Norm Geras has taken up the discussion of women and names. (And by the way, speaking of Norm, there was a conference to honour his career at Manchester a few days ago. Chris Bertram of Twisty Sticks gave a paper there on Marx and Engels reading Rousseau, Ian Kershaw gave one on the singularity of the Holocaust. I was not there, I was over here, several miles away, turning pale with envy.) You’ll see that he doesn’t entirely agree with JerryS.

..what’s always struck me as the most difficult issue is not – as gets pointed out pretty quickly – that by keeping her own name a woman is still thereby accepting to be known by the name of another

Yes and speaking of writing books (yes we were, yesterday) and Adonis and one thing and another – we are writing a book, as a matter of fact. We’re doing a much-expanded version of the Fashionable Dictionary. It’s going to be very, very, very funny. Eye-closingly funny, lung-emptyingly funny, furniture-breakingly funny. In fact, to tell you the unvarnished truth and not to put too fine a point on it, it already is. I say this with all due modesty and humility, on account of how I don’t have any. Don’t know what the words mean. (Better bung them in the dictionary then.) Anyway I can pretend I’m talking exclusively about my colleague’s work when I boast. But I’m not. His … Read the rest

Well really. There is a limit. And I’m glad to see I’m not the only one who thinks so. I’m perfectly happy to be peculiar, eccentric, bloody-minded, odd, etc (which is just as well), but there are some ideas and thoughts one wants to see plenty of resistance to. There are a lot of them in this ridiculous comment by Katie Roiphe.

These days, no one is shocked when an independent-minded woman takes her husband’s name, any more than one is shocked when she announces that she is staying at home with her kids.

Oh is that so. No one? Really? How do you know? Have you asked every last one of us? Have you asked the black swan? And … Read the rest

I’ve been re-reading Martha Nussbaum’s brilliant essay and chapter ‘Religion and Women’s Human Rights’ in Sex and Social Justice. In it she discusses the tension between religious liberty and human rights. It’s refreshing, to put it mildly, to read someone who doesn’t pretend there is no such tension. On the contrary; Nussbaum is quite definite about it:

For the world’s major religions, in their actual human form, have not always been outstanding respectors of basic human rights or of the equal dignity and inviolability of persons…these violations do not always receive the intense public concern and condemnation that other systematic atrocities against groups often receive – and there is reason to think that liberal respect for religious difference is