Creationism, for example.
Year: 2010
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The bill was not ‘male-friendly’
Pakistan’s parliament last year passed the Domestic Violence (Prevention and Protection) Bill, but then
it was rejected by the Senate, reportedly because of the objections of one senator, preventing it from becoming a law.
According to insiders, Jamiat Ulema-e-Islam – Fazl senator Maulana Muhammad Sherani (presently the chairman of the Council of Islamic Ideology) had objected that the bill was not ‘male-friendly’ and was contradictory to Islamic law.
Later, the Council of Islamic Ideology also termed the bill “unnecessary”, adding that the implementation of this law would increase the rate of divorce in the country.
In other words, the law might make it possible for women to divorce men who beat them up, and that would be bad, so the law must not be passed, because women have to stay with men who beat them up.
It’s interesting that the Council of Islamic Ideology wants to go on the record as thinking that women should not be allowed to leave men who beat them up.
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Every hour two women are beaten in Pakistan
Yet the Domestic Violence Prevention Bill has not been passed; Islamist senator says it is not ‘male-friendly’ and is contradictory to Islamic law.
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The joys of biology
Look how many interesting things you can learn from a single issue of a journal.
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Iran scowls at Brazil’s offer of asylum for Ashtiani
Disgusting bastards.
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The Future is Female
‘Some folks don’t believe there is pious niggers, Shelby,’ said Haley, with a candid flourish of his hand, ‘but I do. I had a fellow, now, in this yer last lot I took to Orleans – ‘twas good as a meetin’ now, really; to hear that critter pray; and he was quite gentle and quiet like. He fetched me a good sum, too, for I bought him cheap off a man that was ‘bliged to sell out; so I realised six hundred on him. Yes, I consider religion a valeyable thing in a nigger, when it’s the genuine article, and no mistake.’
- Harriet Beecher Stowe, Uncle Tom’s Cabin
Post 9/11, everyone wanted to have something to say about Islam. Governments fell over themselves to establish the essentially peaceful nature of the religion, and justified the Afghan war with feminist arguments about the position of women in Islamic cultures. Once the Taliban had been overthrown, NATO allowed the parliament to be filled with vicious warlords and a 2009 constitution that sanctioned marital rape, domestic imprisonment and child marriage. Coalition forces left Iraq with a confused and discriminatory sharia constitution and its cities ravaged by fanatic militias blowing people up for the crime of trying to vote or get a job. Intellectuals drew attention to discrimination against Muslims in Western societies, the far right used a half-arsed critique of Islam to justify racism against Asians and migrants in general, and everyone worried about a bomb on their commute, whether they admitted it or not.
Now the rich world’s engagement with Islam is winding down. The UK presence in Afghanistan is being phased out. There are talks of deals with the Taliban. The British public are sick of the mounting roll call of UK dead and the procession of flag-draped coffins through Wootton Bassett. Conservative isolationists and doctrinaire pacifists agree that there’s no point risking the bones of a single Lancashire grenadier just so that little Nooria can go to school. Domestically, people whinge about immigration at great and tedious length while liberals denounce the French burqa ban to gales of applause.
The West is no longer interested in Islam. But the war continues.
Muslim Women Reformers is a compendium of writing by female dissidents in Islamic countries and cultures from Bangladesh to Indonesia to Qatar to Lebanon to Saudi Arabia to Iran. Many have been subject to imprisonment, assault and mutilation; some are under twenty-four hour bodyguard; a few have been murdered. Seldom is it their purpose to tell the world how empowering the niqab feels.
The Somalian writer Aayan Hirsi Ali, who has experienced genital mutilation, forced marriage and attempted assassination, admits freely that she has been ‘extraordinarily lucky.’ The horror stories of the women profiled in Lichter’s book represent the very tip of a black, rotting iceberg. The history of Islam is a chronicle of cruelty and slavery and exploitation. The lives of women in the theocratic world get little attention, no doubt because of racism or ignorance, but also because such suffering is too terrible for the heart and mind to bear.
The war was never between the West and Islam but within Islamic societies: between people who fight for human rights, freedom and equalities and those who profit by the current sexual apartheid. The latter have most of the guns, money and power backed up by centuries of tradition and low expectation. Consider: if a man lives in a society where he can rape and beat women with impunity, where he can exchange a wife for money, throw acid in his sister’s face for not wearing chador or talking to a boy on the street, if he can marry a teenager when in his sixties – then he is unlikely to want to change the status quo. This, I’m more and more convinced, is part of the reason for indifference to the lives of Muslim women from men in rich societies. Lots of Western men are tired of ladettes, feminists and career girls and like the idea of a society where women do as they are told. They trawl the Far East in search of submissive females while their intellectual counterparts write paeans of praise to sharia law.
The contribution expected of Muslim women in the developing world is to produce children and nothing else. The Tunisian reformist Lafif Lakhdar asked why ‘we Muslims’ consider ‘the proliferation of children as a religious obligation.’ Raid Qusti, a columnist for the Saudi Arab News, described his country as ‘a handicapped society… which [relies] on only half the country’s human resources – the male half.’ The emancipation of Occidental women was the only successful revolution of the twentieth century and led to unprecedented success and advance. Conversely, the Arab world, despite its undeniable creativity, talent and industry, is a world of poverty and despair. The UN’s Arab Human Development Report of 20005 (partially appendicised by Lichter) recognised explicitly the obstacle gender inequality posed to development in the region. People in the Arab world live short, unhappy lives and die of preventable causes, and this is because it is ruled by clerics.
There is a running debate in Muslim Women Reformers on whether Islam is inherently misogynist or has simply been perverted by Islamic authorities. Ayaan Hirsi Ali and Wafa Sultan believe that Islam cannot be redeemed. By contrast, Iranian activist Maryam Rajavi insists that: ‘the peddlers of religion who rule Iran in the name of Islam, but shed blood, suppress the people and advocate export of fundamentalism and terrorism, are themselves the worst enemies of Islam and Muslims.’
Personally, I feel that if there were a way to accommodate God’s law with basic human rights, we would have found it by now, considering the weight of scholarship and enquiry devoted to the problem. The novelist Harriet Beecher Stowe, whose Uncle Tom’s Cabin is said to have contributed to the death of the slave trade, would have understood what the women of the theocratic world are up against:
So long as the law considers these all human beings, with beating hearts and living affections, only as so many things belonging to a master – so long as the failure, or misfortune or imprudence, or death of the kindest owner, may cause them any day to exchange a life of kind protection and indulgence for one of hopeless misery and toil – so long it is impossible to make anything beautiful or desirable in the best-regulated administration of slavery.
Muslim Women Reformers, Ida Lichter, Prometheus 2009
About the Author
Max Dunbar was born in London in 1981. He lives in Manchester and writes fiction and criticism. -
Things with words doing II
Part I of this is getting long, so I might as well start another.
Redundancies was one I meant to do yesterday, and forgot.
- The reason why. Superfluous.
- The British “in an hour’s time.” Really superfluous. Why is “in an hour’s time” better than “in an hour”? It isn’t. It doesn’t add anything. Once you notice it, it sounds incredibly stupid.
It’s amusing that BBC presenters thoroughly mispronounce “Barack” when Catherine Sangster of the BBC Pronunication Unit has told them and everyone how it’s done. Doesn’t the BBC Pronunication Unit catch prominent mistakes of this kind? I mean the guy’s name comes up pretty often – you’d think someone would eventually notice. And they must get mail.
His name should be pronounced buh-RAAK oh-BAA-muh. When he first came to prominence, there was some disagreement about his first name, which was also sometimes pronounced buh-RACK or even BARR-uhk, but our recommendation is based on the pronunciation he uses himself…
Well quite. (And by the way it’s basically the same as Baruch – so it’s not as alien as all that.)
And then there’s the British insistence on pronouncing every single French word or name with a heavy emphasis on the first syllable, which is pretty much always wrong. Balzac, Renoir, Degas, Sarkozy, Chirac, café, etc etc etc.
But there’s also the Yank way with the letter T. Budder, bedder, pidder padder.
So it goes.
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Ashtiani lawyer calls for release of his relatives
Iranian lawyer Mohammad Mostafaei, who is in hiding, calls on Iranian authorities to end “hostage taking” of his wife and brother-in-law.
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Clean up your mess
Drat. I thought I was going to be able to drop the subject now, but Aratina Cage pointed out another item. There was another dust-up at the Intersection last March, that I didn’t follow closely at the time. This one was by Kirshenbaum, and it involved taking some unattractive bluster in a few comments at Pharyngula as literal threats of violence against women. You know: as in taking “fuck you” as a threat of rape. I didn’t follow it closely because I didn’t feel like defending unattractive bluster, but I never thought it equated to literal threats.
In any case, as Aratina points out, the thread is full of comments by TJ under his many many fake names. The thread is still there. The whole thing is an attempt to make Pharyngula, and by extension gnu atheists, look bad. It’s full of fraud, and it hasn’t been corrected or even updated.
TJ got in there in a hurry. Milton C did the second comment. Philip Jr did 3, Seminatrix did 4, bilbo did 6, Vyspyr did 8, Petra did 9 and 14, bilbo did 15 and 17 and 20, Milton C did 21. Then TJ dropped out for awhile, then Petra returned at 93, Seminatrix 107, 109, 110, Milton 112, Polly-O 115, Seminatrix 118, 120 (saying “I think it paints PZ in a bad light”), 123, Philip Jr 128, 131, Seminatrix 138, 141, 142…and so on. That’s all of Kirshenbaum’s homework I’m going to do. I think Philip Jr and Vyspyr are suspected socks rather than confirmed socks; the others are solid.
So there it is. A large number of comments by a known fraud, sitting there saying variations on “I think it paints PZ in a bad light” over and over and over and over again. Not updated, not disavowed, not stamped with a warning.
That’s “journalism”; that’s “civility”; that’s “I don’t like labels”; that’s “commitment to the truth”; that’s dealing with “sore and unjustified abuse.”
So: Sheril Kirshenbaum: you need to fix that.
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President Lula asks Iran to let Ashtiani accept
“If she is causing problems there, we will welcome her here,” he added.
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Brazil offers asylum to Ashtiani and her children
Lula da Silva has called on Ahmadinejad to accept the offer of asylum for Sakineh Mohammadi Ashtiani and her children.
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How to do things with words
Jerry has a post on most-hated verbal infelicities. Solecisms, he elegantly says, but I’m going to be cagy, in order to avoid the obligatory lecture about How Language Works. There are no Mistakes; whatever most people do is Right; language is constantly evolving; lots of putative rules are just made up; language is arbitrary; what you think is a new Mistake actually goes back to Knut. Right. Got all that. Not talking about Mistakes. Talking about things I don’t like.
Because I thought I would mention a few things I don’t like.
- May instead of might. “If things had been different Hitler may have won the war.” No; he might have, but it is not the case that he may have; we know that he didn’t, so “may” is the wrong word.
- Impact as a verb.
- Beg the question used to mean raise the question.
- Dangling clauses. “Walking up the hill, a dog grabbed my lunch.”
And then there are some oddities of British English.
- Making up their own way of pronouncing Barack. I don’t get this. Why don’t people just take their lead from how he says it himself? Why do they think they get to have their own way of saying other people’s names? BBC reporters pronounce it in a really bizarre and stupid way – Ba-rakk, with the “Ba” pronounced as if it rhymed with hat. The two syllables rhyme – two short flat as, and with equal emphasis (a spondee). That’s comprehensively wrong. It’s pronounced like Barock, with the first syllable a schwa and the second accented. What’s the problem there? It’s not somehow hard for British people to say, the way a French r is hard for all anglophones to say. So why won’t they say it right? It’s so rude. It’s not as if it’s a word they already have a settled pronunciation for, so why do they insist on doing it wrong?
- Intrusive R. Laura norder, North career, Indier and China.
- Over-corrected missing R. They ah in the house. That one is perhaps a bit fussy, but it gets on my nerves. Since intrusive R is so pervasive in contemporary British English, why not just get over it and say they are in the house? People who make a self-conscious effort not to pronounce the intrusive R give an irritating little hitch when they say things like “ah in the house” – there’s a little pause and glottal stop there that just isn’t necessary. Go ahead, say are in; ah rin; it’s allowed even in your terms.
- Squeezed vowels. There are some accents (and I don’t know which ones – I don’t know enough to locate them – not Liverpool or Northern or West Country or East End or estuary) where the oo sound is so squeezed it sounds like ee. Troops are treeps. It’s irritating.
There, that’s enough being annoying for now.
There are no Mistakes, but on the other hand, there is good writing and bad writing. I’m an editor, and I do a lot of work on small verbal items of this kind. I use the subjunctive; I turn “impact” into “affect” or “harm”; I fix dangling clauses.
I also think that a lot of putative rules are made up though. The rule about prepositions at the end of a sentence, for instance – that’s a nonsense rule. Granted it can sometimes sound clumsy and inelegant to end a long complicated sentence with “of” or “for”…but it can also sound stilted and Martian to do the “of which” thing. I once had a very stilted “for which” thing in an article for TPM, and I wanted to change it into normal English, but I hesitated to do that to the author, who might think the rule is important. So I consulted Julian, and he said “normal every time!” That was what I thought. Sometimes “for which” is ok, but sometimes it just sticks out; this time it stuck out; TPM should be readable.
And that’s how it is in general. You want some flexibility, and a lot of sense of which rules (or “rules”) matter more than others, and a decent ear.
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Now that’s what I call accommodation
Mark Jones pointed this out in a comment. If this is accommodationism even I can live with it.
Today’s science-oriented atheists call us into right relationship with our time, and that means using all of our best information and cross-cultural experience.
Ours is a time of space telescopes, electron microscopes, supercomputers, and the worldwide web. It is also a time of smart bombs, collapsing economies, and exploding oil platforms. This is not a time for parsing the lessons given to a few goatherds, tentmakers, and camel drivers.
So let today’s collective intelligence revitalize our faith traditions! Let us rejoice in the discovery that the atoms of our bodies were forged inside supernovas, and let us celebrate this natural process as divine.
Let the story of evolution be told in ways that engender familial love and gratitude that we are related to everything—not just monkeys, but jellyfish and zucchini too. Let us marvel at how rapidly our species has learned to care and cooperate in ever-widening circles: from family groups and tribes all the way to nation-states, and now globally.
An evolutionary God can be as vast, as real, and as all embracing as our creative Cosmos and no more inclined than the Universe to take sides in matters of war, weather, or geological upheaval.
All right! Let’s do that! Or let’s you do that, and I’ll just skip the words God and divine but I promise not to scowl or squirm or look out the window when you do, and we’ll all join hands and love each other to bits.
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A Christian thanks god for the new atheists
“Today’s science-oriented atheists call us into right relationship with our time, and that means using all of our best information and cross-cultural experience.”
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Hamas tightens the rules on women
Last year Hamas tried to prevent female lawyers from appearing in court without wearing a hijab. Step by step.
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Women in Mexico get long prison sentences for abortion
Six women in conservative Guanajuato have been sentenced to 25 to 30 years in prison for abortions…or one miscarriage.
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Casual sexism is misogyny
Hags, dogs, whores, bitches. How do you spot a woman-hater? By the way they talk about women.
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Nina Power on equality as a race to the bottom
We do a disservice to the aims of feminism if we believe that it is enough to have a job, regardless of what it is.
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Israel: some Haredi women wear the burqa
A few women in Beit Shemesh chose to don the burqa three years ago in a bid to “protect their modesty.”
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It’s a mistake to libel people via Twitter
All Ben Goldacre asks is a retraction, yet it’s not forthcoming.
