The subject of yesterday’s Comment interests me perhaps out of proportion to its importance…but then again perhaps not. It does involve certain habits of thought and silly ways of arguing (what one might call bad moves) that one finds in a lot of fashionable nonsense. Or to put it another way, there is some fashionable nonsense going on in Colgan’s diatribe.

For one thing there’s the sly business of motive-questioning – which in fact in cases like this surely backfires on the perpetrator. What does it amount to saying, after all? ‘There can’t possibly be a legitimate reason for thinking and writing that my novel is bad, therefore anyone who does think and write so must have some invidious motive.’ … Read the rest

Well we’ve seen this kind of thing before. For instance we heard it in a story also in the Guardian, and by the same reporter. Perhaps she specializes in silly self-flattering self-justifying whinges by bad novelists. What a dismal career choice.

But never mind that. The point is, what makes people think it’s a good idea to say things like this? Do they not realize how stupid and self-serving it makes them look? Yo! You wrote a novel, you got it published, you put it out there. Now people have a right and even a duty to say whatever they like about it. That’s how the system works. You do not have a right to prevent them. Got that? You … Read the rest

Here is Part III of the story of the professor of English at Brooklyn College who was prevented from continuing to teach because he refused to inflate the grades he gave his students. At least his account of the story. It is the account of one party in a dispute rather than an impartial account by a disinterested observer. I find it all too credible, but I also keep in mind that I don’t know the facts, that we haven’t heard from the others involved, that Frederick Lang could be telling us less than the whole story.

But then again quite possibly not, because what’s in dispute is not so much what happened as whether what happened is a good … Read the rest

This is a rather strange piece of comment. I used to quite like Karen Armstrong’s books, though I found her a bit too woolly about religion even then, but I suppose now that I’m older and less forgiving I’m more aware of…well, special pleading.

The religions are all committed to the quest for truth, however uncomfortable…There is unanimous agreement that the religious quest cannot begin until we see things as they really are. We cannot function effectively while trapped in enervating structures of denial, and a church that ignores the suffering of those it has injured in order to shore up its own authority has lost its way. There can be no healing for either the church or its victims