Author: Ophelia Benson

  • Peter Benenson 1921-2005

    His 1961 newspaper article ‘The Forgotten Prisoners’ changed the world for the better.

  • Amnesty International on Peter Benenson

    ‘In 2005 his legacy is a world wide movement for human rights which will never die.’

  • More From Amnesty International on its Founder

    Spanish orphans and trade unionists, German Jews, Greek Cypriots, Portuguese political prisoners…

  • Gender, Brains, Expectations, Numbers

    Studies show brain differences, also that beliefs affect test performance.

  • Watch Out! Stop Eating! Throw Up!

    Everything is dangerous, everything is toxic, there is no safe level, we’re all doomed.

  • Richard Dawkins on the Giant Tortoise’s Tale

    Islands provide the barrier to sexual intermingling that evolution needs.

  • First, Do No Harm

    Next, get agreement on what will do harm. Best of luck!

  • A C Grayling Reviews Fuller on Popper and Kuhn

    Popper’s promotion of critical spirit of scientific enquiry preferable to Kuhn’s incommensurability.

  • Did Larry Summers Have a Cunning Plan?

    If not, he wasn’t doing his job and doesn’t know what it is, Stanley Fish says.

  • Scott McLemee Goes to Derrida Conference

    Where Jack Balkin suggests that Bush has hoisted Derrida by his own aporias.

  • Dynamic Behind Campus Free-speech Fights

    Parochial argument turned into national banquet for right-wingers hungry for culture enemies.

  • Bush Admin Science Advisor Gets One Thing Right

    John Marburger stated point blank, ‘Intelligent Design is not a scientific theory.’

  • Todd Gitlin on Permission to Speak Freely

    Conformity is self-fulfilling, lending itself to enshrinement of the smug and the narrow.

  • Beliefs Should Precede ‘Positioning’

    Michael Tomasky: Democrats just don’t talk about fundamental ideas enough.

  • ‘More Than a Stretch’

    The first casualty of David Horowitz’s effort to impose ideological “diversity” on American campuses has been the truth. Horowitz initially supported his proposal for an Academic Bill of Rights (ABOR) with “independent” studies pointing to a vast predominance of “leftists” on American campuses. As I pointed out last September, neither of the studies in question seems to be independent of Horowitz’s own Center for the Study of Popular Culture. (Nor does the help of the notoriously mendacious Frank Luntz serve as any guarantee of credibility.) In a subsequent exchange with me, Horowitz underwent breathtaking contortions in an effort to back out of bogus claims he had made in support of his ABOR campaign. For instance, in order to deny that he had repeatedly called for the institution of ideological “balance” on American campuses, Horowitz disclaimed all responsibility for a letter written in the first person, bearing his name and a photograph of his signature, and published in his own FrontPage Magazine. I responded with a reflection on “Academic vs. Horowitzian Truth Standards.”

    Despite the clear widening of his credibility gap, Horowitz has continued to propagate lies about the academy and the ABOR. Just last week, in an article posted on his Students for Academic Freedom website without comment, Horowitz is quoted as saying that university professors are a privileged elite who work between six to nine hours a week, eight months a year for an annual salary of about $150,000. As anyone with even a passing knowledge of actual university life would know, this is a ‘fact’ that even Frank Luntz would have trouble substantiating.

    Let’s consider a second claim in greater depth. In “A Campaign of Lies” (a recent fulmination against the AAUP and the Council on Arab-Islamic Relations) Horowitz states that

    [w]hen I drafted the Academic Bill of Rights — and before I published it — I took pains to vet the text with three leftwing academics — Stanley Fish, Todd Gitlin and Michael Berube — and with Eugene Volokh, a libertarian law professor at UCLA, who is one of the nation’s leading experts on First Amendment law. Anything in the original draft of the Academic Bill of Rights that so much as irritated these gentlemen I removed.

    This case for a solid academic fan base is audacious even by Horowitzian standards. Could it be true that four genuine intellectuals — leading American scholars with nuanced and varied political views — are actually in favor of the ABOR’s radical diversity agenda? To get to the truth of the matter, I sent all four professors Horowitz’s claim, and simply asked whether they were indeed satisfied with the ABOR as it stands. All four graciously replied. While Volokh declined to comment on his advice to Horowitz, Fish, Gitlin and Bérubé provided me with detailed responses.

    Stanley Fish — an authority in both rhetoric and legal studies, famous for his contention that politics and academics don’t mix — responded by directing me to his year-old essay “Intellectual Diversity,” noting that it displays “the extent of both my agreement and disagreement” with the final ABOR. In this essay Fish tries to give Horowitz the benefit of the doubt, yet he determines that the ABOR’s plea for “intellectual diversity” is “the Trojan horse of a dark design.” According to Fish, “it is precisely because the pursuit of truth is the cardinal value of the academy that the value (if it is one) of intellectual diversity should be rejected.” Pointing to the dangers of two recent calls for “intellectual diversity,” Fish concludes that

    these are not examples of a good idea taken too far, but of a bad idea taken in the only direction — a political direction — it is capable of going. As a genuine academic value, intellectual diversity is a nonstarter. As an imposed imperative, it is a disaster.

    The responses from Todd Gitlin and Michael Bérubé are reprinted below. I leave it to the reader to determine whether the members of Horowitz’s supposed support group are indeed behind the ABOR, and to consider the source of the real “campaign of lies” surrounding the bill.

    Graham Larkin

    Stanford University, Department of Art & Art History
    CA-AAUP VP for Private Colleges and Universities

    ADDENDUM: Todd Gitlin and Michael Bérubé respond to David Horowitz’s claim that that he removed “anything in the original draft of the Academic Bill of Rights that so much as irritated [them].”


    Todd Gitlin


    (from an e-mail to Graham Larkin, dated February 15 2005)

    In September 2003, David Horowitz sent me a draft of his Academic Bill. I objected explicitly to a provision that would have required the taping of hiring and tenure meetings for faculty, for scrutiny by university boards and others. We went around about the dangers of such surveillance and in the end he said he would remove that provision. To say that he removed “anything….that so much irritated” this particular gentleman, however, would be excessive. In fact, we did not correspond about the concept that state legislatures or other trans-university bodies should sit in executive or quasi-judiciary authority over faculty bodies charged with defending the academic freedom of students and faculty. I did, and do, object to interventions by such higher authorities, as is envisioned in his current campaigns directed at state legislatures. But the issue didn’t come up in our correspondence. So far as I understood matters then, it was Horowitz’s intention to campaign for university resolutions, not legislative interventions.


    By the way, you might be interested in a piece I have on the current Academic Bill campaign forthcoming in the March/April issue of Mother Jones.

    Michael Bérubé

    (from an e-mail to Graham Larkin, dated February 15 2005)


    I told David that the taping of hiring and tenure meetings was at once intrusive and counterproductive — that is, it would have the effect of making sure that no one said an honest word in those meetings, and conducting the real business of hiring/tenure committees in bars and bathrooms instead. Then David suggested that every candidate rejected for a job should be informed of the basis for the decision in writing, and I replied that David clearly hadn’t been serving on any hiring committees recently — otherwise he’d know how impossible it is to send personalized rejection letters to 500 or 1000 job applicants. So yes, David abandoned those two suggestions.


    But it’s more than a stretch for David to suggest now that I endorsed the final ABOR. In fact, I rather pointedly declined to sign it, as David asked me to, precisely because it would lead to all manner of absurd conclusions, under the seemingly benign banner of “diversity.” We should ask David if he really wants, for example, the al-Qaeda perspective on the Middle East more widely taught in American universities, because right now it is severely underrepresented. Brian Leiter put it best, I think:

    The real difficulty, of course, is that if you create rights, you also have to have remedies. And at some point even the genuinely dumb conservatives will notice that the Horowitz proposal will create causes of action for Marxist economists who can’t be hired by economics departments, for postmodernists who can’t get hired by philosophy departments, and on and on. And what is to stop Intelligent Design creationists from suing biology departments that won’t hire them? Or alchemists from suing Chemistry departments? You get the idea.



    And, of course, I object to “diversity” in academic departments and subjects being mandated by state legislators. Note that Ohio’s bill, introduced by State Senator Larry Mumper, prohibits instructors from “persistently” discussing controversial subjects. His examples of controversial subjects? “Religion and politics.” So that’s what Republican state senators want in Ohio — universities devoted solely to sports and weather.

    To join the fight against the Academic Bill of Rights, get involved with the AAUP, tireless defenders of academic freedom since 1915.

    ©2005 CA-AAUP

    This article was first published on the California AAUP website and is republished here by permission.

  • ‘Christian Voice’ Ought to Shut Up

    Tells cancer charity not to accept donation from ‘Jerry Springer – The Opera’ – and charity obeys.

  • Harry Frankfurt Talks to the Boston Globe

    On the difference between lies and bullshit, and whether there is more of the latter.

  • Ted Honderich on Infuriating Both Sides

    You can infuriate both sides and be wrong; but independence of mind is anathema to some on any side.

  • Use Bottled Water in the Bird-bath

    Shampoo the teddy-bear, dodge the asteroid, take holistic arboreal medicine.

  • Grounding

    It’s always interesting, unsettling, and difficult to try to figure out if we can ground our moral and political commitments. I read a sentence about James Fitzjames Stephen’s criticism of Mill’s On the Subjection of Women this morning that caught my attention – ‘His [Stephen’s] own position was that equality was like liberty: it was not an absolute good but sometimes good and sometimes not.’ Not that that’s a startling idea, of course. It’s not a news flash that equality has not always been thought an absolute good or even a good at all, and that for instance the famous phrase in the Declaration of Independence struck most contemporary observers as downright absurd rather than self-evident. And Leslie Stephen’s brother was notoriously a hard guy, fond of saying harshly unsentimental things to dewy-eyed Victorians. No, it’s just that for whatever reason it made me ask myself if I thought it was an absolute good, or a quasi-absolute good, or at any rate a general good, and if so, if I could ground the thought, or if I just thought it because I thought it because I thought it.

    Well (you won’t be surprised to hear), I do think it’s a general good, though also one that’s often in tension with other goods. (Can I get away with saying general instead of absolute?) But I would think that – I was born into a time and place in which the thought is taken for granted. So why do I think it apart from that.

    Because I think it’s not good for people to think they are by birth somehow globally (not in particular attributes but all over and overall) subordinate, inferior, low. Born to obey, born to serve. Why? I find it hard to go farther than that. Because it’s limiting, narrowing, stunting. It closes off hopes, dreams, possibilities, ambitions. It makes people feel bad, i.e. inferior, and that seems to be a bad thing by definition. Not desirable, not what we want, not what we like. Do people say ‘I’m inferior and that makes me happy, I don’t want to be told that I’m not inferior’? Not that I’m aware of. They change it to ‘different,’ as in ‘Women are not inferior but different’ from anti-feminist women.

    The subject links with the ‘What’s so great about nature?’ articles by Paula Bourges Waldegg and Edmund Standing we’ve published lately. Subordination is natural enough, certainly. Many animal species have elaborate hierarchies, enforced with sharp teeth and heavy bodies. Bully for them. We don’t like it. Or rather, those of us on the bottom don’t like it, and after of millions of years some of us have come to the conclusion that the bottom view is the better one, that the happiness and well-being and flourishing and ability to carry out life projects of the people on the bottom, should trump the happiness that the people on top derive from having a pool of born subordinates to use as they like. That the first is worth more than the second, and causes things to go better overall. At least we seem to have; and in some places we have, at least formally and legally; hence the arguments.