Here’s a thing.

Dear Friends,

Martha Reyes walked in the employee entrance of the Santa Clara Hyatt Regency to the sound of her male colleagues laughing.

She believed they were laughing at her.

It was “Housekeeping Appreciation Week” at the Hyatt and to celebrate, a digitally altered photo collage of Hyatt Housekeepers’ faces — including Martha’s and her sister Lorena’s — superimposed on bikini-clad cartoon-bodies was posted on a bulletin board at work.

She felt humiliated and embarrassed. But she knew her sister Lorena — also a housekeeper at Hyatt — would be even more so. Martha tore the posters of her and her sister down. Then, with management present, a coworker told Martha she needed to return the photos.

She refused and said if they wanted it back, they’d have to take her to court.

Hyatt management fired Martha and Lorena just a few weeks later.

Sign our petition to Hyatt CEO Mark Hoplamazian asking him to apologize to Martha and Lorena and reinstate them with full back-pay. The Reyes sisters and community allies will deliver it next week to Hyatt officials.

http://sumofus.org/campaigns/hyatt/?sub=taf

They were fired for allegedly taking too long on their lunch break. But we don’t buy that excuse for a second. Here’s why:

Martha and Lorena worked at that hotel as housekeepers for 7 and 24 years respectively. During that time, the Reyes sisters were good employees. On the day she was fired, the HR Director told Martha she was an “excellent worker” and that there hadn’t been any complaints about her. Before the day Lorena was fired, she had never in her 24 years been written up for a single break violation.

The firing of the Reyes sisters is a new low, even for Hyatt, which is looking to grow it’s hotel chain in major tourist markets like Australia and the United Kingdom.

What happened to the Reyes sisters is just another example of Hyatt’s culture of disrespect for its workers: Hyatt housekeepers have high rates of injury, and in 2011 various state and federal agencies issued 18 citations against Hyatt for alleged safety violations. Hyatt has even lobbied against new laws that would make housekeeping work safer, and has made it a pattern  of firing housekeepers only to hire subcontractors everywhere from Manilla to Boston.

Martha is the mother of five children and fears she may lose her house. Lorena is a mother of three and is struggling as the sole supporter of her family. As long-time employees of Hyatt, the Reyes sisters deserve some basic decency and the right to complain about their workplace without being fired.

As potential Hyatt customers, we have to draw the line. Sexually degrading housekeeping staff is unacceptable by any measure and the CEO of should take responsibility for Hyatt’s culture of disrespect for its workers now.

With May Day just passed — a day when people all over the world pause to acknowledge the work of people like Martha and Lorena — we at SumOfUs.org are humbled by workers like the Reyes sisters who dare to stand up for their rights. We are proud to stand with them, and join our partners at UNITE-HERE, in demanding justice for the two sisters.

http://sumofus.org/campaigns/hyatt/?sub=taf

Thank you!

I signed it. Thanks to the Orlando conference, I was able to check the box next to “I have stayed at Hyatt in the past year.”

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Lots of people are calling for Sean Brady to resign. Lots of people are horrified at how clueless he still is, how indifferent the Vatican still is, how morally obtuse they all are.

Brady said something in his statement on Wednesday that needs close attention.

With many others who worked regularly with children in 1975, I regret that our understanding of the full impact of abuse on the lives of children as well as the pathology and on-going risk posed by a determined paedophile was so inadequate.

Their understanding was so inadequate in 1975.

Well if their understanding was inadequate then and is better now, that means their understanding has improved over time.

But the clergy are supposed to have a pipeline to god, aren’t they? Aren’t they?

Aren’t they supposed to know what’s what, and isn’t that’s why they consider themselves entitled to tell all the rest of us what’s what?

Their understanding isn’t supposed to be “inadequate,” now is it. They consider themselves moral arbiters, entitled to tell everyone what to do. Not guide, not suggest, but tell. They are priests. They are a special body, so special that filthy weak immoral women are officially barred from entry. They are authorities; they represent Authority.

So how can their understanding of something so basic (and so very important for them in particular, given their history) as what child rape does to children – how can it be inadequate? Why doesn’t god make it not inadequate? Why don’t they know? Why don’t they get it right just by virtue of being priests?

We’re always hearing about “church teachings.” “Church teachings” are why the church keeps demanding the right to ignore equality legislation and treat gays as contaminants. Surely this implies that “church teachings” are timeless and always right, while mere equality legislation is the product of foolish human whims and fashions that come and go. But if that’s how church teachings are, why was there no church teaching that timelessly informed all priests about the full impact of rape on the lives of children? Why has their understanding improved over time?

I want to know. I want to know why they’re so certain of their rightness about gays and the ordination of women and abortion when they were so wrong and brutal and self-interested about children being raped by their own colleagues. I want to know why they think they have so much as a toenail to stand on when it comes to morality. I want to know what the hell makes them think they know better than the rest of us about how to treat human beings.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

They’re tidying things up in Kuwait. They’d gotten a bit slack, and that won’t do.

The Kuwaiti parliament yesterday passed a draft bill toughening the penalty against blasphemy to death, the state news agency reported. The parliament approved the draft by a majority of 40 lawmakers, with six opposing, according to the agency. Blasphemy was previously an offence punishable by jail in the Gulf country. Under the amended bill, any Muslim found guilty of insulting God, the Prophet Muhammad (peace be upon him) or his wives, will be punished by death, said the agency. For non-Muslims, the offence will be punished by a maximum 10-year prison sentence.

Not even his wives. That seems harsh. So you can’t even say “that guy threw an egg and ran away, like Mohammed’s second wife”? Jeez, Kuwait. We don’t want slackness, but you have to leave room for jokes.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Ok it’s surely not permissible to blog about a Twitter storm – it’s too meta, or too navel-gazing, or too small – but once in awhile you just have to. (All the examples that are coming to mind have to do with misogyny, come to think of it. Jessica Ahlquist. Penn Jillette. #mencallmethings. And now Tom Harris MP.)

Once in awhile you just have to, so I am. People are telling him that tweet was sexist, and he’s digging in. He’s a clueless, nasty jerk. He should just take it back, but instead he’s saying it was a joke about the protester.

Fuuuuuuuuuuuck – dude, if you “insult” a man by saying “like a girl” and then #loser – it’s women that you’re insulting.

sunny hundal‏@sunny_hundal Pathetic sexism RT @tomharrismp: What a hero! Fearless protester chucks an egg at EdM and runs away. Like a girl. Throws like a girl too.

Iain Martin‏@iainmartin1 @sunny_hundal I think that @tomharrismp may have been making something called a ‘joke’, Sunny.

Claire Phipps‏@Claire_Phipps @iainmartin1@sunny_hundal because really @tomharrismp thinks girls are just great at throwing and not running away from things? #hmm

Iain Martin‏@iainmartin1 @Claire_Phipps@sunny_hundal Grimly inevitable, @TomHarrisMP will end up in stocks with MPs led by @stellacreasy pelting him with eggs.

nicky clark‏@mrsnickyclark @stellacreasy@leicesterliz@TomHarrisMP Why are Labour women making light of this? That I’m sure will be a comfort to your constituents?

RachelRoncone‏@Rachela53@mrsnickyclark@stellacreasy@leicesterliz@tomharrismp Because it was a JOKE! Or we not allowed to laugh at women nowadays?

Tom Harris‏@TomHarrisMP @Rachela53@mrsnickyclark@stellacreasy@leicesterliz I was laughing at the egg-wielding eejit, actually.

Oh good god…

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

There’s another horrible thing about “Pastor Sean” and his terrible raging sermon. It’s obvious enough but I want to spell it out.

It’s that he’s telling parents to hate what their children are. He’s not telling them to discipline a certain kind of bad behavior, he’s telling them to bully their children if the children are becoming a certain kind of person.

There are some kinds of broad category one would want to try to discourage children from being – mean, or domineering, or self-centered. But other than that, it’s a nasty business rejecting what a child is. Surely a good parent doesn’t do that. Surely a good parent welcomes whatever kind of person emerges as a child grows up.

Oh well, I suppose it’s otiose to belabor the point. Obviously the man has a painfully narrow impoverished idea of human possibilities and a panicky need to impose conformity everywhere. Obviously he wants girls to look like Barbie dolls and boys to look like extras in a Discover channel show about guns or motorcycles or gold mining or lumberjacking or crab fishing or dirty jobs. But still. It’s depressing that he really does want to squash all the ones who don’t fit.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Lots of erm discussion of the new executive director of the Secular Coalition for America (replacing Sean Faircloth who left to go to work for the RDF). She’s a Republican, and not just a Republican, but an insider, an operative.

From 2001-2002, Rogers served as an Economic Advisor for President George W. Bush at the White House, at the National Economic Council, where she focused on health and social security policy. She also worked on International Trade matters for President George H. W. Bush at the Department of Commerce from 1989 until 1991.

Rogers served as General Counsel to the National Republican Senatorial Committee in 1994. She worked for Senator Lott while he was Majority Leader in 1999 and she handled health policy for Senator Sessions in 2003 and 2004.

Um.

Hemant did an interview with her.

Why should we trust you now to work for us after a career spent working for people who seem to be actively against us?

I think it’s a misconception that the majority of Republicans are lined up against the secular movement. As someone who has been an insider within the Republican Party, I’m certain it’s not the consensus of the majority of Republicans to have an [overt] influence of religion on our laws. Having said that, no one agrees with everyone they work with on every single issue. In these roles I never worked on anything having to do with issues of religion — I worked primarily on economic issues.

It’s not the consensus of the majority of Republicans to have an overt influence of religion on our laws? Well I can’t believe that, said Alice.

I do think that for the vast majority of conservatives and Republicans, they are true believers of secularism — the majority of Republicans believe in the separation of church and state.

Yeah I don’t believe that, either. If that were true they would have done something about it by now.

One of the issues the atheist community has struggled with, especially lately, has been getting more women involved in our movement.  Do you think your role with the SCA can help change that?

Of course, I think me being female will help recruit women and I am going to make it a priority to get more women involved. I will be speaking at the Women in Secularism conference on the 19^th of this month.

Oh – I didn’t know that. Interesting.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

The pastor who gave the sermon telling people (that is, fathers) to punch their sons if they see them “dropping the limp wrist” and to shout at their daughters if they are “too butch” - Sean Harris – is complaining on Twitter that his apology is being spurned. So I looked for and found his “apology.” He has a blog – we are colleagues! – and he blogged his apology. Or clarification. It’s probably not really an apology since the words “sorry” and “apologize” and “apology” don’t appear. The closest thing is “apologetics” in the left margin, and that ain’t close enough. Maybe that’s why his “apology” is being spurned: it’s not one.*

By now you may know that my words, from Sunday morning’s sermon, about effeminate behavior in children are being completely taken out of context by those in the LGBT community. (Nearly every article is misquoting me.)

Clearly, I would like to have been more careful with exactly what I said, but sometimes I say things without enough clarity. I trust you understood my intent in the context of my total preaching ministry. If you did not, I would be more than happy to meet with you privately to provide clarity.

Clarity about

Can I make it any clearer? Dads, the second you see your son dropping the limp wrist, you walk over there and crack that wrist.

Man up. Give him a good punch. Ok? You are not going to act like that. You were made by God to be a male and you’re going to be a male.

His voice was savage in that part (and other parts). It’s clear. To change the meaning, he would have to withdraw it, not clarify it.

For the record, I want to ensure everyone that I do NOT believe physical force is capable of fixing effeminate behavior or homosexual behavior. Parents should not punch babies or children. (Ultimately only the gospel of Jesus Christ has the power to deliver one from sexual immorality and behavior including effeminacy; )

I would never advocate for such discipline or actions on behalf of a father or mother. I misspoke. Hopefully, you understood that I was speaking in a forceful manner to emphasize the degree to which gender distinctions matter to God; and therefore, must matter to each of us and especially parents.

He spoke in a savagely angry manner, his voice dripping with disgust and rage, to emphasize his own unreasonable prejudices, which he conceitedly assumes are identical with those of “God.”

Those in the opposition are suggesting all sorts of hateful things and using ungodly and profane words. Those who speak of the love of God are using the most hateful terms I have ever read. We must never resort to such language.

I want to stress just how much I love your children and my desire is only to see them glorify God in the lives they live in obedience to God’s will for each of them as revealed in the Word of God.

Oh no you don’t. You don’t get to pretend to “love” anyone’s children when you spit hatred at any of them who don’t fit your ignorant bigoted profile of what is Normal and Allowable.

As I emphasized in this sermon, as well as the week before, we must not be hateful toward those whose behavior is an abomination to God. But we also cannot compromise on what we believe the Bible teaches on all sexual perversions and immorality.

The opposition is revealing their complete lack of toleration toward those do not approve of the LGBT lifestyle or agenda. However, we must be tolerantly intolerant. Jesus our Savior provides the perfect example of grace and truth.

The usual passive aggressive bullshit. We are loving and kind, they are mean and intolerant, so when we talk mean intolerant smack, it isn’t that, because we are good and they are not, and we wish they were all burning in hell right this second.

*Update and correction: He did do a retraction, and there is some apologizing in it. It’s pretty worthless, because he still calls people he dislikes sinners and still insists that “God” hates all that stuff, including “effeminacy” (how tf does he know?), but it’s there.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Alex Aan could get up to 11 years in prison for “blasphemy.”

His case has stoked a debate in the world’s most populous Muslim nation, whose 240 million citizens are technically guaranteed freedom of religion but protected by law only if they believe in one of six credos: Islam, Catholicism, Protestantism, Buddhism, Confucianism and Hinduism. Those who question any of those face five years in prison for “insulting a major religion”, plus an additional six years if they use the internet to spread such “blasphemy” to others.

I don’t see how that’s freedom of religion at all, technically or otherwise. I think the word should be “ostensibly.” If you can get 5 years in the slammer for questioning a religion and 11 for doing it on the intertubes, that’s not freedom.

Activists say Aan’s is the first case in which an atheist is being tried in relation to the first pillar of Indonesia’s state philosophy – pancasila, which requires belief in one god.

Mandatory monotheism for short.

What a bizarre (and stupid) “philosophy.” What an intrusive requirement.

“What Alex has ‘done’ is exercise freedom of expression,” says Taufik Fajrin, one of the five lawyers defending him pro bono. “We’ll try our best to get him freed but just hope he’ll get a minimum sentence. Promoting human rights here is hard because you face fanatics and hardline culturalists. Even we, as his lawyers, are worried that hardliners will come to our office or homes and throw stones at us. It’s a challenge.”

Indonesia is the place that people always point to as the example of “moderate” Islam. It’s clearly not moderate anything.

Activists argue that the country is increasingly influenced politically and financially by conservative Wahhabi clerics from the Middle East, particularly Saudi Arabia, who help to incite intolerance in Indonesia. But the country’s discriminatory laws – ranging from vaguely worded decrees against proselytising to requirements to state one’s religion on one’s national identity card – as well as the increasing number of Muslim hardliners who have taken the law into their own hands, are also to blame, Harsono says.

“Victims keep getting longer prison terms and perpetrators less, while the human rights we set in place 10 years ago are  becoming unravelled,” he says. “We’re seeing a motion to ban mini-skirts in government buildings whereas [before] it was OK. Beauty queen contests were OK’d in the 1970s but have  been banned in some provinces, while Valentine’s Day celebrations were given the green light 30 years ago but this year were banned in Aceh.

“The situation is getting crazy,” Harsono continues. “We used to discuss these issues. Now there is no discussion. The discourse today is ‘This is un-Islamic and immoral’.”

So the third fourth most populous country on the planet totters toward being a hell-hole of fanaticism like Saudi Arabia.

Aan, who has the support of the US-based Atheist Alliance International and Council of ex-Muslims of Britain, says he knew from an early age that he was an atheist, but recognised that he would have to hide it from others. “From 11, I thought ‘If God exists, why is there suffering? Why is there war, poverty, hell?’ Because, to me, God would not create this hell. My family would ask me my thoughts but I knew my answers would cause problems, so I kept quiet.”

He looks out the window to where a group of inmates are celebrating their Sunday by performing karoake to drum’n'bass in the dusty prison yard, most of them smoking, all of them barefoot. “I only want to see a better world and help create a better world,” he says. “If I cannot … then I would prefer to die.”

We need an atheist superhero who can swoop in and rescue people like Alex Aan and Hamza Kashgari.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

The Economist raps Dan Savage over the knuckles.

Mr Savage was making one valid point and one sloppy one. The former: people who justify anti-gay bigotry by brandishing a Bible but ignore other, less convenient biblical prohibitions (the list might also include mixed fabrics and divorce) are hypocrites. The latter: people quick to condemn ought not to be so quick to take offence. The problem with the latter point is that however true it is in the abstract, it was not necessarily true in the particular. No evidence exists that the students who walked out ever condemned or bullied anyone. However poorly Mr Savage may have been treated in high school, it was not by the students in the audience, and they deserved more from a famous and accomplished journalist than derision.

But the point wasn’t that the students themselves are quick to condemn, it was that many Christians are and they justify it with the Bible. The walkout started as soon as he said that, before he even said “bullshit,” so the students were making a show of disapproval for Savage’s claim. That’s the point. Not that they themselves bully, but that they’re demonstrating support for those who do. They’re walking out in solidarity with the principle of bible-based bullying.

And they didn’t really deserve more than the very mild derision of Savage’s remark. They did stage a showy and often giggly walkout by way of dissent from what he was saying, and they did deserve a little derision in return.

The Economist almost concedes as much right after the knuckle-rap.

 (He could, of course, have opted to make a broader point: that nobody should be so quick to take offence; that journalists will hear a lot of things over the course of a career that they find offensive and even hurtful, and walking out anytime that happens will result in a short career and a narrow mind; that, however ugly his language Mr Savage was at least advancing arguments, and that surely at least one of those offended souls hoping to make a life out of words could have found a few to hurl back at him rather than just flouncing out in a huff.)

“Bullshit” really isn’t all that ugly, and ”pansy ass” isn’t really all that insulting in response to people flouncing out in a huff.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

A pastor gives some advice to parents on how to police their children’s genders. With boys you’re supposed to give them a good punch. With girls you’re supposed to call them sweetheart and then shout as loud as you can. That’s gender-modeling right there: punching for boys, sweetheart + shouting for girls.

So your little son starts to act a little girlish when he is four years old and instead of squashing that like a cockroach and saying, “Man up, son, get that dress off you and get outside and dig a ditch, because that’s what boys do”

pause

you get out the camera and you start taking pictures of Johnny acting like a female [heavy disgusted emphasis] and then you upload it to YouTube and everybody laughs about it and the next thing you know, this dude, this kid is acting out childhood fantasies that should have been squashed.

Can I make it any clearer? Dads, the second you see your son dropping the limp wrist, you walk over there and crack that wrist.

Man up. Give him a good punch. Ok? You are not going to act like that. You were made by God to be a male and you’re going to be a male.

And when your daughter starts acting too butch you rein her in. And you say, “Oh, no, oh no, sweetheart. You can play sports. Play’em, play’em to the glory of God. But sometimes you are going to act like a girl and [with ever-increasing emphasis] walk like a girl and talk like a girl and smell like a girl and that means you are going to be beautiful. You are going to be attractive. You are going to dress yourself up.”

You say, “Can I take charge like that as a parent?” Yeah, you can. You are authorized. I just gave you a special dispensation this morning to do that.

The violence is disgusting and the policing is disgusting – but I have to admit I take the girl-policing personally. The policing of boys is horrible but at least they’re policed to be strong and tough and useful. Girls are policed to be “beautiful” and “attractive” and to dress themselves up. They’re policed to be feeble and dainty (walk like a girl, talk like a girl) so that men can bully other men by calling them girls, meaning feeble and dainty.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

I didn’t know May Day had been rejigged to be Loyalty Day. It happened in the Ford administration, I’m told. Maybe something to do with being the totally unelected president.

Anyway, it has, so belated happy Loyalty Day. Did you have a Loyalty cake? Or a Loyalty turkey? Or Loyalty fireworks? What does one do for Loyalty Day, anyway? We know what we do for May Day: we hit the streets; but Loyalty Day, not so much.

Obama wishes us a happy Loyalty Day.

NOW, THEREFORE, I, BARACK OBAMA, President of the United States of America, do hereby proclaim May 1, 2012, as Loyalty Day. This Loyalty Day, I call upon all the people of the United States to join in support of this national observance, whether by displaying the flag of the United States or pledging allegiance to the Republic for which it stands.

Oh, I see, that’s what you do for Loyalty Day. You display the flag or you pledge allegiance. You could probably do both, although he makes it one or the other.

Yeah. Prayer Day and Loyalty Day. No thanks.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

A little more on Rothamsted Research and its wheat trial.

It’s a research facility founded in the 19th century. It’s a charity and a company. Its funding is laid out on its corporate information page.

Rothamsted Research is a grouping of private organisations and is one of seven institutes sponsored by the  Biotechnology and Biological Sciences Research Council (BBSRC). Rothamsted Research is a charity and a company  limited by guarantee and occupies land and buildings owned by the Lawes Agricultural Trust. The Rothamsted Research Association is an independent body that facilitates interaction and dialogue between researchers, especially those at Rothamsted, and practitioners in the agri-environment sector.

Sources of income as percentages for 2010/11 (total £29m) are shown in the figure below:

I hope that helps.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Well done anti-vaxxers – another triumph for public health. There are more than 200 confirmed cases of measles in the outbreak on Merseyside.

There are 210 confirmed cases, 39 of which needed hospital treatment. Ninety two cases are under investigation.

About 50% of the cases are in children under five years old.

The outbreak, which is concentrated on Liverpool where there are 125 confirmed cases, is the largest since the MMR vaccine was introduced.

Strange, isn’t it. There’s an effective vaccine for measles. You’d think it would be going away, not coming back.

Dr Roberto Vivancos, a Health Protection Agency consultant, said: “It’s obvious from these statistics that people who are not fully vaccinated are not just at risk themselves, but they pose an infection risk to others, such as defenceless babies and toddlers who are too young to be vaccinated.

“Measles is a very infectious illness that spreads rapidly amongst children and adults who are not protected by MMR vaccine.

“It is also a serious illness that can lead to serious complications. On rare occasions, people die from measles.

“It should not be treated lightly, but it is an avoidable illness and we strongly advise parents to ensure that their children are vaccinated.”

Fascist! It’s every parent’s right to refuse to get children vaccinated. Our ancestors died to protect our right to refuse to get children vaccinated; the right to be infected and to spread infection to others is sacred and cannot be abrogated.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Good old “activists” – anti-vax activists, pro alt med activists, anti-GM crops activists. Hooray for crop failure and famine!

Scientists working on a new generation of genetically modified crops have sent an open letter to anti-GM protesters pleading with them not to destroy “years of work” by attacking their research plots.

The activist group, Take the Flour Back, has pledged to carry out a “decontamination” at a test site in Hertfordshire, where agricultural researchers are growing the world’s first genetically modified wheat that can repel insect pests by emitting a repellent-smelling substance.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Surly Amy has a nice post about the women in secularism conference (cue squawks from agonized bores with facetious cod-Edwardian advice for zee laydeez). She’s made Surly-Ramics necklaces for people who donate to a scholarship fund to send students to the conference.

It is important that we lend our support to conferences like this groundbreaking event so that we can pave the way for future events while encouraging future leaders in the movement to stand up and be counted. I support women in secularism and I hope you will too.

I think that’s true. I think that’s true even if you accept the contemptuous premise that all the speakers at the conference were invited solely because they have the korrekt genitalia. I don’t accept that premise, of course; I think Susan Jacoby and Margaret Downey and the rest [bracketing me, of course] have more than that; but if I did, I would still think it was true that we should lend our support to conferences like this. I’ll tell you why. It’s because just representation, by itself, does something important, and lack of representation does too, but in the opposite direction. It has to do with that business of encouraging future leaders. It has to do with stereotype threat, with give me the colored doll, with implicit associations.

On another note: while reading the post I noticed something I hadn’t known, which is that Skepchick is international, and there’s a Swedish Skepchick. Swedish! There’s a post up right now advertising a debate between Christer Sturmark and a guy called Marcus Birro. Google translate reveals that the Swedish Skepchick blogger considers Birro a bullshitter. But small world, hey, I know Christer Sturmark! Isn’t life funny.

I’ve been seeing a lot of excitement about the conference, here and there. I’m thinking it’s going to be pretty good fun.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

One piece of slightly good news: Helen Ukpabio has canceled both her planned trips to the US. That doesn’t do the children of Nigeria any good, but it does throw a wrench into her plans to go global.

Once Ukpabio’s travel plans emerged, campaigners against her activities in Africa began appealing to the US authorities to prevent her from preaching in that country. Prominent Nigerian humanist Leo Igwe, who has had many confrontations with Ukpabio and her Liberty Gospel Church, wrote that “efforts must be made to stop this evangelical throwback from spreading her diseased gospel in the US”, while online campaigners called for her exclusion from the US, and set about raising money for the UK-based charity Stepping Stones Nigeria, which campaigns to protect children threatened by witch hunts in the Niger Delta region of Africa.

Now, four months after details of Ukpabio’s US trip first emerged, it seems the campaign against it has paid off, with Nigerian media reporting that she will no longer be visiting the country. In a report sympathetic towards Ukpabio, the Nigerian Voice website quotes the preacher’s attorney Victor Ukutt, who confirms that the trip has been cancelled, and makes a series of bizarre allegations against her opponents, including Stepping Stones, suggesting that the campaigns against her are a front for obtaining money through fraudulent means. This is a common tactic for Ukpabio, who has long dismissed the “child witch scam” as an atheist conspiracy.

Actually, what that website says is that Ukpabio got death threats “on behalf of” Stepping Stones Nigeria.

The President and founder of the Liberty Gospel Foundation Church, Lady Apostle Helen Ukpabio says she has indefinitely cancelled her scheduled visits to the USA which where billed for March and May this year.

Speaking through her attorney, Victor Ukutt, Esq., the Pentecostal Pastor and Nollywood actress, who has her church branches spread all over Africa, said her decision to cancel her trip was based on the series of death threat she received from organisations like Stepping Stones Nigeria a based in the United Kingdom which claimed to work as a charity to protect witch children in Nigeria.

I don’t believe that for a second.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

Teresa MacBain is another one of those ministers – the ones who lose their grip on god and then wonder how on earth they can deal with the situation.

“I’m currently an active pastor and I’m also an atheist,” she says. “I live a double life. I feel pretty good on Monday, but by Thursday — when Sunday’s right around the corner — I start having stomachaches, headaches, just knowing that I got to stand up and say things that I no longer believe in and portray myself in a way that’s totally false.”

MacBain glances nervously around the room. It’s a Sunday, and normally she would be preaching at her church in Tallahassee, Fla. But here she is, sneaking away to the American Atheists’ convention in Bethesda, Md.

Her secret is taking a toll, eating at her conscience as she goes about her pastoral duties week after week — two sermons every Sunday, singing hymns, praying for the sick when she doesn’t believe in the God she’s praying to. She has had no one to talk to, at least not in her Christian community, so her iPhone has become her confessor, where she records her private fears and frustrations.

I can’t think of any other job that has exactly that problem. Even various woo-based jobs like homeopath aren’t exactly the same, because homeopathy isn’t a person, or a Person. It’s that that makes it a matter of conscience, I think.

She was raised a conservative Southern Baptist. She had questions about conflicts in the Bible and the role of women.

She says she sometimes felt she was serving a taskmaster of a God, whose standards she never quite met.

For years, MacBain set her concerns aside. But when she became a United Methodist pastor nine years ago, she started asking sharper questions. She thought they’d make her faith stronger.

In reality,” she says, “as I worked through them, I found that religion had so many holes in it, that I just progressed through stages where I couldn’t believe it.”

The questions haunted her: Is Jesus the only way to God? Would a loving God torment people for eternity? Is there any evidence of God at all?

And another, key question: would a loving God make the evidence so hard (we, being atheists, would say impossible) to find and then punish us for not believing without evidence? Would a loving God give us useful capacities to seek out the truth and test for falsehood yet demand that we ignore all that and have faith that there is a loving God?

I say no. That’s not a loving god. I am completely unable to believe in god, and I’m unable to countermand the aspects of my mind that make me unable to believe. That’s not something a loving god could or should or would punish me (or anyone) for.

MacBain misses the relationships, and she misses the music. But she doesn’t miss God.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)

It sounds like an awkward time at the PEN World Voices Festival of International Literature panel on the life and works of Christopher Hitchens last night. Apparently it was billed as a tribute but it was also a discussion, and the result is that it wasn’t an unadulterated tribute.

Mr. Hitchens’s erudition, wit and prolificacy were taken for granted by the five participants: Katha Pollitt and Victor Navasky, his erstwhile colleagues at The Nation magazine; Graydon Carter, the editor of Vanity Fair; and George Packer, a staff writer for The New Yorker. The question initially posed by the writer Ian Buruma, the event’s moderator, was whether Mr. Hitchens’s work and ideas would stand the test of time.

Well I’ll tell you what I would have said if I’d been on that panel. Yes. Absolutely yes; very much yes. I think he had huge flaws – or, more to the point, that there were huge flaws in some of his ideas and work – but I also think the quality of his work was of the kind that stands the test of time. I think he wrote far too well and too shrewdly on too large a range of subjects with too much wit and insight not to stand the test of time.

Mr. Navasky said Mr. Hitchens didn’t have “original theories,” but rather offered “original takes” on things. Ms. Pollitt said that no magazine writer who “weighs in” so regularly on the issues of the day can expect their work to age well. She went further — since, she claimed, it was probably “the reason” she was invited to be on the panel — and called Mr. Hitchens a “tremendous misogynist” who didn’t have “a lot of serious, professional respect for women writers.” She also chided his habit of greeting her with a kiss on the hand, a habit she called “grotesque.”

That was one of the huge flaws – although I’m not sure I would call it misogyny (but then Katha knows a lot more about it than I do, having been a colleague for many years) – the failure to take women seriously. (Although there were exceptions. That Jefferson scholar who wrote about him shortly after he left the scene, for instance.)

But they also pointed to some of his vital work, both serious and comic, like the time he was voluntarily waterboarded, or his series about self-improvement, for which he had a seaweed body wrap and dabbled in yoga. Mr. Packer singled out Mr. Hitchens’s performance in a debate with Tony Blair about whether religion is a force for good, and he also praised Mr. Hitchens for speaking out strongly and often about the fatwa against Salman Rushdie when no one else was willing to “stick out their neck.”

Mr. Rushdie, the festival’s founder, was sitting front and center in the crowd. During the time allotted for audience participation, he approached a microphone and said he wanted to pay tribute to Mr. Hitchens, “which is what I thought we were doing tonight,” he added, with an edge in his voice. He championed his friend’s best works as “masterpieces of style,” called his book “God is Not Great” an “extraordinary polemic,” and said he fit comfortably in the tradition of great essayists going back to the 18th century and his work would undoubtedly endure.

That’s what I think. It’s exactly what I think. I said much the same thing almost ten years ago, when B&W was new.

(This is a syndicated post. Read the original at FreeThoughtBlogs.)