Again

    The Ward Churchill matter, as I’ve mentioned before, raises some interesting issues. One issue is that of free speech, which Norm and I along with Eve and, later, Jonathan, kept disagreeing about a few months ago. I still disagree with all of them – but I think the disagreements may have rested on various confusions among terms. The terms kept shifting, I think, back and forth between legal and moral, law and principle, without being nailed down often enough. Still…I think my point stands: there is no free speech right to falsify evidence. There is no free speech principle that protects Churchill’s right to falsify evidence. Falsification of evidence is not always a criminal offence (although it certainly can be), but that doesn’t make it a protected right, or a principle. It’s not usually something that people can or should be punished for (though there are plenty of exceptions), but it is something people can be prevented from doing. Academics who get fired for scholarly malfeasance are not being punished (though it is a punishment in fact), they are being prevented from doing their job the wrong way.

    One key instance of “falsification and fabrication” was Churchill’s writing about the Mandan…In an essay titled “An American Holocaust?,” he wrote that the U.S. Army infected the Mandan with smallpox by giving them contaminated blankets in a deliberate effort to “eliminate” them. Churchill footnotes several sources as providing evidence for this claim, including UCLA anthropologist Russell Thornton’s book American Indian Holocaust and Survival. But Thornton’s book says the opposite: the Army did not intentionally give infected blankets to the Mandan. None of Churchill’s other sources provide support for his claim.

    There is no free speech principle that protects that. It’s not a crime, but it’s also not protected. It’s neither.

    Many of the comments are also very interesting. This one is particularly fascinating:

    The committee peremptorily dismisses Churchill’s contention that his interpretation of the epidemic was influenced by the Native American oral tradition. This is treated as no more than an ex post facto defense against the allegation of misconduct. The committee also discounts Native American witnesses who support Churchill’s interpretations as well as his fidelity to oral accounts. The centrality of the oral tradition is evident in many of Churchill’s writings. His acknowledgments frequently include elders, Indian bands, and the American Indian Movement.

    His fidelity to oral accounts – oh well then.

  • A United Majority of Communities

    Community again. Sometimes the helpless dependence on the word ends up in confusion.

    “We are sure that the overwhelming majority of all communities are united in condemning any attempt to justify last year’s terrorist attacks in London,” he went on.

    The overwhelming majority of all communities…I’m confused already. Does that mean that some entire ‘communities’ are not united in condemning any attempt to justify last year’s bombs? If so, which ones are they? What are we talking about? Or does it mean that the overwhelming majority of all people are united that way? But then why say ‘communities’? If it is the first, if what is meant is that some ‘communities’ are not united that way, does that mean that what is so very often called (or rather labeled) ‘the Muslim community’ is not united that way? Well, no, probably not, since that doesn’t seem to be the point of what Hayman said. But then why say ‘communities’? Perhaps he meant that within the usual ‘communities’ there are a few ‘communities’ that are not united. But then that’s a confusing way of putting it, isn’t it. He should have said ‘sub-communities’ or some such. But then that would have detracted from the rhetorical force of the majority of communities being united.

    “The Muslim community has been very badly affected by [the bombings], particularly in the Beeston and Leeds area,” Mr Chaudhry said. “This will just make life even more difficult, with all the media attention and the rest of the community pointing the finger, which is not justified.”

    Okay now I’m really confused. The rest of what community? Pointing what finger? At what, or whom? And why is it not justified, and by what, or whom? Who are all these people, I mean communities? Is this finger-pointing rest of the community the rest of a different community from the antecedent Muslim community, or is it the rest of the very same community? And whose finger are they pointing and why are they pointing it? What does it all mean?

    Only the community knows for sure.

  • Jon Wiener on a Lesson from Churchill Inquiry

    Whatever the political background, falsification matters.

  • Scott McLemee on University Presses and Blogs

    Bloggers are no longer the equivalent of ham-radio operators.

  • The Hidden Power: David Addington

    The New Paradigm rests on a reading of the Constitution that few legal scholars share.

  • Iranian Journalist Urges Freeing Political Prisoners

    Akbar Ganji says Jahanbegloo, Mansoor Osanloo, Ali Akbar Moussavi Khoeini should be freed.

  • Lecturing Skills

    Not everyone has them, Jonathan Wolff points out.

  • Einstein’s Wife: A challenge to PBS

    In March 2006 I submitted to the U.S. Public Broadcasting Service Ombudsman a complaint about the numerous errors and misconceptions that permeate the PBS Einstein’s Wife website material and associated Lesson Plans purporting to present evidence that Mileva Marić made substantive contributions to (or even co-authored) Einstein’s celebrated 1905 papers on special relativity, the photoelectric effect and Brownian motion. PBS is currently considering the complaint, based on my detailed analyses of the Australian Einstein’s Wife documentary
    [1] and of the PBS website material. (See Mileva Marić 1
    and Mileva Marić 2.)

    Gerald Holton, who played a major role in the inaugurating of the Einstein Archive, is one of several physicists who have concluded on the basis of the documentary evidence that, in Holton’s words, Marić “left no evidence of originality as a future scientist”.[2] Holton was a contributor to the “Einstein’s Wife” documentary, but was given no idea of the nature of the project. His view of the documentary is amply clear from the following message he emailed me on the subject:

    I was glad to read of your interest in correcting the blatant perversion of the role of Mileva Marić in the Australian film, “Einstein’s Wife”. The essays on your websites should be required reading by all who have been taken in by this film – the NPR officials, the unsuspecting readers of the story on the PBS website, the viewers of this pseudo- “documentary”, the helpless teachers who might fall for this lie.

    I suspect the Australian film crew and producers may well have known that they were producing a sorry fiction. For example, when they asked me to be interviewed for the film, they only said it was going to be (yet another) film about Einstein. If they had told me what they really were intending, I would of course not have agreed to appear, and would have told them how wrong they were.

    The film’s falsification of Marić’s role in the work of Einstein, well explained in your postings and in other sources by knowledgable historians of science, brings to mind two points: One is that if such a false product were published by a scientist, he or she would be deprived of eligibility of further funding, and (in the USA) punished by the Office of Research Integrity. As the recent unmasking of the South Korean biologist who falsified data shows, the same derogation would also be appropriate outside the USA. Equally bad is that the falsification of Marić’s role is really an insult to her. As I wrote (page 191, Einstein, History and other Passions, H.U.P. 2000, in Chapter 8) on the relationship between Mileva and Albert :

    “Ironically, the exaggeration of Mileva’s scientific role, far beyond what she herself ever claimed or could be proved, only detracts both from her real and significant place in history, and from the tragic unfulfillment of her early hopes and promise. For she was one of the pioneers in the movement to bring women into science, even if she did not reap its benefits. At great personal sacrifice, as it later turned out, she seems to have been essential to Albert during the onerous years of his most creative early period, not only as anchor of his emotional life, but also as a sympathetic companion with whom he could sound out his highly unconventional ideas during the years when he was undergoing the quite unexpected, rapid metamorphosis from eager student to first-rank scientist.”

    Two other contributors to the documentary, Robert Schulmann, the historian associated with the Albert Einstein Collected Papers project, and the founding editor of the project, John Stachel, were likewise unaware of the nature of the documentary and have disassociated themselves from it. The skilful editing of the contributions by Holton and Stachel ensured that the final product contained nothing that contradicted the viewpoint being propagated, with one exception. This is in relation to what Stachel has described as his being “set up” [3] in the scene purporting (falsely) to demonstrate that the Soviet scientist Abraham Joffe had stated that the original manuscript of Einstein’s 1905 special relativity paper was co-signed by Einstein and Marić. (The means by which Stachel was set up is recounted in my article Mileva Marić 1.)

    Stachel has himself published comprehensive refutations of the claims about Marić’s alleged contributions to Einstein’s publications.[4] Had the writer/producer of the documentary, Geraldine Hilton, and the PBS “Einstein’s Wife” website and classroom content production team been genuinely interested in a disinterested examination of the contentions about Marić they would have made a serious attempt to find and report the published analyses of the principal claims by Stachel and Holton. The remarkably poor level of the research undertaken for this project is illustrated by the following statement on the PBS web page About Einstein’s Wife, “The West’s first hint of Marić’s existence came with a 1983 German translation of a Yugoslavian biography”, the falseness of which can be ascertained merely by visiting one’s local library and examining any biography of Einstein published prior to 1983.

    It is ironic that a project that is the antithesis of principled historical research should be commended by PBS on this same webpage as “designed to encourage students to explore issues related to science, social bias [and] history”. Such is the appallingly low level of scholarship involved with this project that no amount of modification of the “Einstein’s Wife” website material and school lesson plans, or the addition of caveats, can redeem them. The only principled course of action for PBS is for them to announce that they are withdrawing the website and repudiating the “Einstein’s Wife” documentary.

    I shall end with a challenge from John Stachel, the physicist who has done most to examine and refute the Marić “collaboration” contentions, addressed to two of the most prominent proponents, Senta Troemel-Ploetz and Evan Harris Walker.[5]:

    Albert Einstein corresponded with his friend Michele Besso for about fifty years. Einstein’s letters to Besso are filled with scientific references, many more and in much greater detail than in his letters to Marić. (For whatever reason scientific comments are almost entirely lacking in Einstein’s letters to Marić after their marriage.) Besso’s letters to Einstein are similarly filled with scientific comment. (The Einstein Besso correspondence has been published in German with a French translation, so these claims are easily checked.) Besso is also the only person Einstein thanks for help in his 1905 paper on special relativity. Yet Besso never wrote an important paper in physics, and his efforts at collaborative research in general relativity with Einstein came to naught. Late in his life, Einstein chacterized Besso as an “eternal student.” What does this mean? To me, it means that Besso was capable of understanding things that Einstein explained to him and of asking intelligent questions that could help Einstein develop his own ideas (Einstein’s ideas, that is) – but that Besso was not capable of any creative effort of his own. This is what I mean when I say that Besso acted as a sounding board for Einstein.

    Now I challenge Walker and Troemel Ploetz: On the strength of the Einstein-Besso letters, and the reference to Besso in Einstein’s 1905 relativity paper, do you want to claim that Besso was the creative force behind Einstein, or even an equal scientific partner in any of his creative work? If so, please explain why you feel that Besso was, and where this leaves Marić. If not, please explain why you feel that there is a stronger case for Mileva Marić than for Besso. In her case, we have no published papers; no letters with a serious scientific content, either to Einstein or to anyone else; nor any other objective evidence of her supposed creative talents. We do not even have hearsay accounts of conversations she had to anyone else that have a specific, scientific content, let alone a content claiming to report her ideas. (If you believe any of these assertions to be wrong, please cite the evidence for your belief.)[6]

    NOTES

    1. The PBS website states: The documentary is a creation of Melsa Films Pty., Ltd., produced and developed in association with Oregon Public Broadcasting (OPB) and the Australian Broadcasting Corporation (ABC). “Einstein’s Wife” was created by a multi-national production team, including: this one

    2. Holton, G. (2000). Einstein, History, and Other Passions: The Rebellion Against Science at the End of the Twentieth Century. Harvard University Press, pp. 170-193.

    3. Personal communication.

    4. Stachel, J. (2002). Einstein from ‘B’ to ‘Z‘, Boston/Basel/Berlin: Birkhauser, pp. 26-38; see also Stachel, J. (ed.) (2005). Einstein’s Miraculous Year: Five Papers That Changed the Face of Physics. Princeton University Press, pp. xlv-lxiii.

    5. Troemel-Ploetz, S. (1990). “Mileva Einstein-Marić: The Woman Who Did Einstein’s Mathematics.” Women’s Studies International Forum, Vol. 13, No. 5, p. 419.
    Walker, E. H. (1989, 1991). Letters to Physics Today, February 1989 and February 1991.
    For a response to Walker’s 1991 letter, see this

    6. Stachel, J. (2002). Einstein from ‘B’ to ‘Z’, Boston/Basel/Berlin: Birkhauser, p. 36.

    References

    Martinez, A. A. (2005). Handling Evidence in History: The Case of Einstein’s Wife. School Science Review, March 2005, 86 (316), pp. 49-56.

    Esterson, A. Mileva Marić: Einstein’s Wife

    Addendum: Evan Harris Walker

    One of the main proponents of the thesis that Einstein’s 1905 papers were co-authored by Mileva Marić, and a key contributor to the “Einstein’s Wife” documentary, is Evan Harris Walker, president of the Walker Cancer Research Institute (also known as the National Cancer Research Center). Walker’s significance in the debate is, on the surface, enhanced by the fact that he holds a Ph.D. in physics. However, John Stachel, foundation editor of the Albert Einstein Collected Papers project, has written in relation to a letter Walker published in the February 1989 issue of Physics Today[i] that “Evan Harris Walker has created a ‘speculative picture’ that has more the flavor of a Hollywood script than of a serious evaluation”,[ii] and has argued that if he had to judge him solely on the basis of this letter he “would have to conclude that he is a fantasist, who judges reality on the basis of his own ideas”.[iii]

    Further support for this view of Walker comes from his assertions in the “Einstein’s Wife” documentary in relation to the fact that Marić attended a short course given by Philipp Lenard during the 1897-1898 winter semester at the University of Heidelberg. The subject is introduced in characteristically misleading fashion. After information has been provided about the physics of the photoelectric effect, the narrator follows on with the statement: “Mileva is enthralled and keeps Einstein abreast of this brave new world.” As we shall see, the implication that Marić heard about the photoelectric effect from Lenard at that time is nonsense. There then follows Maric’s reading the following passage from a letter she wrote to Einstein in late 1897:

    “It really was too enjoyable in Professor Lenard’s lecture yesterday; now he’s talking about the kinetic theory of gases. It seems that oxygen molecules travel at a speed of over 400 m per second, and after calculating and calculating, the good professor set up equations, differentiated, integrated, substituted, and finally showed that the molecules in question actually do move at such a velocity, but that they only travel the distance of 1/100 of a hair’s breadth.”[iv]

    The absurdity of citing this brief account of a topic in the kinetic theory of gases as evidence that Marić was keeping Einstein abreast of cutting edge physics such as the (yet to be performed) experiments of Lenard’s on the photoelectric effect serves to demonstrate the scientific ignorance of the writer/producer of the documentary, Geraldine Hilton. But let’s now examine what Walker has to say in the documentary:

    “When Albert and Mileva were publishing they took the data Professor Lenard had developed and developed a theory which forms part of the foundation of quantum mechanics. Very very significant that she was the one with Lenard. It suggests that indeed she brought back much more than herself to Albert Einstein.”

    In short, Walker contends that the fact that Marić spent a semester at Heidelberg University during which she attended lectures given by Lenard is “very significant”, sufficing to indicate that Einstein and Marić together “took the data Professor Lenard had developed” to produce a paper which pioneered quantum theory.

    Walker’s allusion to “a theory that forms part of the foundation of quantum mechanics” is to Einstein’s celebrated 1905 paper on the photoelectric effect. But Lenard didn’t publish on his experiments on the photoelectric effect until 1900, and in any case, the lectures of his that Marić attended comprised nothing more than a four-hour course on Heat Theory and Electrodynamics.[v] In fact we know precisely when Einstein first knew about Lenard’s first experimental work on the photoelectric effect. In May 1901 he reported to Marić that he had just read “a wonderful paper by Lenard on the generation of cathode rays by ultraviolet light”.[vi] (Incidentally, Einstein’s revolutionary 1905 paper actually provided a theoretical explanation for the later experimental results obtained by Lenard on which he published in 1902.) It is evident that nothing Mileva might have told Einstein about Lenard’s 1897-1898 lecture course could have had any bearing on his extraordinary achievement in 1905.

    So what can we conclude from this? Walker has taken the bare fact that Marić attended a short course given by Lenard at Heidelberg University and constructed a scenario which has her bringing back information which led to the revolutionary paper on the photoelectric effect published seven years later! Here we have a clear indication that from information of zero evidential value Walker is able to concoct a story “that has more the flavour of a Hollywood script than of a serious evaluation”, thereby providing further vindication of Stachel’s verdict on the value of Walker’s contentions about Marić’s alleged role in Einstein’s work.

    Walker Cancer Research Institute

    That Walker is no stranger to excessive claims is shown by the contention on the Walker Cancer Research Institute website
    that the organization can take some credit for the fact that in the decade 1988-1998 “cancer rates have declined by 0.7%”. On the basis of the fact that this decade “corresponds” to the period that the Institute had been sending out to the public “notices calling for people to take specific steps to reduce their risk of cancer, notices to people that other organizations largely ignore”, they state that “We at the WALKER CANCER RESEARCH INSTITUTE, INC. believe that we have contributed significantly to this downturn in the incidence of cancer”.[vii]

    NOTES

    (i) Physics Today, February 1989, pp. 9-11.

    (ii) Physics Today, February 1989, p. 13.

    (iii) Stachel, J. (2002). Einstein from ‘B’ to ‘Z’. Boston: Birkhäuser, pp. 26-29.
    See also: this.

    (iv) Renn, J. and Schulmann, R. (1992), Albert Einstein, Mileva Marić: The Love Letters. (Trans. S. Smith), Princeton University Press, p. 4.

    (v) The Collected Papers of Albert Einstein, Vol. 1 (eds. J. Stachel et al), Princeton University Press, 1987, p. 59, n.7. The source is the University of Heidelberg records, Anzeige 1897 (CPAE, Vol. 1, p. 391).

    (vi) Renn & Schulmann (1992), p. 54.

    (vii) ’Achievements’
    More information about the Walker Cancer Research Institute can be found here.

  • T Shirt Sellers Fined Under Public Order Act

    ‘The language was deemed to cause harassment, distress or alarm.’

  • T Shirt Maker Accuses Police of Overreacting

    Police said the shirts were distressing the public.