Author: Ophelia Benson

  • Popehat v a SLAPP suit against a science blogger

    The First Amendment protects Mr. Hawkins’ right to call naturopaths in general quacks, and to call Dr. Maloney in particular a quack for promoting naturopathy.

  • Not another one

    Hey guess what the war is over!

    This year has marked, I believe, the beginning of the end of the war between science and religion. Creationism cannot last. The New Atheists are now old (or departed). And between these camps the middle ground continues to expand.

    Has it all, doesn’t it. The air of easy omniscience, the disdain for atheists, the gloating at the death of one particular atheist, the false dichotomy, the warm uncritical affection for the middle ground, the stupid assumption that it’s “extreme” (not to mention old, or dead) to think science and religion are not in every way compatible.

    Indeed, many folks have been hard at it, doing a new kind of peace work. Some have done it intentionally, some have not. Outliers, both atheist and religious hardliners, continue to wage battle but they look increasingly irrelevant.

    Yup, there it is again: marginalize those atheists, lump those atheists in with religious fundamentalists, declare the enemy irrelevant.

    Here are ten who, in small ways and large, have helped to spread seeds of peace on the blasted-out battleground of science and religion.

    10. Karl Giberson, science & religion writer and former physicist, for reminding evangelicals that science is not the enemy

    And who took a lot of grief from evangelicals as a result – but Paul Wallace omits to mention that.

    6. Jack Templeton, surgeon, president and chairman of the John Templeton Foundation, for bringing science into the church

    And the church into science, but Paul Wallace omits to mention that.

    5. Chris Stedman, interfaith activist and super-swell atheist guy, for decoupling atheism from science, and for being the face of a kinder, gentler atheism

    This year saw the softening of the atheist universe. Perhaps the Four Horsemen came out hard because they had to, but in their wake have emerged atheists who are more interested in dialogue and shared values than in pounding the snot out of other people’s notions of God.

    Kinder, gentler than what? Well, than those Other atheists, of course, the one who pound the snot out of everything. That seems to be almost the whole point of this super-swell interfaith atheism: to carve atheism into two pieces and claim the Good, Kind, Gentle, Non-snot-pounding piece for oneself while implying (in a super-swell deniable sort of way, of course) that the people in the other part are mean belligerent shits.

    Maybe the war isn’t over after all.

  • Kim Jong-un not sure he’s crazy enough to run N Korea

    While emphasizing that he was definitely completely insane, Kim still wondered if he could ever be enough of a lunatic to replace the most unhinged dictator on the planet.

  • Katha Pollitt on Hitchens

    I’ve been hoping Katha would write something, because I knew she would have informed reservations. I remember her exchange with Hitchens when he left The Nation. I’ve been a fan of both of them for a long time, so their differences interest me.

    Katha suggests that “he was possibly the least troubled with self-doubt of all the writers on earth” and that he didn’t wonder enough how he got from one position to another, radically different one. I think that’s a fair point, and yet…well I’m ambivalent, as I am about so many things, which is why, unlike Hitchens, I spend so much time staring blankly into space instead of being productive.

    So many people have praised Christopher so effusively, I want to complicate the picture even at the risk of seeming churlish. His drinking was not something to admire, and it was not a charming foible. Maybe sometimes it made him warm and expansive, but I never saw that side of it. What I saw was that drinking made him angry and combative and bullying, often toward people who were way out of his league—elderly guests on the Nation cruise, interns (especially female interns).

    That, on the other hand, gives me genuine pause. I don’t admire that quality, and I do know he had it. The CBC’s The National showed him doing it in its obit on Friday. He was talking to a reporter in Kensington Gardens, saying something disobliging about a memorial to Diana Spencer, and an off-camera male voice interrupted to protest, saying indignantly “you shouldn’t be in this garden.” Hitchens responded fast and ferociously, all but shouting, “Who the hell are you?” and then adding, “I’m sure you’re as stupid as you look.” That’s no good. Yes what the guy said was both silly and bossy (and servile underneath), but the response was overkill.

    So far, most of the eulogies of Christopher have come from men, and there’s a reason for that. He moved in a masculine world, and for someone who prided himself on his wide-ranging interests, he had virtually no interest in women’s writing or women’s lives or perspectives. I never got the impression from anything he wrote about women that he had bothered to do the most basic kinds of reading and thinking, let alone interviewing or reporting—the sort of workup he would do before writing about, say, G.K. Chesterton, or Scientology or Kurdistan…

    It wasn’t just the position itself, it was his lordly condescending assumption that he could sort this whole thing out for the ladies in 1,000 words that probably took him twenty minutes to write.

    Yes. That certainly was not one of my favorite things about him. I said so in December 2006 in two posts on the Vanity Fair “women aren’t funny” article, Depends who’s asking and On closer reading.

    But, Katha sums up,

    as a vivid presence Christopher will be long remembered. A lot of writers, especially political writers, are rather boring as people, and some of the best writers are the most boring of all—they’re saving themselves for the desk. Christopher was the opposite—an adventurer, a talker, a bon vivant, a tireless burner of both ends of the candle. He made a lot of enemies, but probably more friends. He made life more interesting for thousands and thousands of people and posed big questions for them—about justice, politics, religion, human folly. Of how many journalists can that be said?

    Firm but fair, I think.

     

     

  • Redacted section of Cloyne Report published

    The Justice Minister said the publication of redacted portions of the reprt detailed the Catholic Church’s failure to comply with its own child abuse guidelines.

  • Top Ten Peacemakers in the Science-Religion Wars

    “Both the closed-hearted scientism of atheist hardliners and the narrow creationism of religious fundamentalists kill our strange and beautiful world by flattening it.”

  • Katha Pollitt on Hitchens: complicating the picture

    He was clever, hilarious, generous to his friends, combative, prodigiously energetic and fantastically productive; he could also be a bully.

  • Pity the poor bishops

    The Catholic bishops haz a sad again. This time it’s the Catholic bishops in the Netherlands. Not the ones in Belgium, nor in Bavaria, nor in Ireland, nor in Alaska, nor in Boston, nor in New York. No. These are the ones in the Netherlands. They haz a sad because

    Tens of thousands of children have suffered sexual abuse in Dutch Catholic institutions since 1945, a report says.

    Oh dear oh dear, say the Catholic bishops in the Netherlands. That is sad.

    The report by an independent commission said Catholic officials had failed to tackle the widespread abuse at schools, seminaries and orphanages.

    “This episode fills us with shame and sorrow,” said a bishops’ statement.

    Does it? Why? Because it’s not a secret any more?

    It’s hard to believe it fills them with shame and sorrow because of the nature of the abuse and sympathy for the children who were abused. It’s hard to believe they haz a sad about anyone but themselves. The reason for that difficulty is the date cited: since 1945. They didn’t haz a sad from 1945 until the present. The fact that they have one now, after the report has been published, seems to indicate that they could have continued with equanimity if only the whole matter had gone on being an ecclesiastical secret.

     

  • Daughters!

    This is from 2009, but I hadn’t seen it before.

    A new video by Samar Minallah that highlights the importance of education for girls. It is the first pushtu/dari lullaby dedicated to daughters! The video has been shot and conceptualized by Samar. It has been sung by renowned singer Naghma and the poetry is by Watan Dost. It has been filmed in Kabul, Bagram, Khyber and Swat by Samar. It has been produced by WCLRF and Heinrich Boll Foundation Afghanistan.

    www.youtube.com/watch?v=dNKsyRoXQlE

  • Bishop David Oyedepo

    Dear sweet kind loving god, who deputizes men to hit women in the face.

    www.youtube.com/watch?v=Uidhk7ioYO0

    H/t ‘Yemi Ademowo-Johnson.

  • Jim Wright on Ayn Rand

    I’d rather be forced to sit with a hemorrhoidal badger in my lap through every single George W. Bush and/or Al Gore speech ever recorded than to have to read Atlas Shrugged ever again.

  • Dutch bishops filled with shame and sorrow

    Tens of thousands of children have suffered sexual abuse in Dutch Catholic institutions since 1945, a report says.

  • Nick Cohen on Christopher Hitchens

    Hitchens was too much of an enthusiast for life and debate to waste time being pinched and cautious; too engaged in the battle of ideas to worry about others taking his.

  • One in the eye for ferrety bureaucrats

    Nick Cohen on Hitchens.

    In conversation he was the most intellectually generous man I have ever met. More writers than readers like to imagine are fretful and suspicious. They bite their tongues and hide their thoughts in case rival authors “steal their ideas”. Hitchens was too much of an enthusiast for life and debate to waste time being pinched and cautious; too engaged in the battle of ideas to worry about others taking his.

    When you had an argument you needed to work through or a book you had to deliver, he would sit you down, fill your glass to the brim and pour out ideas, references, people you needed to talk to and writers you had to read. You would try, and fail, to keep up and hope that you could remember a quarter of what he had said by the time the inevitable hangover had worn off the morning after.

    That’s a beautiful snapshot, and entirely believable, because it goes with everything we already know on the subject – Hitchens was an incomparable extemporaneous talker. I’m on record saying this well before anyone knew he was checking out; I told the New Statesman about it in 2009.

    His appeal is that he’s a brilliant writer with a huge range of knowledge. I admire that kind of thing. He’s also a brilliant talker, and I admire that too. When he was at the Hay festival a few years ago, even hardened BBC presenters were admitting he was hard to beat for impromptu wit and erudition.

    I thought I had said that thing about the BBC presenters somewhere at B&W, too, but I can’t find it, so maybe I didn’t (or maybe it was in a comment and doesn’t turn up in a search). I remember being impressed by it though. It was someone who is no fool himself (it was a male), maybe Andrew Marr, and he expressed the same kind of awe that I felt – “how does he do that?”

    Here’s part of what I did find that I said about that Hay appearance – it was in 2005.

    Hitchens certainly was busy while he was in the UK. Multiple talks at the Hay Festival, Start the Week, and finally Night Waves. Did I miss any? Did he also fill in for Melvyn Bragg on ‘In Our Time’ and do the weather report on ‘Today’? Did he open Parliament and drive the number 85 bus? Did he announce the trains at Victoria and carry a sandwich-board up and down Oxford Street and sell tickets for the Eye? Was he, like, everywhere, or only almost everywhere?

    So, in short, Nick’s picture is no exaggeration, and we know this. It’s a lovely point about the generosity.

    Nick goes on to repay a debt. He said he was going to, he said so on Friday; it’s good to see that he did.

    Glorious conversation survives merely in memory of the listener, however, and there is the booze question that has to be addressed as well. The BBC’s obituary was delivered by its media correspondent, Nick Higham, a ferrety cultural bureaucrat who has never written a sentence anyone has remembered. He assured the nation that Hitchens was an “alcoholic”. Hitchens could certainly knock it back. But he and everyone who knew him understood his distinction between a drinker and a drunk. If he were a true alcoholic he could never have written so much, so fast and at such a high standard. Nor would he have been loved, for addicts are too selfish to love.

    A ferrety cultural bureaucrat. I hope that epithet sticks to Nick Higham for some time. And it’s obviously true about the “alcoholism” – if that’s alcoholism, everybody should aspire to being an alcoholic!

    I cannot overemphasise how much he loathed people who stuck to a party line and tried to tell me, you or especially him what we must think; how every kind of bureaucrat, archbishop, rabbi, ayatollah, commissar and inquisitor roused in him the urge to fight.

    A better and more accurate epitaph than “an alcoholic.”

  • Mutilate the baby tastefully

    Parents shouldn’t mutilate their children, amirite? I think that’s a pretty safe claim. But….

    But it turns out it’s ok, as long as you make a show of angst about it first. It’s ok as long as you go on and on and on about your feelings on the subject, demonstrating how sensitive you are, and then in the end agree to lopping off a bit of your baby’s penis. The show of angst makes it ok, so it turns out that the mutilation of the baby is actually all about the feelings of the mommy.

    Ever outspoken about what I considered the “barbaric” nature of the bris ritual, it is no wonder I was blessed with two sons. Experiencing it once was pure agony. But it was as I stood on the sidelines awaiting my younger son’s circumcision, in pensive conversation with my brother, that I realized I — and women like me — deserved to shed our status as victims and claim our own meaning in this tradition.

    And so she does, at great and self-indulgent (or is that “pensive”?) length.

    These days, the recent ballot initiative in San Francisco to ban the circumcision of minors (ultimately stricken by a local judge on a technical matter) is the latest manifestation of the growing anti-circumcision movement. Like shirking vaccinations, shedding strollers in favor of “baby wearing,” and embracing co- sleeping, it is increasingly popular to resist subjecting your newborn to such a “barbaric” procedure against his “will,” and to casually throw around terms like “genital mutilation.” Great. Just what I needed to add to my ambivalence over the decision to circumcise my sons — a healthy dose of the liberal guilt I thought I safely had left behind in college.

    But I did not find the cries of the hyper-liberal terribly persuasive. Yes, choosing to circumcise your son involves making a difficult and significant decision on his behalf — but what in parenting doesn’t? And, after all, isn’t the irrationality bred of cult-like child-centric parenting ultimately akin to religious zealousness? Just trendier.

    Yes, parents have to make many decisions for their children, but no, that doesn’t make it ok to snip off a bit of a baby’s penis for reasons of religion or tradition.

    I chose to be awakened from my womb-like slumber, along with my new son, and confront that, while his pain may be my own, I cannot always protect him. Neither from physical discomfort, nor from the weight of the traditions into which he was born. For me, the bris served as an important reminder that there are things larger than me and my quest for rationality. Larger than my son and this brief encounter with pain. As one parent wrote about giving his son over for his bris, “I submit him [for circumcision] because I hope there is more to this than I can see or understand.” There are things I can’t explain, things beyond my control, even — especially — when it comes to this new life.

    So she just abdicates responsibility, and lets it happen, because religion is bigger than she is. Therefore what? It’s ok to keep children out of school, to forbid girls to go to school, to hire people to hit children with metal poles, to marry little girls to adult men, to mutilate children’s genitals?

    It’s a sad spectacle, someone going to all that trouble to come to a hopeless conclusion.

    Update: Stewart did a graphic response so I helped myself to it.

  • A mother rationalizes circumcising her baby

    “The bris serves as a shrill reminder that the mother’s control over her son’s well being is incomplete.” So it’s ok to snip off a bit of his penis.

  • Ian McEwan on Hitchens

    In the Guardian/Books, as is appropriate. The Guardian has its flaws but it does hella good book journalism.

    When I arrived from the airport on my last visit, he saw sticking out of my luggage a small book. He held out his hand for it – Peter Ackroyd’s London Under, a subterranean history of the city. Then we began a 10-minute celebration of its author. We had never spoken of him before, and Christopher seemed to have read everything. Only then did we say hello. He wanted the Ackroyd, he said, because it was small and didn’t hurt his wrist to hold. But soon he was making pencilled notes in its margins. By that evening he’d finished it.

    He could have written a review, but he was due to turn in a long piece on Chesterton. And so this was how it would go: talk about books and politics, then he dozed while I read or wrote, then more talk, then we both read. The intensive care unit room was crammed with flickering machines and sustaining tubes, but they seemed almost decorative. Books, journalism, the ideas behind both, conquered the sterile space, or warmed it, they raised it to the condition of a good university library.

    I love that last sentence. It puts books and journalism and ideas together, and then makes them all equivalent to a good university library. One of the things I love about Hitchens is his massive erudition and his skill at deploying it, which few if any academics can match.

    Talking and dozing were all very well, but Christopher had only a few days to produce 3,000 words on Ian Ker’s biography of Chesterton. Whenever people talk of Christopher’s journalism, I will always think of this moment.

    Consider the mix. Chronic pain, weak as a kitten, morphine dragging him down, then the tangle of Reformation theology and politics, Chesterton’s romantic, imagined England suffused with the kind of Catholicism that mediated his brush with fascism, and his taste for paradox, which Christopher wanted to debunk. At intervals, his head would droop, his eyes close, then with superhuman effort he would drag himself awake to type another line. His long memory served him well, for he didn’t have the usual books on hand for this kind of thing. When it’s available, read the review.

    His unworldly fluency never deserted him, his commitment was passionate, and he never deserted his trade. He was the consummate writer, the brilliant friend. In Walter Pater’s famous phrase, he burned “with this hard gem-like flame”. Right to the end.

    Superhuman effort.

     

     

  • Wheen on Hitchens

    Friends of Hitchens are remembering him for our benefit.

    Francis Wheen is. First there’s the unfathomably rude awakening –

    Waking yesterday morning to the news of Christopher Hitchens’s death, I was gratified to hear it given second place in the Today programme’s 7am bulletin. The gratification ended moments later when the BBC reporter described him as a journalist, an atheist “and an alcoholic”.

    “No he bloody wasn’t!” I yelled at the radio.

    He also reported that stupidity at Facebook (and named the reporter). Nick Cohen said “I’ll do him.” I hope he does.

    On to the better stuff.

    He was a heavy drinker (“No argument about that,” he would say with a throaty chuckle on those rare occasions when we found something about which even he couldn’t take a contrarian view), but also a prodigiously energetic worker whose focus, as he observed the world and its follies, was never blurred. Even when he reached for another late-night whisky, his perception remained unerringly sober.

    This is not an adjective that has often been applied to the Hitch. His sobriety was perhaps disguised by the frisky playfulness of his language,   the extravagance of his invective, the fearlessness of his risk-taking. Except for incest and folk-dancing, he’d try almost anything once, from being waterboarded to undergoing a Brazilian wax. Sometimes one felt that he had known everybody, read everything, been everywhere…

    One did indeed; that’s almost exactly what I said about him nearly a decade ago:

    …he seems to average three or four longish essays a day, along with reading everything ever written and remembering all of it, knowing everyone worth knowing on most continents, visiting war zones and trouble spots around the globe…

    He wasn’t what you’d call excessively deferential, Wheen points out.

    Unlike our own raucous and disputatious hacks, US commentators tend to be judicious pipe-suckers who take themselves (and   their “insider” status) exceedingly seriously: not for nothing is the New York Times known as the Gray Lady. Over breakfast every morning, Christopher would glance at the NYT’s front page to check that it still carried the smug motto “All the news that’s fit to print” – and to check that it still irritated him. “If I can still exclaim, under my breath, why do they insult me and what do they take me for and what the hell is it supposed to mean unless it’s as obviously complacent and conceited and censorious as it seems to be,” he wrote, “then at least I know I still have a pulse.”

    You can use that final phrase for a lot of things. What the hell is it supposed to mean unless it’s as obviously complacent and conceited and censorious as it seems to be?

    Part of our inheritance, that is.