Anthony Grayling nails Terry Eagleton (who has written a new book pretending to say something about evil).

[H]e sets off on one of those complexifying journeys, like the route of a pinball bouncing backwards and forwards among a thicket of pingers, from William Golding to St Augustine, Macbeth to Pseudo-Dionysus, original sin to the Holocaust, Shakespeare to Freud, Satan to Thomas Mann, Arendt to Aristotle, and so copiously on – a verbal pinball ride among the entries in the telephone book of Western culture, to tell us what evil is. But do not expect, by the end, a conclusion, still less a definition, nor even a summary. Eagleton has been too long among the theorists to risk a straightforward statement.

More Pitcher. He’s an embarrassment to the Anglican church and to the Telegraph (whether the Anglican church and the Telegraph know it or not) so let’s by all means rub it in.

He was so pleased with his stupid abusive self-admiring reply to Sholto Byrnes that he re-posted it on the Telegraph blog. Well all right then, that makes it worth ridiculing.

(I’m doing what I’m criticizing him for doing, of course, and I do it all the time. But 1) I’m not an Anglican vicar 2) I write more restrainedly when I write on other people’s sites and 3) I do it better than he does. Plus did I mention I’m not a vicar?)

He starts by alluding … Read the rest

I think I’m going to start being more thorough about observing the antics of George Pitcher. I find him really remarkable, and all the more so because he’s an Anglican vicar. He’s such a bizarre ambassador for his institution.

Yesterday he extruded a little heap of sneers at Nick Clegg and atheism and Nick Clegg’s atheism.

One aspect of this new Con-Dem Government that hasn’t got an airing yet is that David Cameron is a devout Christian and his new deputy-dawg Nick Clegg is an atheist…I’ve had a right ear-bashing from Nicky’s press office in the past for describing his atheism as “numbskull”. I’m sorry, I’m sure he’s up there with AC Grayling and Dr Simon Heffer.

Really. This is … Read the rest

And then there’s this whole idea that we can make morality a science by basing it on universal desire for well-being.

One problem with that is that we don’t all have the same view of what constitutes well-being, to say the least. We don’t agree on what constitutes well-being in general and we certainly don’t agree on what constitutes it for self as opposed to other.

And suppose someone did come up with a survey that found – convincingly – that aggregate well-being was higher when women were more or less forced, by the lack of opportunity to do anything else, to be wives and mothers and nothing else, and lower when they had wider opportunities and correspondingly more freedom. … Read the rest