I was going to post this as a reply at Cliopatria, but then it went on a bit longer than I intended, and seemed (yet again) less anodyne than I feel I need to be on this subject in that location. Maybe I’m wrong to feel that way, but…I’m not convinced, and so far what people have said has just convinced me of the opposite. At any rate. Ralph said this in answer to a question about why say G_d –

As I suspect you know, there is a long tradition in Judaism of using g_d. It transliterates the Hebrew which has no vowels and it respects the unknowable, mysterious, ineffable qualities of ultimate reality. It isn’t a “naughty” word,

Writing God as “G_d” isn’t just irritating because there isn’t a God, though that’s part of it. It is irritating because, in certain contexts, it is indicative of a casual assumption that religious belief is something which cannot cause offence. Why should it cause offence? Well, let’s skip over the whole horrors done in the name of Christianity thing, and also the whole religious right thing, and the whole Intelligent Design thing, etc. It’s got to do with double-standards. If I flaunt my atheism, or if Ophelia flaunts her atheism, then in certain contexts this is considered hostile, aggressive, bad mannered, etc. But it just doesn’t work the other way around. It doesn’t seem to occur to the religiously minded … Read the rest

It’s fundamental disagreement time. I disagree radically with a line of argument at Cliopatria, and what’s worse, the kind of argument it is makes it very difficult to dispute as directly and bluntly as I would like to – or as I would like to in one sense but would not like to in another. That’s exactly the problem. I may decide to leave Cliopatria as a result – because as it is, I seem to be semi-acquiescing in views that are anathema to me.

My politics are derived from my faith, not the other way around. When I was younger, and a secular liberal, my politics were the only faith I had! Since coming to Christ (and yes,

Amardeep Singh’s blog is full of interesting matter. He’s thinking about a lot of the same issues that B&W thinks about. This post from a few days ago for instance is about his shifting views on – his on-going struggle with – postmodernism and theory and theory-jargon.

I was trained at one of the centers of postmodernist thought — Duke — and for my entire professional career I’ve defined myself as a postmodernist, poststructuralist, and postcolonialist. Only lately I’ve found that these modes of thought have been distinctly unhelpful in dealing with the major topic I’ve been grappling with, namely secularism. Many humanities academics are privately skeptical of these theories, only they don’t say so because theory-jargon sounds so intimidating.

Right, where are we. How much ground have we conceded and how much can we keep. We’ve admitted what we’ve always known and would admit when pressed: that aesthetic opinions are opinions, not facts. Very well. That’s the sum total of our concession, and I’m sure we can all remember conceding the same thing when we were fifteen and judging the contest between Austen and Bronte or the Beatles and the Stones or folky Dylan and rock Dylan (yes, thank you, I am a dinosaur, I told you that, I said on my birthday I was 175) or NWA and Eminem or whatever it may be. De gustibus non est disputandum. Fine. Granted. But we go on disputing just the … Read the rest