Author: Ophelia Benson

  • Hatred and the hijab

    Via Lauryn Oates, a terrific article on the myth that the hijab protects women against sexual assault.

    I was only 6 years old when my family was forced to flee the civil war in Afghanistan for Pakistan in the late 1980s. My sister, Neelo, who is five years older than me, was enrolled in a Saudi-funded Muslim Brotherhood-inspired public school for Afghan refugees. She, like many Muslim women, wore a simple headscarf.

    I remember Neelo picking up her tiny bag, wrapping her scarf around her hair, and going to her first day of school. I also sadly remember her coming back from school that day and telling our parents: “The guards told me, ‘Either you are going to wear the full hijab or wear a chador [an Afghan burqa], or you can’t come to school.’” Her tiny headscarf was no longer enough.

    Age 11. Ordered into a body bag at age 11.

    Neelo was forced to wear the most restrictive form of the hijab—almost exactly like the woman in this image. Things were fine until the next year, when I started school myself. My mother sat me down and told me that from then on I would have to walk my sister to school every day.

    I grew to hate it. Every school day, for years, as the two of us walked toward Neelo’s school, men would stare at her, sizing up her body behind the dark clothes, whispering to each other, making signs with their hands, making catcalls, taunting her, and saying things like how pretty she was—even though the only thing you could see on my sister’s body were her eyes.

    The men who passed us on sidewalks would say demeaning things—things sexual in nature that I was too young to understand. My mom and dad wanted me to walk her to school because if I wasn’t with her, who knew what these men would do? I grew up hearing stories about women being groped, punched, even abducted—all while wearing hijabs. The perpetrators were from all ethnic groups and were both Pakistanis and, like us, refugees.

    The experience left me angry, helpless, and traumatized.

    It’s hatred. Hatred, contempt, domination. It leaves me angry and traumatized too. It makes the world feel like an alien place sometimes.

    The myth that there’s a correlation between the hijab and a low incidence of sexual harassment and violence against women actually systematically victimizes them. Men are doing women a disservice in that they are placing blame on women who don’t cover themselves, as well as insinuating that a woman who is attacked while wearing a headscarf somehow did something to deserve it. As with all victim-blaming, this prevents women from speaking up about sexual assault. Many mainstream conservative Muslim clerics and pseudo-social scientists—like Zakir Naik, in this video, which is a must-see for anyone wanting to learn about this issue—openly imply or proclaim that women who don’t wear the hijab are callingfor sexual harassment and sexual violence. They go so far as correlating a woman’s right to wear what she wants in the West with a high incidence of sexualized violence against women there.

    That’s what it’s like. It’s as if, by going outside, you’ve actively asked for attention or interference.

    I’m celebrating World Naked Head day.

  • The myth that hijab protects women

    Even if the only part of a woman’s body that shows is her shadow, harassers will sexualize and fetishize it.

  • No emerald palace

    The good news is, Rimsha has been granted bail. The bad news is, it’s about $10,500 or £6,200. The worse news is, would anyone keep her safe if she did make bail?

    The BBC’s M Ilyas Khan in Islamabad says Rimsha is the first person accused of blasphemy to have been granted bail by a trial court.

    Blasphemy is not a bailable offence but her lawyers pleaded that she was a juvenile.

    Blasphemy is not a bailable offence. Blasphemy is not a bailable offence. Would you believe it? It shouldn’t even be a crime, yet it’s such a crime that it’s not even bailable.

    Honestly, you would think that Allah really existed and lived in an actual palace made of emeralds and appeared on the balcony to the whole world every day. You would think ah really existed and did wonderful things for people all the time, and that “blasphemy” did real harm to this real and beneficent Allah, and that everyone knew that, and that Rimsha had actually committed it, and there was actually reason to think so.

    But none of that is the case, and “blasphemy” is not a real crime and doesn’t harm anyone and Rimsha was just throwing out some garbage anyway.

    Rimsha’s safety upon her release is likely to be a key concern for campaigners. Her father has previously said that he fears for his daughter’s life and for the safety of his family.

    Her parents were taken into protective custody at an undisclosed location following threats, and many other Christian families fled the neighbourhood after her arrest.

    If her bail payment is met, Rimsha is likely to be reunited with her parents, correspondents say.

    There have been cases in Pakistan where people accused of blasphemy have been killed by vigilante mobs.

    But the imam in Rimsha’s neighborhood wanted the Christians out, so he planted evidence, and if Rimsha ends up killed by a mob – oh well.

    This case has only served to intensify concerns over the misuse of Pakistan’s blasphemy laws.

    Rights activists have long urged Pakistan to reform the laws, under which a person can be jailed for life for desecrating the Koran.

    In March 2011 Shahbaz Bhatti, the minister for minority affairs, was killed after calling for the repeal of the blasphemy law.

    His death came just two months after the murder of Punjab Governor Salman Taseer, who also spoke out about the issue.

    Despite no Allah, no emerald palace, no wonderful things, no reason to think so.

  • Kurdish DGHW

    There was huge (two people) demand for a picture of the book so I took a video still. What Kurdish readers will see:

  • Arctic ice melting fast

    “This is not some short-lived phenomenon – this is an ongoing trend. You lose more and more ice and it is accelerating.”

  • Canada closes Iranian embassy, kicks out diplomats

    Foreign Minister’s statement said Canada viewed Iran “as the most significant threat to global peace and security in the world today”.

  • Pakistan: bail granted in “blasphemy” case

    Blasphemy is not a bailable offence but her lawyers pleaded that she was a juvenile.

  • Fielding and MissSpidey

    Neil Denny of Little Atoms pointed out to me this piece on comedians using their fans to gang up on critics yesterday.

    Being a public figure on the internet means having to deal with a barrage of abuse, which has been covered on this blog before, in my podcast interviews with Jonnie Marbles and Charlie Brooker.  It’s unpleasant and unnecessary, but people quickly become emboldened by the deindividuation that occurs when their identities are withheld, given that there’s no chance of getting a punch in the hooter.  Stewart Lee’s current show, Carpet Remnant World, involves a whittled down list of the most frothingly insane online critiques he could find on internet messageboards and social networking sites.  The “40,000 words of hate” can be viewed on his website.  They frequently seem unhinged, over-the-top and staggering in their lack of compassion and humanity – but such is the way with internet communication.  People vying for attention on a crowded medium quickly escalate the ferocity of their vitriol so their opinions stand out.

    Except that if their identities are witheld, it’s not really “their opinions” that stand out, it’s those of WestKilburn47 or Shoopy or Trollsalot. But West and Shoop and Trolls still want their opinions to stand out, I get that. Still there’s something odd about investing your ego in an alter ego.

    Noel Fielding decided to moblize his fans to go after a critic –

    a form of safety-in-numbers bullying that cast fans and followers in the guise of a personal army, mobilised to defend the fragile ego of a lazy, uninspired narcissist.

    This isn’t a new phenomenon, and I’ve previously written about Ricky Gervais’ penchant for the same sort of coordinated bullying.  Similarly thin-skinned, Gervais, while still new to the social networking site, quickly found that he could point his fans to negative reviews, and then pat these obedient, bile-spitting dogs on the head afterwards for fighting his battles.  Some of you, I know, will say ‘but he never actually asked them to do anything’, and you’ll say the same thing when we get back to what Noel Fielding has been up to lately, towards the end of this blog.  You have to decide what the reasons are for Gervais and Fielding posting these things – whether they know what the result will be – and then think about the approval explicitly given out afterwards.

    That’s one of the complaints about the putative FT bullies, you know: that we do that. Well “we” don’t all do it, but it may be that some of us do, or do something like it. I’ve learned to try to be careful about that. On the other hand I think that as the level of venom goes up, the importance of relative size goes down. It’s not a straightforward calculation to make. Westboro Baptist is tiny, and feeds off publicity, but that’s not necessarily a reason to ignore it. So…it’s tricky. But the whole thing is worth keeping in mind.

    (On the other hand I also see people who rant one minute about hugely popular FT blogs [? – only PZ and Ed are hugely popular] bullying smaller blogs, and rant the next minute about a comment on one FT blog [ok this one] that criticizes Dawkins. Wut? It can’t be both.)

    There’s a lot more; read the whole thing. Toward the end we get Noel Fielding’s attack on MissSpidey – which sounds horribly familiar at the beginning stages.

    Back to Fielding, and he’s now in a narcissistic rage over the whole affair, continuing to repeatedly tweet about MissSpidey, advocating a namechange from “Twitter” to “Cunt Platform”, and talking about how he’s a “horrible boy who likes to pull the legs off spiders.”  A fairly lame attempt at contrition is made, before he RT’s a supportive fan, then immediately goes back into “fuck em” mode.  Then we get a spot of victim blaming for good measure before, finally, Fielding thanks his followers for the support.

    The support was, as you can see from what he chose to retweet, abusive and insulting towards MissSpidey.  She was repeatedly opened up to the hostility of 340,000 followers, many of whom are young girls who worship Fielding and his contrived, try-hard, drippy fucking surrealism.  Fielding personally set the tone early on to one of personal abuse, using MissSpidey’s avatar picture to make unflattering remarks about her appearance.  This thread was picked up by his followers, but they went further.  Much further.

    MissSpidey was swamped by hundreds of mentions, from hundreds of users.  These tweets, as I’ve said, mocked her physical appearance as being “old” and “ugly” – in reality, she is neither.

    Well I am, and it’s not a lot more fun being sneered at for that when you are than it is when you aren’t. Actually it’s less so. (That’s litotes.)

    Then it took a more sinister turn, and MissSpidey found that her address had been tracked down and was being published by the “FieldMice”, who were also threatening violence.  Then she started to receive death threats – Noel Fielding was, as you’d expect, copied in on much of this by the fans seeking his approval, so presumably knew what was going on.  MissSpidey tried to counter the avalanche of hostility by using the official mechanisms in place for doing so: she started to block and report the users, eventually ending up suspended from Twitter for “aggressive blocking.”  I know, isn’t it?

    MissSpidey suffers from Cyclothymic disorder.  Twitter was a vital support network for her.  With that suddenly taken away – through no fault of her own – and with a continuing barrage of hateful, hurtful messages being continually delivered to her, MissSpidey lost hope.  She tried to end her own life.

    Not such a good outcome.

     

  • Everyday sexism

    Just a small one, and utterly routine, but then that’s just it – it’s routine.

    An ad I saw on tv last night, or half saw, because I was doing something else besides – probably playing “toss the squeaky hedgehog” with Cooper. Something about a thing for guys, a thing guys like, a guy type thing. A cable channel, or service, or something like that. Anyway the “don’t you wish you could join all this fun” part was guys watching a game on tv and doing the usual sporty chatter and laughter.

    Line of dialogue:

    He throws like my sister!

    Jolly guyish laughter.

    So. Young girls exposed to that get more twigs added to the stereotype that Girls Can’t Throw and Sport Is For Guys and Girls Trying To Do Sport Is Just Funny Always and Hahaha Girls Throwing Hahaha.

    Boys and men exposed to that get their existing stereotypes to that effect further augmented and entrenched.

    And it’s just routine. Hardly anyone will even notice (so the stereotype will do its work below the radar).

  • Chocolate chip ice cream

    There’s been a fair bit of discussion of Edwin Kagin’s post on atheism+ yesterday. I haven’t read most of it though, just seen it in passing. I want to comment on a couple of things.

    We are now experiencing a most divisive phenomenon where some atheists are viciously excoriating other atheists for not embracing loudly enough certain of a list of worthy causes to which they are joined.

    That seems a very back-to-front way of putting it. The vicious excoriation has been coming from a coalition of haters of feminism and of feminists and, arguably, of women in general. It’s been coming from them for more than a year. It comes with (at the extremes, and there are lots of those) rape threats, ugly caricatures, sexist epithets, obsessive cyberstalking, and endless other forms of frothing raging retaliation.

    The idea of atheism plus is not vicious excoriation, it’s escape and resistance. What atheism+ wants to escape and resist is not a failure to embrace causes loudly enough – that’s a grotesquely off-base way to describe it. Atheism+ is about escaping and resisting active energetic organized hatred of feminism and women. Active energetic organized hatred of feminism and women is not the same thing as not embracing loudly enough a certain list of worthy causes. It seems very obtuse (if not worse) not to see that.

    (Is that me viciously excoriating? I don’t think so. I think it falls well short of that.)

    One can be an atheist and like chocolate chip ice cream. This does not mean that it is a good idea to form a club that excludes, and sees as enemies, anyone who does not like chocolate chip ice cream, or who actually prefer some other flavors.

    How many bloggers, laid end to end, would it take to bridge the gap between science and religion?

    Lord dog, the Religious Right certainly need have no worry over us. We will self-destruct without their help.

    A population that eats its own young will probably not long survive.

    Sigh. Really? Liking or not liking an ice cream flavor? As an analogy for hating and dumping endless crap on feminists and (at the extreme) women? Really, Mr Kagin? That’s how much you think women matter?

    He’s done lots of important work, and hats off to him, but that’s just embarrassing.

     

  • More

    Rebecca says she’s just going to do it more. I say that too, likewise.

    Let’s do it more.

  • That is some boring “story”

    Ew. One of those Creepy Moments in Cyberstalking things, when you realize there’s a whole level of stalking you didn’t know about, and you’re being itted.

    I hadn’t bothered to find out what Storify is. Then I saw a piquant tweet of Martin Robbins’s –

    Martin Robbins@mjrobbins

    40+ yesterday. When Mabus did this, skeptics were up in arms. When a deranged ‘skeptic’ targets women, silence. http://bit.ly/OTNg9Z

    So I followed the link and found myself at the Storify of [shudder] the stalker behind ElevatorGATE, who took the time to make more than 40 stories out of Twitter conversations in one day. Including one of mine. Or maybe more, I don’t know.

    I should start charging a percentage.

  • In Kurdish

    I got two copies today of Does God Hate Women? translated into Kurdish. The alphabet is Arabic.

    The cover is beautiful. In pale green, with a faintly William Morris look, a woman’s face with snakes for her hair, a holy book, chains, lizards, a hand with an eye in the palm…very cool.

  • It’s all in your head

    Misogyny? What misogyny?

    I don’t know what you’re talking about! There is no misogyny!

    Via Coffee Loving Skeptic on Facebook.

  • A throwaway piece of old fashioned Australian slang

    An unpleasant man, who is the Executive Director of The Sydney Institute, a conservative think tank, talks some drearily familiar unpleasant crap about Jane Caro and sexist epithets and destroying the joint.

    Who would have thought that a throwaway piece of old fashioned Australian slang  could, within a few days, become a matter of international interest?  But that’s  the modern world of instant communications , home to the ”IIA” syndrome.   Meaning ”insult, indignation, apology” in that order.

    And?

    That’s not necessarily a bad thing. If the “throwaway piece of old fashioned slang” (of whatever nationality) is a sexist or racist or homophobic epithet, it’s not automatically a bad thing if someone kicks up a fuss about it and attention is paid and there is discussion of the idea that epithets of that kind are bad and harmful. Lots of things used to be a “throwaway piece of old fashioned slang” and are now labels that non-brutal people don’t use.

    When walking my dog Nancy early Sunday evening, I turned on to BBC Radio’s  World Today Weekend program. Feminist Jane Caro was banging on from Sydney about  just how sexist Aussie blokes really are.

    Caro soon downloaded how 2GB  presenter Alan Jones had recently declared:  ”Women are destroying the joint.” The reference was to the former Victorian  police commissioner Christine Nixon and the Sydney Lord Mayor, Clover Moore.   Then Caro commented how one-time Liberal Party operative Grahame Morris had  called 7.30 presenter Leigh Sales a ”cow”, after her interview with  Tony Abbott.

    Shocking, when you think about it.  But not if you think for long.  For  starters, leftists such as Caro are invariably telling us that Jones is a mere  shock-jock. Shock-jocks attempt to shock.  That’s what they do.  As to Morris,  well he was born in country NSW. Calling a person a cow in such abodes is so  common that the word gets an entry in G.A. Wilkes’s A Dictionary of  Australian  Colloquialisms.

    And? “Bitch” is extremely common in the US, too, but that doesn’t make it benign. It’s not benign.

    A sense of perspective might help. In the meantime, Morris should be counselled  against using 19th century colloquialisms in these oh-so-sensitive-times.  And  Sales should desist from getting offended about not very much at all.  At least it would free up the BBC for some real news from the antipodes.

    Unpleasant.

  • Reporter stunned to learn that poverty makes people desperate

    The BBC’s Rahul Tandon reports on a woman in India who gave her daughters away because she was too poor to give them a decent life.

    Media reports in India suggested that she sold the girls for 185 rupees ($3; £2).

    When I ask her if that is true, her voice rises: “I could never sell my children. I could never do such a thing. I gave them to good families where they would be well looked after.”

    Purnima is now in a shelter in Bijoygunge, about 60km (37 miles) from Calcutta, and her daughters Piya (10), Supriya (eight) and Roma (four) have been reunited with her.

    Even taking into account the helplessness of her situation, I find it hard to believe that this woman could just give up her children.

    What? Seriously? He finds it hard to believe?

    It’s common. It’s been common throughout history. Where’s he been?

    Purnima is still not sure. She tells me she still feels that her daughters deserve a better life than the one she can offer.

    On the drive to meet Purnima, I was convinced that no parent could ever willingly give up their child, that there must have been a financial motive behind it.

    As I make my way home, I think about our conversation. The truth is, if I was in the same situation as Purnima, maybe I would have taken the same decision.

    Ya think?

    Sheesh. Does the phrase “foundling home” ring any bells? Never heard of the baskets left at the doors of churches? Never heard that there’s quite a lot of poverty in India?

  • India: woman gives away daughters

    Reporter is incredulous to discover poverty so desperate. Where’s he been?

  • California bans therapy aimed at ‘curing’ homosexuality

    The bill to prohibit children and teenagers from undergoing conversion therapy
    was passed by a vote of 51 to 21.

  • Divorce and sharia

    The husband says a second wife is allowed under sharia.