A new status on the adept

I was re-reading Richard Noll’s The Jung Cult this morning and there was this passage from a 1974 essay by Mircea Eliade that reminded me of some things.

What is more general is a rejection of Christian tradition in the name of achieving an individual and, by the same stroke, a collective renovatio. Even when these ideas are naïvely or even ludicrously expressed, there is always the tacit conviction that a way out of the chaos and meaninglessness of modern life exists and that this way out implies an initiation into, and consequently the revelation of, old and venerable secrets. It is primarily the attraction of a personal initiation that explains the craze for the occult. As is well known, Christianity rejected the mystery-religion type of secret initiation. The Christian ‘mystery’ was open to all; it was ‘proclaimed upon the housetops,’ and Gnostics were persecuted because of their secret rituals of initiation. In the contemporary occult explosion, the ‘initiation’ — however the participant may understand this term — has a capital function; it confers a new status on the adept; he feels that he is somehow ‘elected,’ singled out from the anonymous and lonely crowd.

It is primarily the attraction of a personal initiation…it confers a new status on the adept; he feels that he is somehow ‘elected,’ singled out from the anonymous and lonely crowd.

That. All too familiar, isn’t it. It’s that adolescent delusion that one is Special, Different, Interesting. Singled out from the boring conventional cis crowd.

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