Author: Ophelia Benson

  • Breivik wants a theocracy

    In his manifesto, titled “2083 – A European Declaration of Independence”, Mr Breivik argues for the establishment of a strict, patriarchal society.

  • Numerology and astrology booyah

    Why rock stars dying at age 27 actually doesn’t mean a damn thing.

  • Vatican is annoyed at reaction to Cloyne report

    The Murphy commission asked the nuncio for documents; he did not reply. Twice. So the Vatican is annoyed about what exactly?

  • Claiming to speak for

    One strange meme that has turned up in the recent wars is the idea that feminists are “claiming to speak for all women” and that that’s why feminism is so bad and awful.

    That’s a ridiculous claim. All political and moral views do that; they all say this is better than that, and not just for me but for everyone in whatever the relevant group is, from the neighborhood to the species. Feminism has always made large claims about what women should be and do, and it has never had unanimous agreement from all women. Of course in some sense feminism claims to speak for all women, but it’s not unique or weird in doing that.

    Feminism has never meant “whatever all women agree on” or whatever the majority of women agree on. It’s never meant agreeing with all women because they’re women. It’s always been demanding – it’s always urged women to be more than they currently are, which is guaranteed to be annoying and irksome. Reformist movements are like that.

    The recent disturbance has triggered an astonishing amount of sneering and jeering at feminism and feminists, so much so that it has created a glaring example of the very problem it’s busy denying and sneering at: the sense that women are alien to “the atheist movement.”

  • Asking Dawkins to observe the evidence

    The culture of subtle sexism can be altered when people have their attention drawn to it.

  • New Statesman asks atheists to say why

    Maryam Namzie, Kenan Malik, Polly Toynbee, Susan Blackmore, A C Grayling, Ben Goldacre, Victor Stenger, P Z Myers, Andrew Copson, more.

  • Jailed in Singapore for writing a book

    Alan Sheldrake was convicted of “scandalising the judiciary” – writing a critical book that could undermine public faith in Singapore’s judicial system.

  • Thechurchissorry

    The church in Australia is also saying how sorry it is. Sorry sorry sorry. Oh dear, so sorry. It doesn’t know what came over it. It was a moment of carelessness that lasted for decades. It’s terribly sorry, unless anyone can think of a way it can dodge culpability of course, in which case it isn’t.

    It is believed at least 150,000 Australian women had their babies taken
    against their will by some churches and adoption agencies between the 1950s and 1970s.

    Think about that for a minute. A period of thirty years, in which the church yanked away the babies of 150,000 women.

    But hey, the church is sorry. Maybe.

  • Oh look, an escape hatch

    The Vatican feels really really really really bad about what its priests did in Ireland. Really it does. It’s so so so so so sorry. It’s wounded to the core; it’s devastated; it’s super-upset; it’s crying into its pillow every night; it can hardly eat.

    Unless…

    What if it can say that what Catholic priests do is nothing to do with it?

    Ah. Well in that case, it feels perfectly fine, because after all, it didn’t do anything. Yay!

    Victims of sexual abuse by priests will no longer be able to sue the Catholic church for damages if a landmark judgment rules that priests should not be considered as employees.

    In a little publicised case heard this month at the high court, the church claimed that it is not “vicariously liable” for priests’ actions. The church has employed the argument in the past but this was the first time it had been used in open court and a ruling in the church’s favour would set a legal precedent.

    The use of the defence raises further questions about the church’s willingness to accept culpability for abuse.

    Well yes, it does, rather, but be fair – you can’t expect the church to accept culpability for abuse if there’s some way they can wriggle out of it do you?

    That would be silly.

  • Johann Hari in more and worse trouble

    The Telegraph accuses him of inventing an atrocity in the story that won him the Orwell Prize.

  • Johann Hari stripped of Orwell Prize

    The organizers of the prize announced that they had reached a “clear and unanimous decision” on Monday.

  • Church says “sorry” about “forced adoptions”

    That is, taking women’s babies against their will, aka kidnapping. Australian Catholic church took at least 150,000 from 1950s to 70s.

  • Church claims it is not liable for priests

    Nothing to do with us, says compassionate Catholic church. It was the priests wot did it, not us.

  • Leaving Religion and Living without Religion in Nigeria

    Nigeria is often described as a deeply religious society where most – if not all – persons profess religious beliefs without qualification. Nigeria is often portrayed as a country where the religious demography is static – everybody is religious, everybody belongs to one faith or the other. Everybody professes religion, nobody renounces religion. Nobody is critical or skeptical about religious dogmas. Non-religious and freethinking Nigerians are purportedly so insignificant. For me this is a misrepresentation of the religious demography and dynamics in the country, and the time has come for us to rectify this misrepresentation.

    No doubt, most Nigerians profess belief in God and identify themselves with one of the three main faiths – Traditional Religion, Christianity and Islam. There are many Nigerians who profess minority faiths and spiritualities or some forms of religious syncretism embracing elements of more than one religion. The politics of the national census has not allowed us to know exactly the number of Nigerians who profess different faiths. Generally, in Nigeria there is a lot of social pressure on individuals to be religious and to remain religious from cradle to grave. Remove this social and political pressure on Nigerians and the religious dynamics will radically change.

    A very important and largely ignored aspect of Nigeria’s religious demography is the non-believing folk. These are the ones who renounce their ‘family religion’ or those who see no evidence for the existence of God. They see no existential value or meaning in the religion which they were born into. They live their lives without professing a belief in God, without belonging to any faith. They are called humanists, atheists and freethinkers. They exist in Nigeria. They live in Nigeria.

    But anyone who knows the intensive religious upbringing and bombardment every Nigerian child goes through will understand why most non-religious people are in the closet and seem not to be active or visible.

    From childhood, Nigerians are brainwashed with assorted religious dogmas including the doctrine that those who say in their heart that there is no God are fools, and that questioning or denouncing the existence of God is a blasphemous and sacrilegious offence punishable in this world and in the so-called hereafter.

    So Nigerians are made to believe that professing religion is a must and not a matter of choice. Hence so many Nigerians who were born into one religion or the other and who grow up to question, challenge or reject religious myths and superstition cannot express their thoughts and sentiments openly in public. Many Nigerians are non-believers in private and believers in public. They leave religion and live without religion but still remain in the closet. One bitter truth about religious demography in Nigeria is that many who identify themselves or get counted as religious believers are not. Many Nigerians who renounce their family religion still pay lip service and identify nominally with the faith of the fathers. Because Nigerians are taught and told that there is no alternative to religion, they remain ‘religious’ even when they have lost the faith.

    Many people who leave religion and live without religion cannot come into the open to say so. This is not because they are cowards or they are not convinced non-believers. This is not because they are not proud to be religious non-believers. The reason is that they value life and want to remain alive. They do not want to be wasted by religious fanatics. Unlike our religious folks, non-believers do not want to be murdered or ‘marytred,’ because the so-called afterlife, which believers imagine they will inherit in the hereafter, is an illusion. In our families and communities, there is a heavy price on leaving religion and in living without religion. Those who renounce their faith in God are hated, persecuted and discriminated against. They are treated as enemies of the society. They are ostracized and despised. In some communities those who openly denounced their faith can be murdered in cool blood otherwise the person loses the support, sympathy and solidarity of the family and community including the government. So because of the risks involved many Nigerians who leave religion or live without religion do not want to openly admit it. Religious non-believers remain in the closet because they do want to die.

    Until believers abandon force, intimidation, violence and persecution of those who leave religion or live without religion, religious statistics will remain false and exaggerated. It will be difficult to ascertain the exact number of believers and non-believers in this country. Unbelievers will continue to be counted and included as religious believers.

    Still there are few other Nigerians who have taken the bull by the horns. They have, in spite of the risks involved, openly denounced or rejected the faith of their parents and confirmed their identity as godless and non-religious. They have gone public with their unbelief. The names that easily come to mind are Tai Solarin and Wole Soyinka. But they are not the only Nigerians who have said farewell to god and religion. There are many freethinking non-religious individuals out there in our schools, colleges and universities, in the rural and urban areas. Many Nigerians who have left religion and are living rational faithless life are doctors and nurses, teachers and students, carpenters, tailors, drivers and mechanics, wives and mothers, brothers and sisters, husbands and fathers. And they are growing in number. They may not be as organized as our religious folks but the fact is that they are here, and are going about their lives in a rational, ethical and lawful manner.

    The time has come for use to acknowledge the non-religious dynamic in our society. The time has come for us to recognize that there are Nigerians who have left religion and are living a happy and meaningful life like other human beings.

  • Cross at the crosswalk

    Transportation for America has Raquel Nelson on the Today show yesterday. It’s very hard to watch, but worth watching. She’s impressive, and obviously not just some giddy irresponsible parent dragging her children into traffic because she can’t be bothered to walk down the block to the intersection.

    It also has a guy called Ken Edelstein of Green Building Chronicle in Atlanta showing us the bus stop, the street, how far away the intersection with traffic lights is, how obvious it is that the bus stop is there for the apartment complex, how people who live there never go to the intersection to cross, how like a highway the street is, how heavy the traffic is and how fast it goes, and, above all, how infuriatingly tiny the strip of concrete in the middle is. I don’t have a car; I use public transportation; I’ve crossed busy suburban roads and stood on strips of concrete between two rivers of traffic hoping no bits of me were sticking out as the cars flashed past. I thought of standing on that thing with shopping bags hanging off my arms and three children – not because I wanted to but because it was getting dark and walking back from that distant intersection in the dark would also be dangerous – and I shuddered.

    It’s an insult. It’s as if human beings are trespassing on the property of automobiles. It’s as if human beings are worms and cars are gods.

    By way of more insult, Cobb County transport put a big sign in the bus shelter saying CCT Cares – oh right! – and be safe and cross at the crosswalk. Cross at what crosswalk?! There is no fucking crosswalk! “Cross at the crosswalk five miles from here.” What the hell is the point of that? People need buses to take them where they’re going, not 3/10 of a mile down the road and then 3/10 of a mile back up the other side.

    It makes me angry. It’s typically American and brutal and it makes me angry.

    Green Building Chronicle thinks just maybe CCT will be sued.

  • Raquel Nelson tells her story on Today

    And Ken Edelstein of Green Building Chronicle shows just what a death-trap Austell Road is.

  • Vatican whisks nuncio to safety

    The Vatican did not say when he would return. Things are a bit hot for him in Ireland right now.

  • Trying to survive in Bachmann’s district

    How ugly.

    Over the past two years, a total of nine teenagers have committed suicide in a Minnesota school district represented by Rep. Michele Bachmann—the latest in May—and many more students have attempted to take their lives. State public health officials have labeled the area a “suicide contagion area” because of the unusually high death rate.

    Some of the victims were gay, or perceived to be by their classmates, and many were reportedly bullied. And the anti-gay activists who are some of the congresswoman’s closest allies stand accused of blocking an effective response to the crisis and fostering a climate of intolerance that allowed bullying to flourish.

    Teachers and counselors in the district, as well as civil rights activists, say that Bachmann’s closest allies like the MFC have helped create a vitriolic climate in the wake of the teen suicides in the Anoka-Hennepin area that may have hampered the community’s ability to effectively address what was, at root, a serious mental health crisis. Following the deaths and the publicity about bullying and anti-gay sentiments, the school district became inflamed with nasty infighting over whether promoting anti-bullying efforts was simply a cover for advancing the homosexual agenda in schools.

    That seems to be what the extra-pious are good at – coming up with pointless reasons to treat some people as Evil-Other and then persecute them.

    The anti-gay climate in the schools in Bachmann’s district has been so extreme that it has attracted the attention of the Justice Department and the Department of Education’s Office of Civil Rights, which are both investigating allegations of anti-gay bullying.

    Ugly. Cruel. Pointless. Reasonless.

  • The teen suicide epidemic in Bachmann’s District

    Why critics blame the congresswoman’s anti-gay allies for contributing to a mental health crisis.