Trousers therefore trans

Ho yus, the Vikings were very up to date on their gender identity beliefs as any fule kno.

Transgender warriors were among the Vikings who ransacked Scotland more than 1,000 years ago, a leading historian believes.

Definitely. There were lots of trans women among the ransackers, staying in camp to make soup and knit woolly hats.

Sacha Coward, who specialises in gender and sexuality, said it would be “a mistake” to believe that Viking society subscribed to traditional gender roles, after recent discoveries suggested that some celebrated warriors were female.

“The stories you hear are of fierce hotblooded warrior men, of violence and pillage,” said Coward. “This notion can make it hard for us to look at the 8th to 11th centuries in Scotland without a strong cisgender and heterosexual bias. It can be a challenge to see the roles of gender non-conforming people, to pull apart the understanding of gender, sex and identity as they really were for the people who we now call Vikings.”

What’s a strong cisgender bias? Is it a “bias” to be aware that humans, like all primates, are sexually dimorphic?

“At the very least, men and women in Viking society could break from traditional constructs of male and female roles and it is possible that we are talking about people who would today identify as transgender or nonbinary.”

Ohhh that’s how he got there. How very stupid. There appear to have been women warriors, therefore Vikings didn’t have rules barring women from fighting…therefore the women warriors were “transgender.” By all means translate different customs among people 12 centuries ago into the idiotic jargon of contemporary pretend-activists. Please, draw up the Viking gingerbread person without delay.

“We know that the gender identity of a person in the Norse period was often tied to their role in Viking society, not just the biology they were born with,” said Coward. “Queer theory is an important part of archaeology and can help us understand the complexity and diversity of past societies.”

Having different rules about what the two sexes are allowed to do does not rely on anything called “queer theory.” How the rules did and didn’t vary is a fascinating subject, but the word “queer” doesn’t need to be ritually invoked to make sense of it.

Also, who says Sacha Coward is a “leading” historian? Not anything I can find via Google, that’s for sure. He calls himself a freelance museum professional, which doesn’t sound like leading historian at all.

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