People seem to be on a mission to entertain us with stories of absurd or preening or egomaniacal men. Yesterday we had Laurie Taylor mocking his younger trendier self, today (because today is when I saw it, not when it came out) we have Kevin Jackson teasing his teenage out of date existentialist self.

If you did happen to be a swot and/or would-be intellectual, Sartre was even harder to avoid—he was one of the few modern gurus who could rival Kafka and Beckett in the bookish adolescent’s pantheon of lugubrious heroes…I look back on all this adolescent Sartreanism with relatively slight embarrassment; everyone, after all, has to start the messy job of growing up with the fodder their

And on a lighter note – also a different note, which is good, since I’ve been stuck in this poke-at-religion groove for days and days now, but I can’t help it, it’s not my fault, so don’t blame me: articles keep turning up, and then comments raise good questions, and the groove just keeps getting dug deeper. I was just about ready to put the back seat under the rear wheels for traction. On a lighter and different note, as I was saying, this piece by Laurie Taylor is very amusing. It caused me to laugh quite noisily more than once.

Yes, I’ve said, with the casual blend of matiness and erudition that distinguishes media sociologists, the Sixties revolution brought

Stewart notes that a phrase in that Boston Globe article stands out.

Provocatively, Ruse argues that evolutionism has often constituted a ”religion” itself by offering ”a world picture, a story of origins, and a special place for humans,” while its proponents have been ”trying deliberately to do better than Christianity.”

Okay – and why not? Why not try to do better than Christianity? What does Christianity do well? What does it do better than anything else can? Is it even possible to decide or know that? On what grounds?

The one possibility I can think of is consolation. Religion – or Christianity, if you prefer – can do that better of its nature (as opposed to contingently, sociologically, because people … Read the rest

G in comments brings up the question of how (and if) Michael Ruse defines ‘religion,’ so I’ve gone looking to see if I can find him doing that in articles and interviews (I don’t have his book, so looking there will have to wait). Here are a few relevant remarks.

From a recent interview – he doesn’t define it, but he does say a little about what he means by it in this context, answering the interviewer’s request to explain what he means by saying ‘the Darwin vs. Creation argument is often a battle of two religions’:

I am not saying that Darwinian theory is always religious – it is not. I am saying that often evolutionists use their science