Author: Ophelia Benson

  • Obama goes belly-up to angry bishops

    The New York Times puts it a little differently. More politely. Too politely.

    Facing vocal opposition from religious leaders and an escalating political fight, the White House sought on Tuesday to ease mounting objections to a new administration rule that would require health insurance plans — including those offered by Catholic universities and charities — to offer birth control to women free of charge.

    That’s much too polite. What “religious leaders”? What are “religious leaders” anyway? And since when do they get to dictate to the elected government? Since when do unelected self-appointed so-called “religious leaders” get to tell secular representatives what to do? Since when did we give “religious leaders” a veto?

    The White House, meaning the Obama administration, could just say that. It could and it should. It could just firmly say that a tiny number of men at the top of the Catholic hierarchy has no standing to boss the administration around.

    Really. It should. It should point out, with cold politeness, that Catholic bishops don’t in fact represent anyone, they just act as if they do. They’re not elected, they’re not accountable, they can’t be recalled by the membership – they don’t represent anyone. They boss people, but they don’t represent them.

    As the Republican presidential candidates and conservative leaders sought to frame the rule as showing President Obama’s insensitivity to religious beliefs, Mr. Obama’s aides promised to explore ways to make it more palatable to religious-affiliated institutions, perhaps by allowing some employers to make side insurance plans available that are not directly paid for by the institutions.

    But that’s not their job, and it’s not something they should be doing. The government shouldn’t be trying to make laws “more palatable to religious-affiliated institutions.” That’s just an opening wedge for theocracy, so it’s a really crappy idea.

    Even though Roman Catholic bishops and some Catholic institutions have sounded vocal opposition to the law, recent polls, which Obama officials were pointing to on Tuesday, show that a majority of Catholics favor the new contraceptive rule…

    So what business can Obama possibly have helping their autocratic rulers take the new contraceptive rule away?

    “I can’t tell you how many times we went over this,” one administration official said, speaking on grounds of anonymity. In the end, it was Mr. Obama himself who made the decision, aides say, calculating that at the end of the day, the issue of public health access outweighed the concerns of the religious institutions.

    Good. Quite right. Now stick to it. When the Republicans bleat about “religious freedom,” defend the principle.

  • Why the Supremes are unlikely to overturn the Prop 8 ruling

    Guest post by Rieux.

    There is a very real chance that this decision has cemented marriage equality in California permanently. Yes, it’s possible that five flaming assholes on the Supreme Court will jump in and take it all away—but to my eyes that outcome doesn’t look nearly as likely as previous commenters think it is.

    To explain, in inordinately long-winded fashion:

    Court decisions striking down homophobic marriage laws always make for terrific reading. Goodridge in Massachusetts, Varnum in Iowa, the Marriage Cases in California state court, and the federal district-court decision in this case, Perry, are all inspiring examples of jurisprudence—I find it hard to avoid tearing up while reading them. This is what law, legal rhetoric, and legal institutions are supposed to do for human beings; decisions like those make me feel that my profession is an honorable and valuable one.

    The current Ninth Circuit opinion (I just finished reading the majority; I’ll get around to the dissent some other time, bah) evokes some of the above emotions, but not really the tear-jerking ones: this is an honorable decision as well, but more than that it’s a careful, even crafty decision.

    The majority decision is by Judge Stephen R. Reinhardt, who happens to be the same judge who found in favor of Michael Newdow and held that public-school teachers and staff can’t lead students in a Pledge of Allegiance that includes “Under God.” Reinhardt wrote the initial (2002) decision in Newdow’s favor, and then after the Supreme Court overturned that decision in flagrantly absurd and cowardly fashion (fabricating a new rule of law out of thin air to decide that Newdow didn’t have standing to bring the suit in the first place), he wrote a scorching 123-page dissent when Newdow’s subsequent attempt to bring the case with new plaintiffs was rejected by the other two judges on the Ninth Circuit panel. You’ve got to imagine that Reinhardt has a hell of a bone to pick with the Supremes, and it really looks to me like he’s structured this decision (with, it appears, an assist from the attorneys for the intervenor-plaintiff City and County of San Francisco) in such a way as to make it difficult for Roberts and company to take the case up in the first place.

    As a quick primer on how these processes work: Ordinary cases in U.S. federal court are filed in one of the eighty-nine U.S. district courts; the Perry case, here, was filed in the U.S. District Court for the Northern District of California. Once a district court makes a final judgment on a case before it, the losing party has the right to appeal to the applicable Circuit Court of Appeals. Appeals from all of California’s district courts (as well as eight other western states’ and two Pacific U.S. territories’) go to the Ninth Circuit Court of Appeals—which, to my understanding, is the biggest and busiest of the twelve federal circuit courts. There are numerous judges in each circuit court, but each appeal from lower courts is heard by a panel of only three judges, who then issue a decision. Tuesday’s outcome in Perry was a 2-1 majority decision, with Reinhardt and Judge Michael Daly Hawkins in the majority and Judge N. Randy Smith (“N. Randy”?) in dissent.

    After that, the next step for the losing party is to request a hearing in front of “the en banc court,” which means in front of all of the judges of the circuit court. In the Ninth Circuit, that’s currently forty-four justices. For logistical reasons that might be self-evident, such a request is seldom granted. It’s a common request, though, because it’s a necessary prerequisite to the next step, which is….

    Petitioning the U.S. Supreme Court for a writ of certiorari (“cert” for short), which is to say asking the Court to take up the case and review the circuit court’s decision, whether it was en banc or the far more common three-judge panel*.

    Anyway. The Supremes get a huge number of cert petitions every year, and they accept only a small fraction of them. A very large proportion of the petitions they accept, moreover, stem from issues on which one circuit court of appeals has ruled one way and another circuit court has ruled in a different way (creating what’s called a “circuit split”); in that situation, the notion is that the nation needs the Court to step in and resolve the discrepancy. A circuit split isn’t an absolutely mandatory condition for the Court to take up a case, but it’s the most common and uncontroversial one.

    And that’s where Reinhardt’s craftiness in putting together his decision comes in: unlike the courts in Goodridge (Massachusetts), Varnum (Iowa), and even the district court in this litigation (N.D. Cal.), the Ninth Circuit majority opinion in this case doesn’t even directly hold that denying marriage equality to gay and lesbian couples is, in and of itself, unconstitutional. It seems likely that Reinhardt and Hawkins would have been willing, and maybe even happy, to issue such a ruling—but if they had done so, that would immediately create a circuit split, because one other federal circuit (mine, ugh) has already held that bans on same-sex marriage don’t violate the U.S. Constitution. See Citizens for Equal Protection v. Bruning, 455 F.3d 859 (8th Cir. 2006).

    Instead, the Ninth Circuit majority opinion only holds that California’s decision (via ballot-proposition constitutional amendment) to take away a marriage right that had previously existed violates the Constitution. That’s a notably narrower ground than the clean’n’simple “Bans on gay marriage violate equal protection” holding that we supporters of marriage equality would like to see, but it makes the entire decision far less relevant to any jurisdiction outside of California—and therefore far less worthy of a place on the Supreme Court’s docket.

    That narrower basis for the panel majority’s decision also allows Reinhardt to draw a strong parallel between this case and (what I think is) the nicest American gay-rights decision in the pre-Goodridge era: the U.S. Supreme Court’s decision in Romer v. Evans, 517 U.S. 620 (1996). In Romer, the state of Colorado had passed, by ballot initiative, a state constitutional amendment providing that state and local governments were barred from recognizing gays and lesbians as a protected class in any anti-discrimination law. The Romer Court struck this “Amendment 2″ down, holding that “[i]t is not within our constitutional tradition to enact laws of this sort”—laws that “singl[e] out a certain class of citizens for disfavored legal status,” which “raise the inevitable inference that the disadvantage imposed is born of animosity toward the class of persons affected.” The Court concluded that the Colorado provision violated the Equal Protection clause in the Fourteenth Amendment, because it “classifie[d] homosexuals not to further a proper legislative end but to make them unequal to everyone else.”

    The Ninth Circuit decision published Tuesday holds that Prop 8 is just Romer all over again:

    The relevant inquiry in Romer was not whether the state of the law after Amendment 2 was constitutional; there was no doubt that the Fourteenth Amendment did not require antidiscrimation provisions to be afforded to gays and lesbians. The question, instead, was whether the change in the law that Amendment 2 effected could be justified by some legitimate purpose.

    The Supreme Court’s answer was “no”—there was no legitimate reason to take away broad legal protections from gays and lesbians alone, and to inscribe that deprivation of equality into the state constitution, once those protections had already been provided. We therefore need not decide whether a state may decline to provide the right to marry to same-sex couples. To determine the validity of Proposition 8, we must consider only whether the change in the law that it effected—eliminating by constitutional amendment the right of same-sex couples to have the official designation and status of ‘marriage’ bestowed upon their relationships, while maintaining that right for opposite-sex couples—was justified by a legitimate reason.

     

    This seems to me downright sneaky: the Ninth Circuit panel majority is openly avoiding the broader issue of the constitutionality of bans on gay marriage, which is relevant all across the country, in favor of focusing on a peculiar set of facts that currently only applies, and probably only will ever apply, in California. “Possibly you can refuse to give gay couples the right to marry, but once you’ve given it to them you can’t (constitutionally) take it away again.”

    There can’t possibly be a circuit split on that issue, because it can’t currently happen in any other circuit. (Maine, which is in the First Circuit, came close in 2009… but gay couples there never actually had a chance to get married before a homophobic ballot initiative took the right away.)

    The upshot is that it’s going to be substantially more difficult for the Supremes to reach down into the Ninth Circuit, grab this case, and overturn it than it would have been had Reinhardt not written the decision this way. It’s not impossible to imagine that Roberts, Scalia, Thomas, and Alito would vote to grant cert here, but it’s a little hard to understand how they could argue that the panel’s actual ruling—regarding taking away a marriage right that had already been granted—is some kind of (a) pressing legal issue for the whole nation or (b) drastic departure from the American jurisprudence that the Supremes supervise.

    Presuming that they do take it up, then, should we be pessimistic? Well, regarding those four guys’ votes, sure. Scalia and Thomas, especially, have made their drooling homophobia (not to mention callous disregard for Court precedent, and indeed for common decency, when it doesn’t suit their prejudices or politics—see Bush v. Gore, 531 U.S. 98 (2000)) more than clear. But it’s hard to imagine Ginsburg, Breyer, Sotomayor, or Kagan overturning the Ninth Circuit decision, given how narrowly Reinhardt drew it.

    So we get to the kicker, the swing vote that everyone has been wondering about for years (I’m still wondering whether Sili was making a cute joke about this @3): Anthony Kennedy. Would Kennedy vote to uphold this decision? Conceivably not, but guess who wrote the Court’s Romer opinion in 1996? Guess who composed that whole argument about the evils of “classif[ying] homosexuals not to further a proper legislative end but to make them unequal to everyone else?” Anthony Kennedy did!

    And so Reinhardt’s crafting doesn’t just limit the chances of a successful cert petition—it’s also aimed directly at appealing to the swing vote that would determine whether the Ninth Circuit decision survives. C’mon, guys, we’ve gotta like those chances. (And, not surprisingly, the right wing is already virtually burning Reinhardt in effigy again. Too bad he’s 80 years old; he’s doing an awful lot of good for the country.)

    Even in the worst case scenario, the Ninth Circuit decision being overturned means that we’re back where we started in November 2008: Prop 8 back in force, and GLBs in California being shit on by the law again. That’s certainly an ugly possibility, but given the potential upside (and the fact that the worst-case scenario is awfully similar to the status quo), the outlook looks awfully sunny on balance to me.

    So cheer up—this decision is great news!

    *See comment 2 for amendments.

     

  • Obama admin trembles at rage of Catholic bishops

    Tries to placate them despite their lack of popular support. Tiny number of Catholic bishops have veto power over US legislation.

  • Maryam declines the request to self-censor

    It’s Islamism that’s demonizing Islam more than anything else.

  • Bunglawala demands friendlier reporting on Islam

    Appearing before the Leveson Inquiry on January 24, he said the amount of negative stories about Muslims in Britain is “demonizing” Islam and fuelling a “false narrative.”

  • Oh no, the bishops are livid, we must give in!

    What was that about US Catholic bishops insisting on imposing Catholic dogma on the entire US population by telling presidents and legislators to obey their rules? Well it worked.

    White House advisors, including one of President Obama’s top faith consultants, are signaling a potential compromise on a controversial new mandate that requires some religious institutions to cover contraception costs for employees.

    David Axelrod, a senior campaign adviser for the Obama reelection campaign, said Tuesday that Obama may be open to a compromise that would expand a religious exemption in the new Health & Human Services mandate to satisfy religious groups.

    “We certainly don’t want to abridge anyone’s religious freedoms,” Axelrod said on MSNBC’s “Morning Joe.” “So we’re going to look for a way to move forward that both provides women with the preventive care that they need and respects the prerogatives of religious institutions.”

    White House press secretary Jay Carney said later on Tuesday that the adminstration is eager to allay the concerns of Catholic leaders livid over the contraception mandate.

    Why? Why, why, why, you fucking bastards? Why are you eager to allay the concerns of Catholic “leaders”? And they’re not “leaders,” by the way – they’re just self-appointed bosses of an unelected unaccountable godbothering organization. They’re just some men at the top of a vicious antiquated hierarchy. The laws are none of their god damn business and they have no right to interfere with them. They can be livid all they like, but you guys should not be eager to allay their tantrums. We don’t live in a theocracy. We don’t have that form of government. We’re not all Catholics. We don’t need or want Catholic bishops telling us what laws we can have. We don’t need or want you collapsing before their wrath.

    It’s simply revolting.

    H/t Melody Hensley.

  • That would come in handy

    Jen offers “The Justifications for Saying ‘Cunt’” bingo card. Hilarious but pathetically true.

    I got nothin to add. Just go play Cunto.

  • Falangists in Fleet Street

    It’s interesting how cheerfully unabashed the Telegraph is in its belief that Catholic bishops should tell US presidents and legislators what laws to make. It’s interesting that they take theocracy – and reactionary all-but-falangist Catholic theocracy at that – for granted. It’s interesting and somewhat surprising. Would they really like reactionary Catholic bishops making laws in the UK?

    Roman Catholic leaders have furiously criticised President Barack Obama for approving new regulations that compel religious organisations to include morning-after pills and other contraceptives in employee health insurance coverage.

    New rules, introduced under Mr Obama’s overhaul of the US healthcare system, mean that religious charities, universities and other groups must now provide contraception in staff insurance packages.

    At least 153 US bishops have spoken out against the change. A letter from a leading bishop, accusing the president of waging a “severe assault on religious liberty”, has been read to dozens of congregations.

    “We Catholics will be compelled to either violate our consciences, or to drop health coverage for our employees and suffer the penalties for doing so,” wrote Alexander Sample, the Bishop of Marquette.

    Mr Obama has been accused of backtracking on an assurance that he made in a 2009 speech at the University of Notre Dame, a leading Catholic university in Indiana.

    Speaking specifically about his planned health reforms, he said: “Let’s honour the conscience of those who disagree with abortion, and draft a sensible conscience clause”.

    Interesting that the Telegraph so casually conflates abortion with contraception.

    Timothy Dolan, the Cardinal-designate of New York and president of the US Conference of Catholic Bishops, urged Catholics across America to bring political pressure to bear.

    “Let your elected leaders know that you want religious liberty and rights of conscience restored and that you want the administration’s contraceptive mandate rescinded,” he said.

    A very uncritical report of a very theocratic illegitimate power-grab by the Catholic bishops. The Telegraph is strange.

  • US Catholic bishops attempt to control legislation

    They want to impose their religion on the entire population, and call the refusal to do so a violation of their religious liberty.

  • Pope accidentally exorcized two demons

    It’s because he’s magic, and the devil knows it.

  • Prop 8 ruled unconstitutional

    Breaking news: the U.S. 9th Circuit Court of Appeals found that Proposition 8, the 2008 ballot measure that limited marriage to one man and one woman, violated the U.S. Constitution.

    “Proposition 8 served no purpose, and had no effect, other than to lessen the status and human dignity of gays and lesbians in California,” the court said.

    The ruling upheld a decision by retired Chief U.S. District Judge Vaughn R. Walker, who struck down the ballot measure in 2010 after holding an unprecedented trial on the nature of sexual orientation and the history of marriage.

    Next stop: the Supreme Court.

  • Court rules California Prop 8 unconstitutional

    The 2-1 decision by a panel of the U.S. 9th Circuit Court of Appeals found that Proposition 8 violated the U.S. Constitution. The architects of Prop. 8 have vowed to appeal.

  • Comrade

    Meet Opinionista. She has a great post about “the double whammy of disadvantage one faces for being a secular minded individual from a Muslim community living in the UK.”

    Identity anti-racists such as the Stop the War Coalition have dismissed and continue to dismiss secular activist voices like those of Gita Sahgal or secular organisations such as Just Peace (a young organisation founded by progressive and secular Muslim activists) and Women Against Fundamentalism. Instead they befriend the likes of Muslim Association of Britain which is an offshoot of the Arab Muslim Brotherhood. It makes my blood boil. It’s a form of racism masquerading as cultural cohesion and tolerance. In reality, such high tolerance for fundamentalists in the UK  just  exacerbates some of the inaccurate national (and global) perceptions of what all British Muslims are like. Such  alliances completely ignore the fact that people like me do exist. There are  secular, non-religious Agnostic (or Atheist) cultural Muslims who have needs that can not be served by Muslim fundamentalists, conservative Muslim values, nor by the Ken Livingstones of the world.

    Read the whole thing. Tell her she rocks.

  • None so blind as those who will not see

    Rebecca has a post about a Facebook clash on Saturday, in which Jessica Ahlquist posted a witty picture of herself imitating the emoticon

    :D

    and a bunch of men came along to say she was hot and should go post on the “Sexy Atheists” page. Rhys Morgan commented that that was creepy, and the clash ensued. I happened to see it at an early stage so I chimed in, and soon afterward so did Rebecca. The usual thing – lots of squawking about humorless feminazi arglebargle blah – lots of guys posting 50 comments to say “why are you making such a fuss?!” The usual the usual; you could write it in your sleep. But Rebecca has a good analysis (and she has Jessica’s permission to post the whole thing).

    I particularly like the opening paragraphs:

    A lot of atheists who were once religious talk about their de-conversion as a metaphorical opening of their own eyes. Of course, those who find religion often feel the same way: “I once was blind but now I see.” This is an obvious way of describing what happens when you have a sudden realization that changes your entire outlook on life.

    It would be wonderful if those who experience that change took as a lesson the fact that there may always be something big and obvious about the way the world works, that we may be missing. But instead it seems as though it’s more common that once someone has their particular realization, they assume that now they’ve got it all figured out.

    Read on.

     

  • Shrinking secular spaces in the UK

    Identity anti-racists such as the Stop the War Coalition have dismissed and continue to dismiss secular activist voices like those of Gita Sahgal or secular organisations such as Just Peace.

  • Rebecca Watson on seeing the patriarchy

    There may always be something big and obvious about the way the world works, that we may be missing.

  • Standing up the better to fall down

    Poor Ireland – it just can’t escape from the Vatican, it seems. It can try but then the theocrats will raise a stink and it will be dragged back.

    The Irish government faces a potential Holy War over the  decision to close the country’s Vatican embassy.

    Coalition party leaders Enda Kenny and Eamon Gilmore are at loggerheads over the  closure, announced after the attack by Kenny on the Vatican’s failure to act on  child abuse in the Cloyne diocese.

    Kenny has given in to calls from Fine Gael backbenchers to reconsider the decision to remove the Irish embassy from the Vatican.

    The calls also come from a group called, risibly, Ireland Stand Up. Yes Ireland stand up and grovel to the Vatican again!

    An Irish Catholic lay group has met with politicians  to voice their frustration over the closure of Ireland’s embassy to the  Vatican.

    The protesters, from the group Ireland Stand Up, met with 50 TDs, 25 senators, and seven  representatives of ministers in Dublin.

    Ireland Stand Up also asked that the Taoiseach (Prime Minister) Enda Kenny issue  a formal invitation to Pope Benedict XVI to visit Dublin during the  International Eucharistic Congress this summer.

    Stand up the better to fall prostrate. Ooooookay.

    [smothered laughter] The link to Ireland Stand Up goes to a twitter account! It has 400 followers – I have more than that! So…82 politicians met with a Twitter group? That’s hilarious.

    Anyway, Fine Gael apparently takes them seriously.

    TANAISTE Eamon Gilmore is facing growing demands from Fine Gael backbenchers for a rethink about his closure of the Ireland’s Vatican Embassy.

    The closure has cast doubt over the prospects of the Pope coming here in summer for the Eucharistic Congress.

    The decision to close the embassy is particularly sensitive in Fine Gael, with some party sources privately suggesting Taoiseach Enda Kenny should not have allowed it to happen.

    But why? Why this slavish love for the Catholic church and the Vatican? Given the history, why on earth? Does the Vatican act as if it loves its dear Irish subjects?

    Maybe it’s a new syndrome, to go with Stockholm Syndrome. We could call it Dublin Syndrome.

     

  • Damian Thompson on the delusions of bishops

    Senior churchmen speak of the “spiritual hunger” of the young. That’s wishful thinking.

  • How not to marginalize women

    There are so many ways not to do that. It seems so simple, yet somehow, it proves elusive.

    One way is:

    If you disagree with a woman, or several women, don’t introduce your disagreement with that familiar Shakespeare tag “the lady doth protest too much.” That’s especially true if you are a man.

    Let me explain. (Yes, of course it’s obvious; of course it shouldn’t need explanation; but apparently there are always people who profess not to understand.) There is no need for such a preamble. It is entirely normal to disagree with people by just disagreeing with them. There is no need for a preliminary throat-clearing in which you disparage whatever perceived group your object-of-criticism belongs to via an overused quotation from Shakespeare (or the bible or The Purpose-driven Life).

    So, if you are American and your object is French, there is no need to start with a stale joke about The French before you get to the substance. If you are white and your object is not, it is unnecessary to begin with a joke about Other Races. The fact that you are disagreeing with someone from Group X will be clear enough without any introductory joke about Group X talking too much.

    So it is with women. If you disagree with a woman, or several women, just disagree with them. Just get on with it. Don’t pause to say they talk too much first; just get on with it. Don’t try to frame the discussion as a matter of women talking too much by talking at all. Don’t try to locate yourself on higher ground by treating women who talk as needing a mild rebuke just for talking, before we even get to the actual disagreement.

    I hope that’s clear? It seems very clear to me, but then I have a bias. I have a bias that tells me I get to talk, just like anyone else, and that I’m not doing anything weird or abnormal by talking, and that there is just no need to make stupid creaky is-this-1850 jokes about women talking, just because I talk. Not everyone has this bias, so what seems clear to me won’t seem clear to everyone.

    I’ll explain a little more, just to make sure. I’m allowed to talk. Women are allowed to talk. We don’t need permission or approval; we get to do it, just as you do. Jokes about women talking too much are just as funny as jokes about blacks being lazy or Jews driving a hard bargain. They’re nasty ingroup jokes that are meant to keep marginalized people marginalized, and people with any sense don’t make them.

    That’s how not to marginalize women, chapter 1.