What Jesus had

Trendy god-botherer says Jesus was maybe trans.

Jesus could have been transgender, according to a University of Cambridge dean.

Dr Michael Banner, the dean of Trinity College, said such a view was “legitimate” after a row over a sermon by a Cambridge research student that claimed Christ had a “trans body”, The Telegraph can disclose.

The “truly shocking” address at last Sunday’s evensong at Trinity College chapel, saw Joshua Heath, a junior research fellow, display Renaissance and Medieval paintings of the crucifixion that depicted a side wound that the guest preacher likened to a vagina.

Time out. I have to spend a few minutes laughing here.

Right. Some medieval and Renaissance paintings of the crucifixion show a stab wound because there’s a bit in John where a soldier poked him with a spear. Now what is a stab wound from a spear going to look like? It’s going to be a slit, right? Not a big gaping hole and not a little hole like a bullet wound, but more of a slit. Heeeeeeey insight: “slit” is slang for vagina. Boom, there’s your vadge in Jesus’s side. Is that profound or what?

Heath, whose PhD was supervised by the former Archbishop of Canterbury Rowan Williams, also told worshippers that in the Prayer Book of Bonne of Luxembourg, from the 14th century, this side wound was isolated and “takes on a decidedly vaginal appearance”.

Maybe because the artist was having a laugh.

Heath also drew on non-erotic depictions of Christ’s penis in historical art, which “urge a welcoming rather than hostile response towards the raised voices of trans people”.

Naaaaaaaaaaah. I’ve had enough of those raised voices to last several lifetimes.

“In Christ’s simultaneously masculine and feminine body in these works, if the body of Christ as these works suggest the body of all bodies, then his body is also the trans body,” the sermon concluded.

That’s just silly. Where’s the makeup? Where are the crippling shoes, the Prada briefcases, the botoxed lips?

There was a complaint letter.

Dr Banner’s response to the complaint, seen by The Telegraph, defended how the sermon “suggested that we might think about these images of Christ’s male/female body as providing us with ways of thinking about issues around transgender questions today”.

Well, one, what if we don’t fucking want to think about “issues around transgender questions today”? What if we’ve heard way way way more than enough about those “issues” and think we should talk about real issues instead? What if we think there are vastly more important issues, like the death of the planet, wars on women in Iran and Afghanistan and the list is endless, the grotesque gap between the poor and the rich in the US, wars, racism, famines, pandemics? What if we think boring little drones whining about their idenninies just don’t matter that much in comparison?

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