Another entry, this one by Ani Dutta. What’s interesting about this one is the nested hedging and qualifying, which is so recursive that you end up unable to figure out what the claim is.

I have a feeling that I’m not going to be riding any popularity waves with this one, but I wanted to register my discomfort with the way in which ‘trans / gender non-conforming’ and ‘people of color’ voices have often been essentialized and homogenized in the wake of the controversy on Rebecca Tuvel’s Hypatia article that defends ‘transracialism’ and makes analogies between ‘transgenderism’ and ‘transracialism’. I do not say this ‘as’ a trans/gender non-conforming person of color (categories I use with discomfort given their US-centric

The editor of Hypatia repudiates the apology by the Associate Editors.

Critics blasted the article as a product of white and cisgender privilege, said it discounted important scholarly work by transgender and black academics, and accused its author of using harmful language.

Hundreds of scholars signed their names to an open letter calling on the journal to retract the article.

The journal didn’t go that far, but the apology, which came with a pledge to reconsider Hypatia’s review process, still seemed like an extraordinary step. Some academics applauded the swift response to widespread criticism; others criticized the unorthodox action of a journal in condemning its own publication of an article.

And, especially, the venomous lie-filled attack on an untenured … Read the rest

A series of useful comments at Daily Nous:

David Wallace:

Most of the discussion above seems to concern the academic and moral rights and wrongs of Professor Tuvel’s article. But the “open letter” is not simply a criticism of that article: it is a demand that Hypatia retract the article (and take various other actions going forward).

Hypatia is published by Wiley and so falls under Wiley’s policy on retraction, which reads, in relevant part: “On occasion, it is necessary to retract articles. This may be due to major scientific error which would invalidate the conclusions of the article, or in cases of ethical issues, such as duplicate publication, plagiarism, inappropriate authorship, etc.” Wiley also subscribes to the Code

The CHE has a piece by Suzanna Danuta Walters, the editor of Signs, on the Hypatia mess.

A young philosopher, Rebecca Tuvel, writes an article in which she considers claims to transracial and transgender identities. The result is a firestorm of condemnation — nasty emails, a petition to retract the article, and, worse, a journal that will not stand up for its own peer-reviewed articles. (That last point is complicated by an internal rift within the journal, Hypatia. The editor, Sally J. Scholz, does stand by the article. It was, she writes in a statement, the associate editorial board that disavowed Tuvel’s paper.)

“Disavowed” meaning they shat all over it.

There are scholars whose work needs to be

There’s one thing about the Hypatia Associate Editors’ attack on Rebecca Tuvel’s paper and self…

From Justin Weinberg’s post:

Between the complaints on social media and the open letter, sufficient pressure has been put on Hypatia that members of its board of associate editors have already issued an apology for publishing Tuvel’s essay in which they state that “Clearly, the article should not have been published.” The speed with which this has all happened is extraordinary.

The apology is in the form of a public Facebook post from Cressida Heyes, Canada Research Chair in Philosophy of Gender and Sexuality at the University of Alberta.

A friend pointed out to me that Tuvel discusses an argument of Heyes’s in … Read the rest

There’s a guest post at Crooked Timber on the Hypatia wharblegarble by Holly Lawford-Smith, a political philosopher at the University of Melbourne. She starts with a comparative versions exercise.

Something bad happened recently. Here’s what I thought it was: a member of a marginalized group within our profession (a pre-tenure woman) published a paper; a group of philosophers were angry about the paper; those same philosophers signed an open letter to Hypatia calling for retraction of the paper; Hypatia issued an apology for publishing the paper; another group of philosophers rallied in defence of paper’s author, against both the journal and the group of philosophers who were angry about the paper in the first place. This would be bad, because