Author: Ophelia Benson

  • Single-sex Education Good for Women

    ‘Women benefit from a single-sex education, whereas men benefit from a mixed one,’ a former student at St. Hilda’s says.

  • Single-sex Education

    St. Hilda’s college votes not to admit men.

  • Missionary Formulas

    Historian Jackson Lears suggests ‘providence’ might not be all that predictable.

  • One in Four of Everyone Has Something

    So if one in four has something, and one in four has a different something, and the number of somethings is large and growing…

  • Rorty Reviews Dewey Biography

    More about events of his life than resonance of his ideas, Rorty says.

  • More on ‘Honour’ Killing

    An Iranian woman writes for the Institute for the Secularization of Islamic Society on the murder of insubordinate women.

  • ‘Honour crimes’ and cultural relativism

    Is political correctness to blame for a lack of awareness about honour crimes?

  • Education and Inequality

    Inequality is an old and vexed issue. Isaiah rebuked Israel for grinding the faces of the poor, Thersites got himself beaten up for complaining about Agamemnon, and so it has gone ever since. From Marx to Rawls to Michael Young, equality and meritocracy, justice and opportunity, class and race, money and taxes, jobs and immigration, education and tuition and top-up fees, have been debated and re-debated.

    Education, especially higher education, is one area where tensions and disagreements about inequality play themselves out with extra passion. Many citizens, parents, students, employers, thinkers would like to see higher education available to more people and especially to a wider range of people: more women, more non-white people, more poor people. The difficulty is in the question of how this is to be accomplished. Is it enough for universities to recruit students energetically? Or should universities lower some barriers to admission? Should they take into account the better education middle class and upper class children get, and thus accept lower test scores and marks from applicants without such useful backgrounds? Or should they be strictly impartial when allocating points and grade all comers in exactly the same way?

    It’s a complicated issue, and there are drawbacks and advantages to either policy. It’s an exasperating aspect of the debate that neither side is generally very good at noticing or facing up to the drawbacks of the policy it favours. But it is true that a decision to give applicants extra points for coming from a bad school or being a racial minority or growing up in poverty, will mean rejecting applicants with higher marks. This not only seems unfair on the face of it, it also subtly denigrates the academic learning and hard work that education is meant to be about. And on the other hand it also is true that students who have grown up with books in the house and a quiet place to do lessons and small classes in safe schools have had fewer obstacles than students who haven’t grown up that way. But then are those advantages themselves unfair, or the result of parental choices and sacrifices that shouldn’t be punished? But should poor parents be punished for not having the chance even to make such choices? And so on. Naturally, the sides do have to choose one position or the other in order to act, but the debate might be less acrimonious if both admitted the complexity of the issue.

    The policy of helping disadvantaged students to get into universities is called Affirmative Action in the US, positive discrimination in the UK, and in both places it can kick off firestorms of recrimination and anger. There is a case from the University of Michigan before the US Supreme Court now, and there was another in 1978. Individual states have passed ballot measures outlawing Affirmative Action. The issue does not go away. In the UK it flared up in the first week of March 2003 when the University of Bristol acknowledged that it admits some state school students ahead of better qualified private school ones. The main public schools associations, The Headmasters Conference and Girls Schools Association, declared a boycott of Bristol, claiming that their pupils were being treated unfairly, and the newspapers had a field day.

    So we thought it would be useful to pull together some links on the subject. And add some definitions. In the US, public schools are free and open to all, private schools charge fees and often have selective admissions. In the UK, public schools charge fees and often have selective admissions, state schools are free and open to all, and independent or private schools charge fees and often have selective admissions but are generally less expensive and less selective than public schools.

    External Resources

  • Green Welly Image

    The Independent on Bristol’s admissions policy.

  • Tinpot Trotskyists Running Bristol Admissions?

    The Observer samples press coverage of the row over Bristol’s acceptance of lower marks for students from state schools.

  • Bristol University, social class and meritocracy

    Can a university have too many well-off students?

  • I Win I Win

    Sometimes I find myself in an odd sort of competition with friends from other countries, specifically the UK: we argue over which of us lives in the more anti-intellectual culture. I say I do, they say they do, and so we improve the shining hour.

    But I have a nice little piece of evidence here. Specifically this remark:

    One reason people trained as philosophers press so hard for academic jobs is that the United States offers few other opportunities to use their training. Television here, unlike its counterparts in Europe and Asia, almost completely ignores university and intellectual life. So do radio and print journalism, devoting far more airtime and space to sports.

    I rest my case. Who can deny it? Is there any equivalent of, say, Radio 4’s ‘Start the Week’ in the US? There is not. Are you kidding? A show on a mainstream (not even the more avowedly ‘highbrow’ Radio 3) radio station where five people talk about serious books and ideas, about books that all five of them have actually read, for a whole hour? I don’t think so! Do we see a lot of people starting their own philosophy magazines in the US and actually making a go of it? Not that I’m aware of!

    No, I think I get to declare myself the winner in that particular game.

  • Happiness and Positional Goods

    If inequality makes the rich a little happier and the poor a lot more miserable, what then?

  • Dialogue

    Two historians, one Tory one Labour, discuss Iraq and Tony Blair.

  • Nonsense, Mistakes, Barrel-Scraping Insults

    Todd Gitlin demolishes Alston Chase’s anti-intellectual version of what made the Unabomber.

  • A Doomed Enterprise

    John Haldane restates traditional view that religion is perfection of reason; Edward Skidelsky is not sure it can be done.

  • Unoriginal, and False

    Colin McGinn disagrees with Damasio’s version of the James-Lange theory of emotion.

  • More a Meditation Than an Argument

    Richard Sennett’s Respect ‘draws on fields normally guarded by specialists: urbanism, psychology, literature, architecture, the history of ideas’.

  • Two Books on Islam Reviewed in Dissent

    One makes lucid distinctions, the other leaves too much out.

  • Oh dear, some journalists should only write about the Spice Girls…

    It is well-known that most journalists write mostly nonsense most of the time. Happily, this is normally about things like Posh Spice, the g-spot or Iraq. But Zoe Williams clearly has greater ambitions, for she writes nonsense about sociobiology.

    This article is so bad that it is hard to know where to start when discussing it. Take this claim:

    “There are logical problems with it which it doesn’t take a degree in zoology (even from Oregon) to determine. First, it relies, as so many of these theories do, on the egregious notion that, while women’s fertility is all downhill from the moment they start enjoying The Archers, men suffer no deterioration of sperm quality till they’re one day older than Charlie Chaplin. This is a misconception so basic that it’s incredible to hear scientists still peddling it…”.

    Right. But no it doesn’t. What it relies on is the fact that women have a far greater investment in their genetic material than do men, so it pays them to get it right in a way in which it doesn’t pay men to get it right. Crudely, if a man has sex with a bad genetic risk, he can have sex with a good one the next day. If a woman has sex with a bad genetic risk, she too can have sex with a good one the next day, but if she’s already pregnant, it’s too late for her genes.

    Also, there’s an irony in Williams’s comment here. The fact that she talks about the quality of older men’s sperm, suggests that she accepts the logic of the argument. In other words, the quality of the older man’s sperm only becomes relevant if the argument works were there no deterioration in quality. But, of course, then it becomes a purely empirical question. Is there enough deterioration in quality, that it will prevent the gene for fancying old men from propagating…?

    The rest of the article is just as bad.

    Take this claim:

    “The fact that women have more to gain, biologically, from promiscuity, and men have more to gain from fidelity is very rarely touched upon…”.

    Here’s Helena Cronin on the same matter:

    “Give a man fifty wives, and he can have children galore; but give a woman fifty husbands – no use at all. For men quantity pays, for women quality pays. In the evolution of our species, many men didn’t breed at all whereas most women did; and some men vastly outbred others whereas women had about equal numbers of children. Thus, men’s stakes – their potential gains, potential losses – were immensely higher than women’s. So, generation after generation, down evolutionary time, natural selection favoured men with an appetite for multiple mates and a disposition to strive mightily for them. And, generation after generation, down evolutionary time, natural selection favoured women who chose prudently – for resources, protection, good genes.” [What Philosophers Think, Continuum, 2003].

    So who’s right? Helena Cronin, Co-Director of the Centre for Philosophy of Natural and Social Science at the London School of Economics, or Zoe Williams who is… errr.