RC makes a good point in a comment on the post below. Guilt by association certainly is a classic Bad Move, one that functions just as the word ‘brown’ does: as an attempt at intimidation via guilt-tripping. Maybe that’s one of the uses of entities like B&W, actually – to make moves like that just a bit less likely to work. That would be a worthy goal. If we could, by just a little, detach inquiry from ideology – maybe we could do some shaming in our turn, but in our case, I hope, by legitimate means and to good effect. If we could get people to realize and notice and accept that saying a given truth-claim is associated with … Read the rest

The issue of the possible French ban on the hijab or headscarf in public schools raises a lot of interesting questions – also a lot of strong emotions, not to say plain rudeness. There was a discussion of the subject at Crooked Timber a few days ago that was quite interesting at the beginning, but I abandoned it in disgust after being accused of patronizing ‘subdued and voiceless brown women’ one too many times.

But it’s not that simple, obviously – well it’s obvious to me, but clearly not to everyone. That is to say, whatever one thinks about the proposed ban, it’s too simple to say that the ban is exclusively about seeing Muslim women as subdued, voiceless and … Read the rest

Here, on the other hand, is a comment on the MLA and hipness [in the comments on the post] that is quite another matter – and says (from inside the academy as opposed to outside it) what I’ve been thinking for a couple of days, as well as for many years:

At the moment (ask me again on Dec. 30 how I feel), the bottom line seems to me that many serious scholars of literature and culture, who would very much like to engage in a serious, generous, forthright way with the world-at-large, often find themselves prevented from doing so by both the internal demands of the scholarly universe (publishing in the “right places” demanding certain kinds of technical language

Chapter 3. (And I still had some items I wanted to examine from the fuss over ‘Hear the Silence’ – some of the odd assumptions behind the rhetoric – but that’s such a long time ago now. I’m just not speedy enough, clearly.) Because there is still a little more. And it really is quite interesting, how very defensive and righteously indignant the defenders of the ‘professional discourse of the humanities’ get. As if people who tease them were committing lèse-majesté, invading the Temple, polluting the inner sanctum. Why? Why do they take themselves so very seriously? Why is a joke (and a damn funny one at that) seen as an outrage? Why are professional discoursers so deaf to humour … Read the rest