Also it’s not true

I’m reading Jesse Singal’s review of Helen Joyce’s book in the Times, and I’m interrupting my reading to say this one thing.

A primary goal of those who adhere to gender-identity ideology is to enact “gender self-identification,” or the idea “that people should count as men or women according to how they feel and what they declare, instead of their biology,” into norm and law. According to self-ID, as I’ll call it henceforth, once an individual reveals their gender identity, that trumps anyone else’s understanding of it. If you say you are a man or a woman, or both or neither, that is exactly what you are.

When followed faithfully, gender-identity ideology has important implications. 

Yes, it does, but this is why I had to interrupt my own reading – it does, but I would hate the ideology even if it didn’t because I hate being bullied into endorsing a lie. The implications are important, but the claim itself is also important. It’s important because things like that are important. We do need to be able to see what we see, to rely on our own senses and perceptions, to have a stable sense of some basic realities.

I say “basic” because once we go beyond “basic” our senses and perceptions are helpless or wrong or both. We have no idea how big the moon is or how far away it is just from our own perceptions, and you can apply that to an infinite number of other realities, so I’m not saying our perceptions are infallible, but I am saying there are some basics that shouldn’t be thrown out the window on a god damn whim.

Sexual dimorphism is one of those basics, and I resent being ordered to pretend otherwise. I take it personally, and so should everyone. Don’t tell me to repeat a lie and call it true. Just don’t. Back off.

That’s it, that’s the interruption.

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