Reading Karen Armstrong’s The Case for God is an irritating experience, and not just in the more obvious or predictable way. There is also the matter of her pretense of scholarship, which upon inspection turns out to be rather thin. For example:

Chapter 11, ‘Unknowing,’ begins with three pages of factual statements with names, dates, and other particulars, beginning with the Second International Congress of Mathematicians in Paris in 1900 and what David Hilbert said there, what it implied about confidence in scientific progress, what Virginia Woolf said, what Picasso and James Joyce were up to, moving on to the First World War, the depression, and the war after that, with a pause halfway through to sum up: “It was … Read the rest

Udo and Russell have their say on the putative schism between atheist camps.

In a different world, the merits, or otherwise, of religious teachings might be discussed more dispassionately. In that world, some of us who criticise religion itself might be content to argue that the church (and the mosque, and all the other religious architecture that sprouts across the landscape) should be kept separate from the state. Unfortunately, however, we don’t live in that world.

No, we don’t, and furthermore, all the fuming and name-calling from the people who despise the “new” atheists is, perversely or tragically or amusingly, just fanning the flames of “new” atheism. That’s partly because nearly all of the fuming and name-calling is noticeably unfair … Read the rest

Michael Brull replies to the elegant vice-chancellor.

The public and commercial prominence and success of atheist writers such as Christopher Hitchens, Richard Dawkins and AC Grayling has been heralded as the rise of a “new atheism”. Yet the response to this could equally be heralded as the rise of a “new theism”. Facing a new attack with an international audience playing close attention, religions have as little rational argument in their favour as ever. There was a time when they could deal with dissent through more draconian measures: the kind that can still be practiced in, say, Saudi Arabia. Having lost the power of the gun in the West, apologists of religion have a new weapon: being offended. Rather

See, here’s yet another one – yet another apparently grown-up responsible person who apparently feels quite comfortable saying things about atheists that are not true. I bet she would not feel comfortable saying things that are not true about Other Races, or gays, or Jews, or Muslims, or immigrants, or foreigners. But atheists? Well you say they are bad people, so it’s all right to say untrue things about them. That would appear to be the thinking, at least.

Coming a year after London’s city buses were plastered with adverts that stated flatly, “There’s probably no God. Stop worrying and enjoy your life,” New York City’s subway trains were plastered with similar ads…

But buses weren’t plastered with … Read the rest