Tag: Atheism

  • Guest post: Women beyond belief

    Guest post by Karen L. Garst, who has compiled a collection of essays titled Women Beyond Belief: Discovering Life without Religion, available in print and electronic formats. It has been reviewed by Richard Dawkins, Valerie Tarico, Peter Boghossian, Sikivu Hutchinson and other atheist authors. Visit Dr. Garst’s blog at www.faithlessfeminist.com to pre-order the book.

    “But at the end of the day, I kept coming back to one simple realization:
    I fundamentally did not believe that one religion (Christianity) could tell
    another religion (Hinduism) that it was wrong, that its deities did not exist,
    that its moral compass was askew, that the beliefs of its people—while
    noble—did not coincide with the lord-and-savior Jesus Christ and his
    father-in-heaven God, and therefore could not possibly be valid. To me,
    Hinduism embraced beliefs and morals and a lifestyle that was so much
    more relatable and beautiful than anything Christianity, even in the Seventh
    Day Adventist form, had ever taught me. The thought of discounting all
    of it to adhere to a religion that I was essentially born into by way of my
    geographic location was completely backward. I couldn’t get over the
    notion that devout faith to one religion obliterates the ability to believe
    in another, despite the fact that so many millions of Hindus formulated
    their realities and structured their (in my opinion much more meritorious)
    belief systems based on those religious principles.” Taylor Duty

    Taylor Duty was raised in a secular family but attended Seventh Day Adventist Camps as a youth. Her reflection comes after a trip to India with her mother. She is one of 22 authors who wrote an essay about her journey away from religion.

    I became incensed when the U. S. Supreme Court issued its decision in Burwell v. Hobby Lobby in 2014. This decision said that because of its religious views, Hobby Lobby, a craft store, would not be obligated to follow the dictates of the Affordable Care Act and provide certain forms of birth control to its employees. “Will we never end the fight for women’s reproductive rights?” I wondered. Once again, religion has influenced the laws of our land. Politicians cite their religion in supporting restrictions on abortion, banning funding for Planned Parenthood, and a host of other issues that are against women.

    The first leaders of the New Atheism movement that arose after 9/11 were men: Richard Dawkins, Sam Harris, Christopher Hitchens, and Daniel Dennett. They came with backgrounds of science and philosophy. They launched a renewed effort to show people how destructive religion can be and how all Abrahamic religions are based upon an Iron Age mythology, borrowing from other mythologies of the time.

    I want to add a focus on women and the role this mythology has played in the culture of many countries to denigrate and subordinate women. Religion is the last cultural barrier to gender equality, and more and more women atheists are speaking out. As we all know, if women leave the churches, they will collapse.

  • The Challenge of Atheism in Contemporary Zimbabwe

    The saying, ‘There are no atheists in foxholes’ is used in arguing against atheism. The line of reasoning is that in situations of fear, danger or stress, people profess some belief in God or in some higher being. So this expression is employed to discredit the atheistic position and to question the authenticity and integrity of the godless life stance. But let’s face it; uncertainty, despair and hopelessness drive people to seek imaginary help and imaginary intervention from imaginary beings.

    However this is not always the case. Many godless people maintain their disbelief in god no matter the dire situation which they may find themselves; they stand their ground and refuse to budge even in the face of extreme fear and stress. In situations of war or conflict, many atheists do not see the need to convert,to hanker after the supernatural or to profess belief in a higher power as a way of coping with the difficult or dangerous life situation.

    Given the prevailing economic conditions, Zimbabwe can be compared to a foxhole. According to a BBC report, the country’s economy is in deep crisis. Poverty and unemployment are pervasive. The country has witnessed rampant inflation, severe food and fuel shortages. The collapse of the economy has been attributed to the forced seizure of white-owned commercial farms by the Mugabe regime. Everyday life is literally a battle.

    But the question is: are there atheists in this country? The answer is: Yes. Atheists exist in Zimbabwe and in fact they have started organizing, mobilizing and connecting with each other, thanks to the internet. The growing network of atheists in the country is a clear testimony that atheism has a place in the lives of people whether they live under comfortable or stressful conditions; whether they live in a conflict situation or they lead a peaceful and secure life.

    Recently, I was in contact with two Zimbabwean atheist activists, Dan and Jane, and they explained the challenge of being an atheist in contemporary Zimbabwe. Dan lives in the capital city, Harare. He had a religious upbringing but has been identifying as an atheist for the past three years:

    I was raised religious but I was always the curious type, always willing to question and as I grew up and learnt more, it became increasingly difficult for me to take religion seriously. It was only after I encountered online skeptic and rationalist communities that I started to fully self-identify as an atheist.

    The advent of the internet has indeed been empowering to non-theists particularly in expediting their leaving the closet. The flow of information and knowledge has been liberating for atheists in Africa because it has furnished them with ideas to nurture their doubts. The internet has provided atheists in the region with a platform to meet and interact with people of like mind. Though the virtual community has been helpful, atheists still face challenges because they have to relate with real people – friends and family members – in their immediate physical environments. Dan explains the social cost of identifying openly as an atheist in Zimbabwe:

    The main challenge is that identifying openly as an atheist complicates all manner of relationships. It’s not exactly fun to have to take a measured approach to every conversation you participate in.

    There is definitely a lack of understanding of what atheism is. For most people not being religious has never occurred to them as an option. Yes there are other atheists in Zimbabwe, I’ve only ever physically met two but I know over ten others from the web. I actually co-run the Zimbabwean Atheist facebook page which had 95 likes the last time I checked, though a significant number of them are atheists from countries other than Zimbabwe. But it still helps to have some space to meet up even if it is virtual. As far as I can tell, most of them are in the closet, as am I.

    I doubt that it is physically dangerous to publicly identify as an atheist in Zimbabwe. I certainly haven’t heard or seen anything to lead me to believe this. However there are bound to be serious social costs attached to that sort of thing. Zimbabweans are very religious and with the economy performing as badly as it is they have become even more religious. It’s certainly not hard to imagine a person losing friends and family because they admitted to being an atheist. It is problematic enough being a young person without adding your rejection of the religion to the mix. I am privileged to have a number of friends who understand even when they are mostly Christian themselves but at the present moment I don’t even dream about disclosing this to family members.

    The future of Atheism in Zimbabwe is particularly not easy to predict. I suspect there is a long difficult road ahead of us. The best we can probably hope for in the short term is increased knowledge of what atheism is in the broader society. There would be less shock and fear if it were known that there is an alternative to religion.

    But spreading the knowledge that there is an alternative to religion has to contend with the indoctrination by faith groups that no such alternative exists and that it is either one believes in god or the person is damned. Jane, who also lives in Harare, was brought up as a Christian but became an atheist when she was 17. She became an atheist through reading the Bible. “The Bible itself deconverted me”, she stated. This ‘painful’ process of deconversion and abandoning of the Christian faith happened because while reading the Bible, she noticed “many things which were contradictory and utter nonsense”. Also she loves science and found scientific claims more persuasive than religious or Biblical doctrines. Like Dan, she notes the social cost of going open with her atheism in contemporary Zimbabwe:

    Well, being an atheist here is quite a rare thing. I’m open about it to everyone but my family members just to avoid the drama. I think it’s more a matter of the judgement you’ll get rather than being in danger. To be very honest most people are religious and no one that I know has had problems because the person is an atheist. Atheism is perceived as a bad thing of course.

    She maintains that atheism is not a topic that is openly talked about in the country and she thinks the muted discourse of atheism is due to the prevailing economic situation :

    The economic crisis definitely gets the churches full. Zimbabweans love ‘miracles’. As an atheist in this country I feel like my opinion is unwanted and unimportant but in all honesty I have bigger things to focus on ha ha. So I barely care much. I live and let live.

    Throughout the region, atheists often feel quite helpless in the face of the overwhelming influence of religious faiths particularly the dominant effects of Christianity and Islam. Religion and politics mix so atheists are socially and politically squeezed out. Many people think that there is no future for atheism in the region and that going open and public with one’s disbelief in God or Allah is a needless risk. So, many atheists in Africa remain in the closet or continue to pay lip service to religion. But religious posturing is delaying the emergence of vibrant atheism in the region. It is doing huge damage to the cause of atheist awakening in Africa.

    It is important to state that many countries in the western world once faced similar economic challenges which are driving Zimbabweans, and in fact many people across Africa to churches, mosques and spiritual homes. But atheists in these countries did not resign to their religious or theistic fate. They dared and expressed openly their doubts and really demonstrated in creed and in deed that there were atheists in foxholes. History tells us that their campaigns paid off and contributed to the cause of renaissance and enlightenment in the western world.

    So atheists in Zimbabwe should not despair or relent in their campaign for an open, secular and freethinking society. They should not think that their views are of no significance to their country and its future. Instead they should strive to keep the flame of atheism, skepticism and secularism burning despite the odds against them.

    And as atheists in Zimbabwe try to make their voices heard, as they try to organize and mobilize in furtherance of secular values, atheist groups and activists in other parts of the world should reach out to them and show support and solidarity.

  • African Atheist Woman Reveals Why She is in the Closet

    She is from one of the countries in Southern Africa and is in her 20s. She asked me not to reveal her true identity so I will call her Sara. Sara comes from a strong Catholic background and knows a lot about Catholic faith and rituals. Recently she told me why she is a closeted atheist and may remain so for some time.

    “I was very religious and almost became a nun… I come from a staunch Catholic home. I used help out at the church and when people asked for some assistance. I was that good that the bishop heard about me and invited me for a lunch,” she told me during an online chat.

    Unfortunately the lunch did the job. It did not bring Sara closer to God or to the church. In fact it had the opposite effect because she is now an atheist but wants to remain in the closet because she has so many concerns. Yes she thinks it is not yet safe or productive for her go open and public with her atheism.

    Sara is of the view that declaring her atheism would cost her a lot in terms of family support and social capital. In fact it might jeopardize her chances of getting married or at least of maintaining a stable relationship. “As a woman it’s better kept closeted because potential boyfriends flee,” she explained. Sara is really weighing the options in terms of balancing her psycho-social needs with the (mis)perceptions of the people.

    “Generally people look at you differently, they misjudge you for what you are not, sometimes the relationships you have are worth keeping rather than lost due to what people can’t fathom.”

    Meanwhile some of her friends are aware of her doubts and disbelief but they think it is “a passing phase” in her life and that she would eventually bounce back faithfully to God.

    From my interaction with her that is not likely, but Sara has very serious concerns. She thinks if she leaves the closet today her “Mum will have a heart attack.” Yes I have heard many ‘aspiring (closeted) atheists’ in the region say that. They fear that if they openly declare their atheism, their mother would die and so they prefer remaining in the closet.

    But I have not heard any incident where the mother of a ‘potential’ theist had cardiac arrest because the son or daughter came out as an atheist. My mother is very religious too and I was worried how my mum would react to my decision to identify openly as an atheist. She was not happy with my decision but she quickly adjusted and she is fine now. Sometimes our concerns may be misplaced. Our fears may be unfounded.

    However, one thing all of us, Africa’s first generation atheists, must bear in mind is that some family members and friends would feel disappointed to know that we have lost ‘faith in faith’. Sara says if she comes out as an atheist today “I will break the hearts of lots of people who have looked at me as a role model for youngsters.” She could still be a role model, but this time to youngsters or to other women who are struggling with their doubts and disbelief.

    Sara says that some people who would be livid waiting for one to fall from grace or they think one is ‘a Satanist’’ – a worshipper of the devil. But she says “In my mind I am laughing and thinking, there are no gods or earth trolls.” But people in her country are of the notion that “since you cut yourself off from the vine that you are vulnerable to being initiated or attacked.”

    Sara is not worried by all that, she is only concerned about the judgement of others, she says: “People misjudge and look at you differently. They don’t bother to get to know you even though you may have a higher morality compared to church girls.”

    She is worried that not many men in her country would condone atheism from their wives. “Very few men can stomach it and when they realize that you are not kidding, someone will take it upon himself or herself to bring you back to Jesus.” So Sara is treading carefully. She values community relationship and solidarity though it is soaked with religious piety because “You don’t wanna be offensive…I have only met one other atheist really and community is important. I am human.”

    Of course nobody disputes that.

    Sara continues to assist at religious funerals. “You have to relate with the environment. Imagine me at maybe a funeral, because of my spiritual background. I am actually being looked at as a good spiritual counsel, I mean, I know the Bible very well…. and my primary role is giving comfort in that situation so it’s ok.”

    And she assists at wedding ceremonies too: “Last time my best friend was getting married and they hadn’t picked out the readings, everyone looked for me, it took me a minute to find the 1st and 2nd readings… during homily the priest commended the scriptures chosen saying he never ministered at a wedding with those readings saying they were profound.”

    But after all that Sara tries to catch up with freethought fellowship. “Anyway when I need to ‘fellowship’ or I don’t wanna feel weird I follow atheist pages online. So it feels like I have friends that I can relate with even though they are virtual friends.” Yes indeed, the internet is changing how atheists relate even from their closets.

  • The social in social justice

    We hear a lot – a LOT – about how “social justice” aka atheismplus aka feminism & anti-racism & LGBT rights & trans rights & animal rights and fill out the list as you like, is a distraction, is divisive, is “drama,” is attention-whoring, is whatever label you want to use by way of saying it has nothing to do with atheism or skepticism or secularism or free inquiry.

    There are ways that’s true, if you look at both parts of the equation very narrowly and literally. It is of course perfectly possible to be both an atheist and an aggressively misogynist shithead. If we didn’t know that a priori we would certainly still know it empirically, because we’ve encountered so many glowing examples. (I mean “glowing” in a radioactive sense.)

    But very narrowly and literally isn’t the only way to look at the issue. That which is literally true isn’t necessarily good for strategy or longevity or popularity. Atheists can be shits, sure, obviously, but if you want an atheist movement that makes atheism more acceptable and even respectable (by which I mean worthy of genuine respect; I don’t mean prim and conformist), then having a movement full of shits isn’t helpful. Also, if the movement is one where people get together, in local chapters and the like, then, again, having a lot of shits around isn’t conducive to expanding the movement. Shits repel everyone else.

    Now, if there are more shits than there are non-shits, maybe being inclusive toward the shits is the best way to go, at least in terms of bums on seats. But I’m sentimentally optimistic enough to think that shits don’t outnumber non-shits. In any case there’s also the quality issue. Is it better to have a bigger movement full of shits? Or a smaller movement not full of shits? For pure vote-counting, obviously the first is better, but for pretty much everything else, the second is.

    Also, there’s principle. A lot of us actually do act on principle on these things.

    All of that indicates why social justice is actually not irrelevant to atheism or skepticism considered as movements as opposed to purely individual desk activities.

  • Guest post: Is Islam a More Radical Religion? An Inside View

    Guest post by Kaveh Mousavi, the pseudonym of an Iranian atheist. First published at The Proud Atheist.

    When it comes to Islam, there is a controversy among the atheists regarding how they should deal with it. There are those like Sam Harris and Bill Maher who say not all religions are the same, and some are worse than the others, and then there are those who say that it is wrong to single out Islam as all religions are equally bad. There are those who even accuse people like Maher and Harris of racism. Now, in this controversy former Muslims rarely speak up. The dialogue is usually between Muslims – or their defenders – and people who have been born and raised in a different culture. That is understandable to some degree, because being a former Muslim somehow doesn’t improve your resume when you live under a theocracy. But I believe someone with a more intimate knowledge of the religion should weigh in.

    I believe I have the right to do so. I am familiar with the faith more than other people, because once I planned to be a “perfect Muslim”, and I studied the religion in depth. I was not pleased with the result and ended up an atheist instead. I am an Iranian living inside Iran. I have been the victim of a theoretical totalitarian regime which bases its laws on Shiite sharia law. I have seen Islam from every angle – from the inside as the firm believer, and from the outside as the non-believer. So this is the question: is Islam more radical than other religions? Is it particularly violent?

    Let me spell it out at the beginning. I am on the side of Harris and Maher. I do believe Islam is inherently worse than other religions. But before touching on this subject, let me begin by addressing some complexities. There are many things that complicate a question such as “is Islam more radical.” It largely depends on how you define Islam, and also how you define “radical.”

    First of all, “radical” is a very murky concept. It is entirely arbitrary, and it depends on how you define “moderate.” Someone is a radical only in comparison with other people and also in contrast to their historical and geographical context. It is a spectrum, and it depends on where on the spectrum you draw the line. It is a matter of degrees, and it depends on how you define your zero. Within the Al-Qaeda, Osama bin Laden was told to be the “moderate” one, in comparison to his second-in-command, Ayman al-Zawahiri who is now the boss. So even if you limit your pool to Al-Qaeda members, you still have moderates and radicals within that context. But no human in their right mind would consider Osama bin Laden remotely moderate. The republicans call Obama a “radical socialist,” while the majority of socialists don’t even consider him a socialist. Many analysts say that the Republican Party has moved to the right and people who were once radical are now the moderate wing of the party. At the time of Lincoln and before him the idea of abolition of slavery was considered radical but now we consider it obvious, so obvious that if someone opposes it, we consider them deranged.

    I believe here the first cognitive dissonance between the defenders and the critics of Islam arise. How do you define radical, when it comes to an Islamic context? Do you define a radical Muslim the same way you define a radical Jew or a radical Christian?

    If you define moderate as “not-Taliban” or “not-Al-Qaeda,” then yes, most Muslims are moderate. If you have a broader definition which is “not-terrorist,” then yeah, most Muslims are not terrorists. If you consider moderate “not-actively-violent,” then OK. But let me tell you, your standard bar is pretty low.

    The geographical context is also important here. I don’t know anything about Western Muslims. They might be as moderate as the majority of Western Jews and Christians. I don’t know. I’m talking about people I know and have lived with.

    The point is, if you define moderate the same way you define it in your own culture, then the vast majority of (Eastern) Muslims are extremists. You normally define moderate based on tolerance, acceptance, their view towards freedom of speech and religion, their commitment to the separation of church (mosque) and state, and their dosage of sexism and homophobia. We would sorely fail at every criterion on this list. That stinks, but it’s true.

    In order to make this concrete for you, imagine a radical Christian. Would you consider Rick Santorum radical enough? OK. Now, what if he had the exact same beliefs but he was a Muslim? Then, he would be a moderate. Radically moderate (if that makes sense), he would be called an atheist even.

    Do you think he was a homophobe because he compared homosexuality to bestiality? Well, at least he doesn’t believe that gays deserve to be hanged. In Iran, the vast majority simply ignore the fact that gays exist. You were shocked when Ahmadinejad said “there are no gays in Iran” in the Columbia University but that’s a fairly uncontroversial thing to say in Iran, even among the pro-democracy activists. Although gays face the danger of death and physical violence everyday, many members of opposition have reproached me and a few others for bringing up the subject, calling it a “non-issue.” When they are not ignoring the existence of the gays, the ruling regime calls them abominations that need to be wiped out. Mohsen Armin is one of the most moderate and liberal-minded Iranian politicians. He argued that gays are sick and need to be treated. He wrote those articles on one of the main opposition websites dedicated to democracy. When it comes to gay rights, Santorum is moderate in an Islamic context.

    Also when it comes to sexism. Now I know, the Iranians who live outside Iran, and maybe some Tehran-based Iranians, are rushing to the comment section, screaming “bullshit!” because we have made considerable strides in recent years when it comes to women rights – but they have a warped view. Yes, I feel proud that there are more women in our universities than men, I feel proud about the women population and how they have advanced their cause, but the fact remains that Iran is still one of the most sexist countries in the world, right after Saudi Arabia and Sudan, also Muslim countries. Walk outside the capital or big cities and your image of progress will be shattered. Things like honor killings and forced marriages are still normal here. Also, when you live with people you will see how deeply-rooted sexism is. Yes, we have formidable and admirable feminists here, but the word “feminist” is used as a curse in most contexts, even now. Still, you don’t have to look hard to see husbands who force their wives to stop working. It’s still easy to see wives who could not study in a university because their husbands forbade them to do so. Look at every boyfriend and girlfriend, and you will see how they reconstruct the roles of patriarchy.

    And don’t even get me started on sexual harassment and objectification of women. I have always felt like an outsider because I don’t make lewd comments on every single girl who passes before my eyes. People have called me gay (back to homophobia) and impotent for refusing to take part in sexual harassments. Once I was waiting to catch a taxi, and a beautiful girl was standing some ten meters away from me, also looking for a taxi. In the span of two minutes, at least twenty cars stopped to harass her. I’m not exaggerating. I wouldn’t believe it if I had not seen it myself. If I had seen it in a fictional movie, I would call it an exaggeration. But every two or three seconds she was harassed by a new abuser. She approached me, and asked me if it was alright to stand next to me. I said it was OK. She stood in a way to imply that she was my sister or girlfriend, and the harassments stopped. Because she now appeared to be “owned” by a “man”. And that’s the bro code of honor among the Iranian men. A single girl is yours to abuse and harass as you please – but once she is with her “owner” (I’m using the English equivalent of a real Persian expression here), she’s off the limits. It’s the man who deserves your consideration, not the woman. If you rape a girl, it’s the family who is wronged, her father in particular, with having their “property” soiled.

    And our government does not really try to stop this. They try their hardest to punish the girls and women for not abiding the sharia dressing code. And their propaganda blames the problem solely on women not dressing Islamic enough.

    We are a sexist culture. Despite all of our progresses and victories, the sexism remains deep and strong, and in its most ruthless form. Rick Santorum might be more radical than some enlightened Iranian opposition leaders and activists, but he is still more moderate than the strong majority.

    And just to move outside Iran a bit – just the day this article was being written the Afghan parliament struck down a bill on violence against women. This bill is not the Afghan equivalent of the same bill in many Western countries. This bill consisted of these clauses: an underage girl cannot be forced to marry a man (she still can be convinced to, apparently), a man should make sure to uphold justice among his many wives and pay them equal money (justice here means he should equally have sex with all of them and not favor one over the others – even most Muslims don’t know this but that’s how sharia defines it), and women who escape from their house because of their husband’s abuse should have safe houses to home them. These laws were considered “too radical” and they were struck down.

    What about tolerance and freedom of speech? Can I make fun of Muhammad in Iran the same way you make fun of Jesus there? Can I direct a play called The Book of Islam and play it on Lalehzar (what was once the Iranian equivalent of Broadway)? I’m afraid I can’t. When a religious leader issued a death fatwa on a singer, who had dared to mock a stupid and insignificant imam, the most moderate Muslims wrote a joint letter and said this – “it’s not right to issue a death fatwa on someone who insults a religious figure” – so far so good – “but he should be tried in the court of law.” Oh, so they’re not disagreeing on whether or not it is a crime to insult a foreigner who died 1400 years ago, they’re just worried about the due process. And believe me when I saw these are the most moderate ones out there. There has been only one – one – Muslim figure who says insulting these figures should be legal and it is simply immoral. Rick Santorum has never asked for censorship or the punishment of the atheists. He would be moderate here.

    “Of course the Holocaust never happened! The Jews have always been in charge. They empowered Hitler.” How would you feel if someone told this to you? What if someone whom you loved told this? What if someone whom you respected said this? Now, this brings out the subject of anti-semitism. This particular stance is not a popular or a moderate stance – but it is extremely prevalent among people who support the regime. It is not a view confined to crazy hateful people. People who are decent, normal folks believe that. This is not a dominant view, but it’s still more dominant than it should be.

    One of those mindless clichés that Islamophiles repeat is this: “There are more than one billion and half Muslims in the world, how do you compare them with small groups like Taliban and Al-Qaeda?” First of all, that’s no logical argument, because the numbers don’t prove anything. There has been no proven correlation between population and tolerance. Just because there’s a lot of Muslims it doesn’t mean they are all good. But, actually, forgive me for saying this, but actually those “one billion and a half” Muslims are a worse problem in the long run than those “few extremists.” That is because those few extremists are evil and violent people who will be dealt with one way or another, but the vast majority is composed of good people who are intolerant and sexist because they have considered these abhorrent views normal and natural in the culture they were born in.

    Our main problem is not our regimes. It is not the extremists, terrorist groups. The regimes and the extremists are not the disease, they are the symptom. We are the disease. I am the disease. The culture is the disease.

    This is not a hateful thing to say. Truth is never hateful. No matter how bitter it is, it is ultimately what we should accept. We should acknowledge the problem before solving it. I am not an Islamophobe who hates Muslims. I am still a member of the community. Muslims are still “my people.” They will never consider an atheist a part of their family, their “religious brotherhood.” But you don’t stop loving your family once they disown you.

    I am a brother. This is not an indictment, it’s an intervention. Ultimately, we former Muslims should show our “religious brothers” that they have a problem. There should be an AA of sort for people like my fellow Iranians. “I’m Jamshid, and I am a sexist. I am also intolerant. I am also an anti-semite.”

    It’s not like my criticism is void of sympathy and understanding. People – my people – are born in a repressive culture which violently silences any dissent and closes all windows and prematurely strangles any question. Men and women are raised to accept sexism, intolerance, and homophobia not only as natural, obvious, and good, but also as the only option. I have worked as a teacher. I have seen young children viciously attacking and bullying gays. I was myself a young child viciously attacking and bullying gays. I have seen young children calling Arabs and Jews dogs. I was myself a young child calling Arabs and Jews dogs. I have seen young children objectifying women and consider them cattle. I was myself a young child objectifying women and consider them cattle. The children are not born to be intolerant. Only a dominant culture can turn them into one.

    Remember that hateful Holocaust remark above? The man who told me this was deeply religious, but he was tolerant, and extremely kind. He was extremely honest and hardworking. I’m sure if he could ever see a documentary on the Holocaust, he would never say that. Ask yourself. Would you not be an ant-semite if the only – only – version of history presented to you was The Elders of Zion? His fault was that he was a poor man, cut off from the stream of civilization, watching only Iranian state TV, and never being taught to question what was passed down to him. He was a good man with evil opinions. He was not an oppressor. He never was in a position to oppress. He was a victim. He was thought-deprived as he was food-deprived.

    You, my dear western reader, have no idea how overbearing and suffocating religion is here. You simply don’t. You cannot begin to imagine it even if I commissioned you to write a post-apocalyptical novel. You don’t know what it means to have something taught to you everyday at school and university. You don’t know what it means when the entire media advertises a religion 24/7. You don’t know what it means to have religion everywhere, to have it define every aspect of life from entertainment to profession to politics. And to have absolutely zero access to a dissenting voice.

    Case in point, my parents were atheists, but hid that from me. They were afraid of me talking at school and making trouble. I was indoctrinated to the religion at school. I was not even a normal Muslim – I was a strong one. So how do you expect people even whose families are equally radical to be different?

    This is the fault in the fake dichotomy Islamophiles suffer from. In their black and white world, if you are not praising someone you hate them. If you point out the faults of a culture, you hate that culture. They cannot separate the human from the ideology. They cannot comprehend good people who have evil opinions and support evil causes.

    I am not better than people whom I criticize. I come to you as a sinner seeking secular atonement. I was lucky to learn English as a child. I was lucky to be born at the age of internet. That is the only thing separating me and a radical Muslim – luck. I was privileged. So I am only their fellow AA and I’m intervening.

    My name is Kaveh. And I am intolerant, sexist, racist, homophobe, and an anti-semite. But I’m recovering. Hopefully. If I ever have a daughter, she will be better me. She will look at me in the eyes and she will tell me “dad, you’re a bigot, and I am not like you.” And I will be proud of her that day. No matter how hard I try, I have no hope of ever cleaning the ugliness of intolerance from my “soul.” But I will try to make a better world for my children. And the first step in recovery is acceptance, and humility.

    That is why ultimately people like Harris and Maher are our friends, not foes. A true friend will criticize you to make you a better person. A false friend will give you empty compliments. I don’t know if people like Glen Greenwald are genuinely uniformed or they lie in order to sound cultivated and hip. But I know nothing useful for my “religious brothers” will come out of them. I know it must be infuriating to listen to Harris and Maher. But something will come out of them. The truth.

    Therefore, I want to thank people like Richard Dawkins, the late Christopher Hitchens, Sam Harris, and Bill Maher. I want to thank them for the catharsis they gave me when I listened to them, knowing there are people like me in the free world arguing for my cause. And I want to thank them for not pretending that my troubles are less bad than those of the others. Even if there is one Muslim listening and if he or she is convinced – hell, even if he or she only thinks – the world, my world, is a better place.

    I have not exhausted this topic. I plan to write future articles dealing with the subject more – talking about the historical and cultural roots of this, and my remedies for a better future.

  • Fascism Telegraph-style

    Eamon pointed out the source of the rather…harsh description of atheists that Michael Nugent quoted in his address to the constitutional convention in Ireland. It’s by Sean Thomas last August 14th in the Torygraph.

    He starts with the science of theists are better.

    A vast body of research, amassed over recent decades, shows that religious belief is physically and psychologically beneficial – to a remarkable degree.

    Mental health – blood pressure – recovery from broken hips – more children – coping with stress – more happy – less suicidal – ALL THE THINGS.

    What’s more, these benefits are visible even if you adjust for the fact that believers are less likely to smoke, drink or take drugs. And let’s not forget that religious people are nicer. They certainly give more money to charity than atheists, who are, according to the very latest survey, the meanest of all.

    So which is the smart party, here? Is it the atheists, who live short, selfish, stunted little lives – often childless – before they approach hopeless death in despair, and their worthless corpses are chucked in a trench (or, if they are wrong, they go to Hell)? Or is it the believers, who live longer, happier, healthier, more generous lives, and who have more kids, and who go to their quietus with ritual dignity, expecting to be greeted by a smiling and benevolent God?

    Obviously, it’s the believers who are smarter. Anyone who thinks otherwise is mentally ill.

    Well, in that case, it must be time to round us all up.

    And I mean that literally: the evidence today implies that atheism is a form of mental illness. And this is because science is showing that the human mind is hard-wired for faith: we have, as a species, evolved to believe, which is one crucial reason why believers are happier – religious people have all their faculties intact, they are fully functioning humans.

    Therefore, being an atheist – lacking the vital faculty of faith – should be seen as an affliction, and a tragic deficiency: something akin to blindness. Which makes Richard Dawkins the intellectual equivalent of an amputee, furiously waving his stumps in the air, boasting that he has no hands.

    All that, just to end up with yet another Telegraph bashing of Dawkins. As is well apparent I’m very annoyed with Dawkins myself, but stupid arbitrary bullying like that might be the one thing that could make me more sympathetic to him.

  • Beliefs can be more or less reasonable

    Sigurd Jorsalfar pointed out that Stephen Law has a recent post related to this subject of more and less reasonable beliefs.

    Beliefs can be more or less reasonable. There is, if you like, a scale of reasonableness on which beliefs may be located. Unfortunately, that reasonableness is a matter of degree is often overlooked. It’s sometimes assumed that if neither a belief A, nor its denial B, are conclusively “proved”, then the two beliefs must be more or less equally reasonable or unreasonable. As we will see, this assumption is false.

    I suspect that happens more with discussions of theism and atheism than with any other kind of discussion, because it’s so damn convenient. We know that most theists don’t like being told that their beliefs aren’t very reasonable, so it’s nice to have reasons for not saying that. There are already reasons based on tact and the like, but they don’t apply to all situations. They don’t apply for instance to situations in which frank, open discussion is expected and taken for granted and freely engaged in. That’s probably why there’s so much obfuscation of the “better or worse reasons” aspect of the god/no god debates.

    Of course, it’s contentious where some beliefs lie. Take belief in the existence of God, for example. Some consider belief God is no more reasonable than belief in fairies. Others believe it is fairly reasonable – at least as reasonable as, say, belief in extra-terrestrial intelligence. Those who claim to have had direct experience of God, or who think miracles and so on constitute fairly good evidence that God exists, may place belief fairly high up on the scale (even while acknowledging that their belief is not “proved”).

    But they’ll be wrong.

    Having set up the scale of reasonableness, let’s now look at a common mistake people make when assessing the reasonableness of a belief.

    Here’s a philosophical example. Even if we cannot conclusively prove either that God does exist or that he doesn’t, it doesn’t follow that the belief that God exists is just as reasonable or unreasonable as the belief that he doesn’t. It might still be the case that there are very good grounds for supposing God exists, and little reason to suppose he doesn’t. In which case it is far more reasonable to believe in God than it is to deny his existence. Conversely, there might be powerful evidence God doesn’t exist, and little reason to suppose he does. In which case atheism may be far more reasonable. We should not allow the fact that neither belief can be conclusively proved to obscure the fact that one belief might be far more reasonable than the other.

    [We also, by the way, shouldn’t refer to “God” as “he” since that implies some knowledge about “God” that is also not reasonable to consider “knowledge.”]

    [I altered the last sentence in the quoted passage, because there was what I think was a stray “not” in it that (of course) reversed the meaning. I reported the (I think) typo in a comment there.]

    Unfortunately, theists sometimes respond to atheist arguments by pointing out the atheist has not conclusively proved there is no God, as if that showed belief in God must be fairly reasonable after all. Actually, even if the atheist can’t conclusively prove there is no God, they might still succeed in showing that belief in God is very unreasonable indeed – perhaps even as unreasonable as belief in fairies.

    And by the same token, theists and accommodating atheists sometimes respond to atheist arguments by pointing out the atheist doesn’t know there is no god. As I said in the two sheds post, that’s true as far as it goes, but it doesn’t go all that far. The atheist has plenty of good reasons to think god doesn’t exist, and I don’t know of any good reasons to think god does exist. If there are good reasons to think god exists, please, somebody present them.

     

  • A kernel

    For once, there’s a kernel of truth in something Brendan O’Neill writes (in the Telegraph this time). Only a kernel though.

    When did atheists become so teeth-gratingly annoying? Surely non-believers in God weren’t always the colossal pains in the collective backside that they are today? Surely there was a time when you could say to someone “I am an atheist” without them instantly assuming you were a smug, self-righteous loather of dumb hicks given to making pseudo-clever statements like, “Well, Leviticus also frowns upon having unkempt hair, did you know that?” Things are now so bad that I tend to keep my atheism to myself, and instead mumble something about being a very lapsed Catholic if I’m put on the spot, for fear that uttering the A-word will make people think I’m a Dawkins drone with a mammoth superiority complex and a hives-like allergy to nurses wearing crucifixes.

    You can see the kernel of truth there, I’m sure. You can see it because Dawkins has been doing a bang-up job lately of performing that very atheist in public, by which I mean, on Twitter. You can see it also because so many Dawkins drones (to use O’Neill’s label) have been doing the same ever since July 2011.

    These days, barely a week passes without the emergence of yet more evidence that atheists are the most irritating people on Earth. Last week we had the spectacle of Dawkins and his slavish Twitter followers (whose adherence to Dawkins’ diktats makes those Kool-Aid-drinking Jonestown folk seem level-headed in comparison) boring on about how stupid Muslims are.

    And this is why the kernel is only a kernel. Yes, last week we had that spectacle, but we also had the spectacle of many atheists saying that Twitter performance was shit. We had Alex Gabriel saying it. We had me saying it. We had a good few saying it.

    Atheists online are forever sharing memes about how stupid religious people are. I know this because some of my best Facebook friends are atheists. There’s even a website called Atheist Meme Base, whose most popular tags tell you everything you need to know about it and about the kind of people who borrow its memes to proselytise about godlessness to the ignorant: “indoctrination”, “Christians”, “funny”, “hell”, “misogyny”, “scumbag God”, “logic”. Atheists in the public sphere spend their every tragic waking hour doing little more than mocking the faithful. In the words of Robin Wright, they seem determined “to make it not just uncool to believe, but cool to ridicule believers”. To that end if you ever have the misfortune, as I once did, to step foot into an atheistic get-together, which are now common occurrences in the Western world, patronised by people afflicted with repetitive strain injury from so furiously patting themselves on the back for being clever, you will witness unprecedented levels of intellectual smugness and hostility towards hoi polloi.

    Sometimes that’s true. There’s the kernel again. But it’s not always true, and then…when there is a protected, deferential, entrenched culture-wide view that religious beliefs must not be treated as in any way intellectually dubious, then there’s a need for a certain amount of frank, blunt, even tactless confrontation.

    But…a certain amount is not an infinite amount, and the frank blunt tactless confrontation can get stale, and when it’s personal it can get worse than stale.

    The anti-feminist mostly-misogynist harassers among the atheists have perhaps made it easier for me to see this. (Or, from their point of view, have caused me to adopt this particular bias.) Their ugly combination of malice and persistence has put me off things like endless rude tweets about religion, even if I agree with the substance. (But then how much substance can there be in a tweet? That’s part of the problem. Tweets are for slogans, not substance.)

    So, what’s gone wrong with atheism? The problem isn’t atheism itself, of course, which is just non-belief, a nothing, a lack of something. Rather it is the transformation of this nothing into an identity, into the basis of one’s outlook on life, which gives rise to today’s monumentally annoying atheism. The problem with today’s campaigning atheists is that they have turned their absence of belief in God into the be-all and end-all of their personality. Which is bizarre. Atheism merely signals what you don’t believe in, not what you do believe in. It’s a negative. And therefore, basing your entire worldview on it is bound to generate immense amounts of negativity. Where earlier generations of the Godless viewed their atheism as a pretty minor part of their personality, or at most as the starting point of their broader identity as socialists or humanists or whatever, today’s ostentatiously Godless folk constantly declare “I am an atheist!” as if that tells you everything you need to know about a person, when it doesn’t.

    There’s a good deal to that. Two kernels maybe, instead of one. Or, less grudgingly, he’s right. That is after all what we’ve been arguing for the past year or more – we who have. We want more than atheism. Atheism, hell yes, but also more than that.

    It’s odd to find myself agreeing with O’Neill – but he did less coat-trailing than usual in this piece. Or am I imagining it?