Catherine Bennett isn’t fooled or wowed or befuddled or rendered absent-minded by the archbishop.

After a great success with Jemima Khan, the New Statesman had made the archbishop guest editor. Why? Why not?…As it turned out, the Archbishop of Canterbury’s internship proved equally inspired, exposing a public tolerance of episcopal power that, even as it dismays reformers, can only encourage undimmed Anglican ambition.

What was that all about? It seemed more like a Monty Python joke than anything else. Who’s the next guest editor, the queen? Could they have found anyone less appropriate for a putative left-wing magazine?

The response to his provocation could hardly have been more satisfactory. Clearly, everyone had forgotten his flirtation with sharia and that other

Trevor Phillips of the UK’s Equality and Human Rights Commission talks a lot of sinister crap to the Telegraph.

“The thing I’ve become anxious about in recent times is this – there is   certainly a feeling amongst some people of belief that they are under siege,   that they are often disadvantaged, that they are looked at and considered in   some way different and their faith makes them less worthy of regard,”   he said.

That could be so, but it could also be inevitable given that their beliefs are not well supported. The conspiracy of silence about that incovenient fact has been broken lately. That’s as it should be.

I understand why a lot of people in faith groups feel

JT Eberhard also disagrees with Chris Stedman. Actually it’s a little more than disagreement. It’s about…what it always is about: Stedman pretending to have the moral high ground when in fact he’s just being petulant because someone disagrees with him.

There’s a parallel discussion at Facebook, including Jen McCreight and James Croft, and meanwhile back at the ranch, meaning here…Chris’s mother has explained why it’s perfectly fine for her to defend him in Facebook disagreements. This is a new move in SIWOTI disputes, at least in my experience, and it’s a tad disconcerting. I’m used to adults defending themselves, not being defended by their parents. I hadn’t really thought about it before but I now realize I … Read the rest

Joshua Knobe notes a complicated question:

How is one to know which aspect of a person counts as that person’s true self?

The philosophical tradition says

that what is most distinctive and essential to a human being is the capacity for rational reflection. A person might find herself having various urges, whims or fleeting emotions, but these are not who she most fundamentally is.  If you want to know who she truly is, you would have to look to the moments when she stops to reflect and think about her deepest values.

Which sounds right, in a way. But…

But when I mention this view to people outside the world of philosophy, they often seem stunned that anyone could