Originally a comment by Your Name’s not Bruce? on Which twin has the propaganda coup?
From the article
But Alito, true to form, did not confine his opining to the notion that discrimination against trans people does not count as sex-based discrimination: he went on to suggest that trans people are not quite real, peppering Strangio, in a scene that seemed intended to humiliate the trans attorney, with questions about whether trans identity was truly an âimmutableâ characteristic.
Well, is it? The Supreme Court could have called upon Sally Hines as a hostile witness. She has authoritatively* written
âGender identity refers to each personâs internal sense of being male, female, a combination of the two, or neither; it is a core part of who people know themselves to be.â
âGenderfluid people experience their gender identity as changing over time or between different situations.â
âAgender people identify as having no gender, or feel that their gender is absent or neutral.â
Doesnât sound very immutable to me. And, given Doneganâs dishonest framing (see OP above), I wouldnât trust her characterization of any of these proceedings. From the context, Iâm guessing that Alito was doubtful if transness is ârealâ or âimmutableâ not that people claiming to be trans arenât ârealâ . There is a big difference, and one which transactivists (and captured journalists) have a history of confusing and substituting. Itâs the familiar trans cry wolf tactic of accusing critics of gender ideology of denying trans peopleâs âright to exist.â But refusing to accept a given putative explanation or hypothesis for some human behaviour or characteristic does not negate the existence of anyone. If it did, rejection of astrology would entail the denial of the right of all human beings to exist, as nobody is really a âScorpio,â or a âLeo,â or anything else in astrological terms, because astrology is crap. That doesnât mean that people born in the time periods ascribed to those âstar signs,â or any other, somehow donât exist, just that astrologyâs explanatory scheme is invalid. Nobody makes that kind of âgenocidalâ accusation in regards to the defence of the validity of astrology, but trans activists mischaracterize any pushback against gender ideology in exactly this way all the time, having successfully used this excuse to float their âNO DEBATEâ strategy for years. Here, it looks like Donegan is doing more of the same.
And as for âpoliticizingâ and âweaponizingâ trans âkidsâ, trans activists have been doing this for years, using them as human shields to deflect attention from the white male fetishists and unethical âcliniciansâ leading the trans âmovement.â Even calling these disphoric children âtrans kidsâ is political, because itâs jumping immediately from whatever type or degree of sexual or âidentityâ discomfort they might have, to a diagnosis of âborn in the wrong bodyâ that is supposedly only treatable through drastic pharmeceutical interventions and extreme body modification. This leap of terminology, and its accompanying rush to irreversible âtreatments,â allows activists to ignore the existence of desistance, which would reduce the numbers of supposedly âtransâ youth by approximately 75%, robbing the movement of future, committed activists, and the clinicians life-long customers. What was that about âinnatenessâ and âimmutabilityâ again? One gets the distinct impression that the haste involved in pushing these children into the gender abbatoir is in order to prevent desistance. They donât want these children to get away. Why else outlaw the âtalk therapyâ that would aid childrenâs personal growth and acceptance of their bodies just as they are as âconversion therapyâ? Why else enforce âaffirmation onlyâ as the sole path of therapy? Why condemn so many children to a lifelong debilitation that they could have avoided by just growing up? If thatâs not politicization and weaponization of children, I donât know what is.
So thereâs actually a whole lot of truth behind the (supposedly) âright wingâ accusation of âTheyâre coming for your kids!â It turns out that they are. If not their actual bodies, then at least their minds. On the flag pole of the public school just a few blocks from where I live, more often thanot, âPride Day/Week?Month or not, the âPride Progressâ flag flies right beneath the Canadian one. (And this is the âIntersex Inclusiveâ version with the yellow triangle and purple circle at the left hnd edge. Even though âintersexâ is considered to be an inaccurate and offensive term for DSD conditions. That doesnât matter if the old, inaccurate term is usefull to trans activism.) The teaching of important civic virtues such as tolerance and respect is being used as cover for teaching bullshit.)
And in the end thereâs always this:
Thatâs so distorted it borders on lying. Itâs not âorganized animusâ to try to stop people mutilating children at the behest of an ideology that claims sex is switchable. The rage is not, of course, directed at the children, but at the adults messing up the childrenâs bodies. Donegan canât really be unaware of that.
Whatâs in it for her? Whatâs in it for the Guardian? What can trans activism give them in return for their souls? How can they not see the destructive, misogynistic, regressive, and fundamentally dishonest movement. In the normal course of events, youâd have expected crusading, investigative reporters and their courageous, supporting editors to sink their teeth into this kind story of a broad, multi-institutional, mutually-reinforcing, corruption rather than become cheerleaders and apologists for it. But whatâs in the trough for them?
*Or at least as âauthoritativeâ as anyone can get in the fields of Unicorn Husbandry, or the biogeography of Snarks