Author: Maryam Namazie, One Law for All

  • Rally Against Sharia London November 21

    One Law for All campaign is organising a rally on Saturday 21 November 2009 at 1200pm in London’s Hyde Park. The rally aims to oppose religious laws in Britain and elsewhere, show solidarity with people living under and resisting Sharia, and to defend universal rights and secularism.

    Simultaneous acts of solidarity and support for the rally and its aims will take place in countries across the world including Australia, Canada, Denmark, France, Germany, Hungary, Kenya, Nigeria, Serbia and Montenegro and Sweden.

    Moreover, winners of the campaign’s art competition exposing the discriminatory nature of religious law and promoting freedom and equal rights will be announced at the event.

    One Law for All Spokesperson, Maryam Namazie, commented, ‘Sharia law is becoming a key battleground, particularly because it is an extension and representation of the rising threat of Islamism. Sharia matters to people everywhere because it adversely affects the rights, lives and freedoms of countless human beings across the world. Opposing Sharia law is a crucial step in defending universal and equal rights and secularism and showing real solidarity with people living under and resisting it everywhere. November 21 is yet another important day for further strengthening the mass movement needed that can and will put a stop to Sharia once and for all.’

    Notes

    1. The One Law for All campaign rally marks Universal Children’s Day and the International Day for the Elimination of Violence against Women:
    Date: November 21, 2009
    Time: 1200hrs – 1400hrs
    Place: North Carriage Drive, in-between Stanhope Place Gate and Albion Gate, Hyde Park (closest underground Marble Arch).

    2. Speakers at the rally include: Council of Ex-Muslims of Britain’s Asad Abbas; Poet ‘AK47;’ One Law for All’s Yasmin Atasheen; Musician Fari B; International Humanist and Ethical Union’s Roy Brown; Singer/Songwriter David Fisher; Philosopher AC Grayling; Women Against Fundamentalism’s Rahila Gupta; Journalist Johann Hari; Poet ‘Lilith;’ Organisation of Women’s Freedom in Iraq’s Houzan Mahmoud, Lawyer Cris Mccurley; Lawyer Rony Miah; Campaigner Maryam Namazie; Writer Taslima Nasrin; Southall Black Sisters’ Pragna Patel; British Humanist Association’s Naomi Phillips; European Humanist Federation’s David Pollock; Iranian Secular Society’s Fariborz Pooya; National Secular Society’s Terry Sanderson; Poet Selina aka ‘Jus1Jam;’ Activist Muriel Seltman; Equal Rights Now’s Sohaila Sharifi; Organisation for the Defence of Secularism and Civil Rights in Iraq’s Issam Shukri; Iran Solidarity’s Bahram Soroush; Human Rights Campaigner Peter Tatchell and National Secular Society’s Keith Porteous Wood.

    3. Art competition judges are Philosopher AC Grayling; Singer Deeyah; Journalist Johann Hari; and Columnist Polly Toynbee.

    4. Responses to Frequently Asked Questions including the affinity between the far right and the Islamists, the issue of secularism, whether Islamic states are a threat to humankind and the need to defend the right to asylum for those who have fled Sharia law can be found here.

    5. One Law for All campaign was launched on 10 December 2008 – International Human Rights Day. It has since received the support of over 20,000 groups and individuals.

    6. For further comment or information, please contact Maryam Namazie on +44 (0) 7719166731 or onelawforall@gmail.com or visit its website.

  • Idylls of childhood

    Meanwhile Nigeria has a different child abuse problem. Small children are accused of being witches and if they’re lucky turn up at the CRARN center scarred and emaciated. Nwanakwo, age 9, had acid poured down his throat by his father after a pastor at a prayer meeting told him he was a witch. Sam Ikpe-Itauma, president of the Child’s Right and Rehabilitation Network (CRARN) in Akwa Ibom State bids him a sad and angry good-bye.

  • Cheap (white) labour for the commonwealth

    Apparently the British government after World War II deported a lot of children to Australia without their parents’ permission. I did not know this.

    On arrival in Australia, the policy was to separate brothers and sisters. And many of the young children ended up in what felt like labour camps, where they were physically, psychologically and often sexually abused.

    Did they indeed – well doesn’t that sound familiar.

    In testimony before a British parliamentary committee in the late 1990s, one boy spoke of the criminal abuse he was subjected at the hands of Catholic priests at Tardun in Western Australia. A number of Christian brothers competed between themselves to see who could rape him 100 times first, the boy said. They liked his blue eyes, so he repeatedly beat himself in the hope they would change colour.

    The dear Christian brothers – how they do keep turning up in these stories of bullying and abuse.

    But what I don’t understand is why these children were deported in the first place. The story says ‘The British government saw them as a burden on the state’ – so I suppose they were in foster care or institutions? Separated from their parents for various reasons? It must be something like that…but to move from that to deportation…yikes. And this was presumably Attlee’s government. Yikes again.

    There’s a short history at the Child Migrants Trust but it still leaves out some vital facts – it doesn’t even make it clear whether or not all the children were already separated from their parents or not. It seems clear that all the parents must have been very poor and very powerless – it seems impossible that any of them could have been rich or influential or even middle class enough to make an effective stink.

  • Just point to the right page

    Theistic moral reasoning.

    Suppose the Nazis are out looking for Jews, and they ask you where some Jews are, and you know – what do you do? Do you lie, or do you say ‘yes, I know, they’re in the cellar at number 22 Goethestrasse’? Well let’s think about it, says Bodie Hodge of Answers in Genesis. Jesus said (Mark 12:28-31) that the first commandment is to love God and the second is to love your neighbor, so the first trumps the second (because Jesus said so Mark 12:28-31).

    Jesus tells us that all the commandments can be summed up into these two statements. But of these two, the first is to love the LORD your God with all your heart, with all your soul, with all your mind, and with all your strength. So, this would trump the second. Our actions toward God should trump our actions toward men…If we love God, we should obey Him (John 14:15). To love God first means to obey Him first—before looking at our neighbor. So, is the greater good trusting God when He says not to lie or trusting in our fallible, sinful minds about the uncertain future?

    And the answer is, as the framing of the question may have already hinted, that the greater good is trusting God and telling the Nazis where the Jews are.

    Which means, apart from everything else it means (which is a lot – one could expatiate on the meaning of this claim for hundreds of pages), that Bodie Hodge is so blind and so indoctrinated and so obtuse that he is willing to tell other people to trust that some words in a very old book are the uncontaminated unaltered undoctored trustworthy words of a god and that it is safe to let them trump the protection of human beings from mass murder. That fact all by itself is simply terrifying – even before you get to questions about why anyone would trust a god who would expect them to act that way. Bodie Hodge apparently can’t even imagine even for an instant that he and his fellow believers actually have no way of knowing that any particular book is the authentic unaltered word of ‘God’ and therefore should be very cautious about obeying instructions to do things that in any other context would be the utmost wickedness. That fact by itself makes Bodie Hodge an object of horror.

    This is what makes religion so horribly dangerous – it’s this conviction that one knows what one doesn’t know, and the failure to realize that, and act accordingly. It’s this loathsome, ruthless, armored certainty, which is avowedly and proudly not about trying to do one’s best for other human beings.

    We’re always being accused, we ‘new’ atheists, of wanting to eradicate all religion (and sometimes of wanting to eradicate all believers), but I think most of us don’t want that. But I think most of us decidedly do want to eradicate that kind of certainty. Bodie Hodge makes our reasons very obvious.

  • Answers in Genesis on Lying to the Nazis

    The first commandment is to love God; that means obey God; God said don’t lie; that’s the answer.

  • The Onion: US Deports Lou Dobbs

    CNN comments: ‘He was willing to take the job most American newscasters didn’t want.’

  • Ideology Does Not Equate to Insanity

    It can be, and often is, all too coherent.

  • Passionate Defender Of Imaginary Constitution

    His admiration for the vague half-notions he calls the Constitution has only grown over time.

  • Arkansas Boy Age 10 Takes a Stand on Principle

    He refuses to ‘pledge allegiance’ until there really is liberty and justice for all.

  • The Holocaust and Common Humanity

    Common humanity impelled Muslims to sacrifice their lives for everyone’s freedom in WW II; Ahmadinejad undermines that.

  • Water on the Moon

    ‘Here at Goddard the auditorium erupted in cheers.’

  • Why Prohibition Fails and What We Should Do Instead

    After the sacking of its chairman, Prof David Nutt, it seems likely that many of the remaining members of the Advisory Committee on the Misuse of Drugs (ACMD) will resign in sympathy and that nobody of any standing will serve on it unless the government repents. This it is unlikely to do for reasons that, I believe, have more to do with Britain’s relationship with the USA than with more strictly national considerations, never mind pharmacological or scientific ones.

    Prof Nutt is one of our most distinguished neuroscientists, and the views for which he was dismissed are founded on good evidence. They are also neither new nor particularly radical and he has been expounding them for several years. I know him professionally rather than socially (we both had walk-on parts in a bit of research led by one of his colleagues [1]) and in 2001, I bumped into him in the House of Commons, where both of us had been invited to give evidence to a Home Office Select Committee[2] that was reviewing the law relating to ‘drug abuse’. (One member was a young and recently elected Conservative MP called David Cameron.) The reason that I insist on the quotation marks is that our main drug of abuse – by a very long way – happens to be alcohol, but it’s the one drug that consistently gets sidelined or entirely ignored in most discussions about ‘drug abuse’, a point that Prof Nutt has also made. It’s also the drug most popular with, and most likely to be visibly abused by, the politicians in both chambers who make our laws. A few years earlier, a couple of MPs actually complained to the Speaker of the House of Commons because I had suggested, in a newspaper article, that some Honourable Members were too drunk, at times, to legislate properly. That was before the late Alan Clark’s now celebrated admission that after a bottle or three of decent claret, he had once been too intoxicated even to read his ministerial brief properly. It might even be helpful if we could stop talking about ‘drugs’ and use the word ‘intoxicants’ instead. It is much more helpful for telling us what these substances do, why many people take them and why they can cause problems.[3]

    Prof Nutt argued even then that the dangers of illicit drugs have often been overstated and sensationalised. He did not say (though he may possibly believe) that Prohibition is ineffective and worse than useless but I said exactly that, among other things of a more technical nature. I also pointed out that in Victorian Britain, many people used and abused opium and cocaine and yet despite their legality and ready availability, the British Empire did not grind to a halt. Rather to my surprise, the committee summarised this opinion in their final report and did so in what seemed to me a rather balanced and sensible way. They said that they did not agree with my views but that if the situation didn’t change within a few years, they deserved to be looked at again. As everyone – including the government – knows, the situation has not changed significantly. Since the 1960s, sizeable numbers of adolescents in most western countries have tried one or more illicit drugs and still do. A much smaller but far from negligible proportion of those adolescents go on to use them repeatedly in ways that cause problems for them and for society. Many more, it needs to be said, use alcohol in damaging ways. Happily, many – perhaps most – of them grow out of it, usually without any professional or other help. It is interesting and surely relevant that the drug whose use has declined most in Britain since the 1960s is tobacco, despite the fact that it remains legal and the lack of much in the way of anti-smoking campaigns until relatively recently.

    With all intoxicants, taking large doses repeatedly, using them in concentrated form, or injecting them, can increase the likelihood of problems. The invention of distilling around 900AD (ironically, by Islamic scientists) led to the production of brandy, whisky and other eaux de vie, which were much stronger and more toxic than beer or wine. Similarly, pure morphine and heroin can cause more problems than crude opium or its liquid version, laudanum, though they are still far less damaging to the body than alcohol. Pure heroin, even when regularly injected, does not damage the liver or other vital organs, though injecting can damage veins and adjacent tissues. And of course, the excessive use of any intoxicant (other than coffee and tobacco, which are in a different league when it comes to effects on behaviour) can damage your reputation. All these relatively new effects of the over-use of intoxicants are essentially the consequences of technical progress, like car accidents compared with horse-drawn transport. We should remember that the amphetamine-like drug cocaine – the active ingredient of coca leaves – has been used for thousands of years by the precursors and descendents of the super-efficient Incas with relatively little obvious harm and some apparent benefit.

    Prohibition of alcohol was an obvious failure in the USA. Any modest and transient falls in alcohol-related conditions were soon reversed or greatly outweighed by the growth of organised crime, of political and judicial corruption, and of widespread and often lethal poisoning from the adulteration of illicit alcoholic drinks. And all this even though an individual ‘drug dealer’ could hardly carry more than a bottle or two of spirits at a time. To prohibit the trade in illicit intoxicants that are so much more potent, gram for gram, than alcohol is even more difficult. The amount of crude opium (containing 10-20% morphine) obtainable from even two or three heads of the opium poppy would probably supply the needs of an average opium addict for a day or two. Does anyone think that the opium fields of Afghanistan are going to be defoliated any time soon?

    Apart from the diminishing number of lawmakers and public figures who still support it, Prohibition has spawned whole industries and organisations for whom decriminalisation represents a major threat to their influence or existence. They include large chunks of the prison system, the police, and the vast drug-testing outfits that have sprung up in some countries. The whole methadone maintenance system would become almost entirely superfluous if opiate addicts were able to maintain themselves – and thus avoid incapacitating withdrawal symptoms – by buying opium (or its longer-acting pharmacological analogues, such as methadone or buprenorphine) at a pharmacy or some other dedicated supplier, as they were able to in Victorian times and as alcohol addicts still do.

    Prohibition has also created a highly productive hypocrisy industry, of which the suspension of the former England team captain Ian Botham from first-class cricket for his admission, a decade or two ago, that he had smoked cannabis, was only one of many splendid examples. Several people pointed out at the time that he was suspended by a board that included at least two members who had been convicted of drunken driving – a type of behaviour considerably more dangerous to the health of the nation than the smoking of marijuana. While this lunatic dichotomy continues to dominate official thinking, it is useless to expect any improvement. Any country that honours and enriches the pushers and manufacturers of alcohol and tobacco while giving heavy prison sentences to the manufacturers and pushers (and consumers) of other intoxicants, surely deserves all the problems it gets.

    Unsurprisingly for a long-established super-power, what America wants, America quite often gets, and even when what America gets is proving a disaster, it doesn’t give up easily. Consequently, those of us who question Prohibition in the 21st century, like those who questioned the existence of God in the 17th century, know what we are up against and do not expect rapid changes in public and institutional behaviour. The USA (as well as the force of legislative habit) is one of the main obstacles to sensible discussion. Another is the fact that Prohibition is mandated by various international treaties that are much more difficult to dismantle than the legislation enacted by individual countries. Nevertheless, an increasing number of solid, serious public figures and officials are now saying things that are much more challenging, in this respect, than anything that Prof. Nutt has so far said in public. They include senior judges and policemen, neither group famous for their bleeding hearts or radical politics. I believe that those of us who wish to see Prohibition put into the dustbin of history have a duty to spell out our practical proposals for a post-Prohibition era and many of us have done so. (The main British organisation in this field is ‘Transform’ and their website is a valuable source of information.) We should not, however, be too inhibited by the claim that repeal would be an experiment and that it might go terribly wrong. Prohibition itself was a massive experiment (even if it was described at the time as a ‘noble’ one) and almost every one of the predictions made by its promoters has been disproved. In contrast, many of the predictions voiced by its opponents have been confirmed by history.

    I have spelled out my own slightly heterodox proposals in some detail[3] but the first point to make is that ending Prohibition does not mean ending controls. On the contrary, it means, at the very least, that control could pass from the gangsters, drug-barons and other ‘hard men’ to the community and its representatives. The legal regulation of production and supply and controlled availability at prices that do not make acquisitive crime almost inevitable should return us to something like the situation that existed in the late 19th and early 20th century. It would probably not have any immediate effect on the numbers of people using and abusing the various illicit intoxicants but it would remove a very important incentive for such people to steal or worse to pay for them. Appropriately taxed, the sale of these decriminalised intoxicants would, as with alcohol and tobacco, add significantly to government revenues. The realisation in the US, in the early years of the post-1929 depression, that Prohibition was depriving the government of very large amounts of tax revenue, and that its more prosperous citizens were paying much higher income taxes in consequence, was a powerful reason for its repeal a few years later. The reduction in prosecutions and incarceration would also save significant amounts of singularly unproductive expenditure. There is even an argument for taking the manufacture of these intoxicants out of the normal capitalist framework and entrusting it, at least partly, to a nationalised industry. This has happened with alcohol in some countries, including Britain, which set up a government brewery to supply the comparatively well-paid munitions workers of Carlisle during the First World War. (It survived until the 1970s.)

    In some ways, the excessive use of intoxicants by a smallish minority of people is not so much a drug problem as a youth problem. Most of the hard-core group of problem users started using powerful intoxicants when they were still of school age, were legally obliged to attend school and, most importantly, were not regarded as meriting full adult rights and freedoms. That is why I differ from many of the people who, like me, argue for decriminalisation but who also argue against the idea of increased or random drug testing. It seems to me that by not testing school pupils up to the age of 16 (or whenever education stops becoming compulsory) we ignore a very valuable opportunity to influence the age at which intoxicant use starts. At the very minimum, a few controlled studies seem indicated but my eminently testable hypothesis is that if 15 or 16 year olds knew that their choice and use of intoxicants of all kinds would be measured and made known both to the school and to their parents as routinely as their height, weight, eyesight and school grades usually are (or used to be) it might – might – deter many of them from starting to use them until they could do so without making the fact semi-public. Especially if there were some sanctions against persistent non-compliers, such as having to attend somewhere for work, instruction or merely for detention on Saturday and/or Sunday afternoons.

    Testing – both random and focused on pupils who appeared to be intoxicated – might greatly improve the attendance and performance of many pupils who at present come to school in an acutely or chronically intoxicated state and thus leave school considerably less literate, numerate and socialised than they might be. They are thus immediately at a strong disadvantage in the market for satisfying jobs, not to mention satisfying relationships or further education, when they leave school. To maximise this benefit, of course, we need to take very seriously the massive problem of truancy, but truancy is even easier to detect than the use of intoxicants, and the resources freed up from ending the generalised war on drugs could profitably be redeployed in a much smaller, simpler, more focused and probably more winnable war against under-age drug use – of all kinds – and the truancy that is often associated with it, both as cause and effect. Too many of the relatively small but disproportionately troublesome core group were already heavy users at an age when they could have been identified and, in at least some cases, possibly diverted from lives that too often turn out to be truly nasty, brutish and short.

    And if, as we are regularly told by Prohibitionists, the War on Drugs is against such a serious threat to civilisation that it requires and justifies the major erosion of some basic civil rights, then let us at least try focusing this erosion on a part of the populace – children up to the age of 16 or so – who are universally agreed not to merit the same range of civil rights that adults take for granted in Western societies. In this respect, incidentally, scientific and technical progress has made life easier for the monitors and more difficult – but also more dignified – for those who would rather not be monitored. For urine tests, the collection of the specimen needs to be directly observed if cheating is to be prevented and discouraged. This is undignified at best and raises obvious additional problems when the private parts of young, sexually aware and sometimes very manipulative pupils have to be observed by adults. Fortunately, while urine testing still has an important role, testing of saliva, breath, sweat, hair and blood from a tiny finger-prick are alternatives that not only minimise indignity but also increase the range of potential intoxicants that can be detected.

    Naturally, these testing programmes should cover alcohol and nicotine, for if we do not take cigarette smoking seriously, we are in effect saying that we do not much mind if a pupil of 10 or 13 gets addicted to a habit that is more likely than any other choice of intoxicant to damage his health and shorten his life. Hair testing, in particular, has a unique ability to detect intoxicants that have been used not just in the last few days but in the last few weeks or months, even if only occasionally. When people know that they are very likely to be detected and held to account for actions that are widely deemed unacceptable, the incidence of the actions in question usually falls, often sharply. It should be much easier to deter and reduce the incidence of under-age intoxicant use than of under-age sex. But, as I say, that is a testable hypothesis and as we approach the centenary of Prohibition, it should take very much less than a hundred years to complete this particular experiment.

    Meanwhile, just as good secularists should not accept lessons on the sanctity of life from the leaders of religions with a bloodstained history, so British governments should quietly but firmly distance themselves from an America that apparently sees no inconsistency between waging a brutal war on ‘drugs’ and trying to compensate for falling tobacco and cigarette sales at home by promoting tobacco addiction in third-world countries. The USA has a long history of bullying and blackmailing countries that challenge the principle of Prohibition, or even propose small modifications that the USA doesn’t like, such as providing injecting rooms or heroin maintenance for refractory addicts. Britain’s ‘special relationship’ with the US (so special that, as they say, most Americans don’t know about it) may be an important reason for the Home Secretary’s defenestration of Prof Nutt but must we really, in this instance, always keep a hold of nurse for fear of finding something worse? Surely it is time to look at some of those Victorian Values again.

    REFERENCES

    [1] Daglish MRC, Weinstein A, Malizia AL, Wilson S, Melichar JK, Britten S, Brewer C, Lingford-Hughes A, Myles JS & Nutt DJ. Regional cerebral blood flow changes elicited by craving memories in abstinent opiate dependent individuals. American Journal of Psychiatry 2001;158:1680-6

    [2] Report of the Select Committee on the Home Office, Cmd. 295. 2002.

    [3] Brewer C. Social and economic benefits of ending the ‘War On Drugs’. In: (Ed; M Motlagh) Health Capital and Sustainable Socioeconomic Development. Taylor & Francis. 2008.

  • Common humanity

    A Montreal lawyer, Azim Hussain, is not a fan of Holocaust denial.

    The Holocaust denial of Iranian President Mahmoud Ahmadinejad is an abuse of the Jewish victims of that genocide, and of the Allied soldiers who sacrificed their lives in order to end the genocide. The Iranian president obviously does not realize that thousands of Muslim Allied soldiers died in World War II. Unbeknownst to many, including many Muslims, soldiers from North Africa to the Indian subcontinent enlisted in huge numbers in the armies of their colonial masters to fight to end the Nazi onslaught. From 15-year-old Indian boy-soldiers fighting in Italy to Noor Inayat Khan, a female spy sent by the British into German-occupied France, Muslims made an immense contribution to the Allied war effort. If we take only the Indian subcontinent as an example, the British-organized Indian army had 617,353 Muslim volunteers.

    I was staggered by that figure – six hundred thousand volunteers – in colonial India. Jeezis. I didn’t know that – and Hussain points out that many Muslims don’t either. So that’s a fact that should get out more.

    History is rooted in a common humanity. It is that common humanity that impelled Muslims during World War II to sacrifice their lives for the sake of everyone’s freedom, and it is that common humanity that is undermined when Ahmadinejad makes it a hobby to rail against the Holocaust. If he does it in ostensible support for the Palestinians, he should know that the Palestinians do not need such specious “solidarity.” Advocating for Palestinian rights does not require a denial of Jewish suffering in World War II.

    As Norm says, in the post where I found this, “Indeed – just as upholding the rights of the Jews in Israel does not require a denial of Palestinian suffering in the Nakba.”

  • 21 November a Day Against Sharia, for Rights

    One Law for All campaign is organising a rally on Saturday 21 November 2009 in Hyde Park.

  • Iran: Woman at Risk of Execution by Stoning

    Starve to death or be stoned to death; it’s your choice.

  • David Miliband Teams Up With Vatican

    Published an article in L’Osservatore Romano pledging to work with Vatican on Arms Trade Treaty.

  • Why the Stupak Amendment is Unconstitutional

    It violates the Establishment Clause, the Equal Protection Clause, and Substantive Due Process and Privacy Rights.

  • Some Practices Are Worse Than Others

    Antonia Zerbisias talks to Jeremy Stangroom about God’s hatred of women and universal values.

  • ‘A Road Which Eventually Can Lead Only to Success’

    Following the defenestration of Professor David Nutt, earlier in the month, from the Advisory Committee on the Misuse of Drugs for allegedly intruding on politics in making public his views on the relative risks of legal and illegal drugs, I was moved by simple exasperation to write something in response. This is part of what I wrote and tells the little-known and rather bizarre story of how cannabis came to be prohibited. It also discusses the relative toxicity of cannabis and alcohol and describes what I call the Avocado Theory of illicit drug use.

    Many people will have heard of (or even seen) the hilariously alarmist 1930s American anti-drug film ‘Reefer Madness’ which implied that cannabis led inexorably to degradation, psychosis and homicide. Not many people seem to know how it was that cannabis came to be added to the rather limited ‘index prohibitorum’ (which initially covered only morphine and cocaine) several years after Prohibition became established around 1920. The story, told by the late Prof. Bob Kendall[1] would be merely amusing, had not cannabis Prohibition ruined quite a few lives by causing the imprisonment of people simply for preferring or preparing one vegetable-based intoxicant rather than another. It is also a very good example of the sort of arguments and tactics used by Prohibitionists both ancient and modern.

    In 1925, the League of Nations Second Opium Conference convened in Geneva. Its purpose was to tighten the controls on opium and – less importantly, it would seem – on cocaine, that had first been negotiated rather unenthusiastically at The Hague in 1914 and then steam-rollered through the Treaty of Versailles by the US. Prohibition had always been a policy largely promoted by America and largely ignored by most other countries. After helping the Allies avoid defeat or stalemate in the First World War, America was riding high. Once it was clear that the US was not expecting the Allies, as the price of that help, to join it in prohibiting alcohol (Europe’s traditional intoxicant) the Allies seem to have been happy to go along with American proposals for prohibiting other peoples’ traditional intoxicants. Indeed, Prohibition in the West of drugs other than alcohol actually began in earnest, in the last quarter of the 19th century, as a campaign to restrict the trade in opium not to Europe or America (where laudanum was widely used) but to China and neighbouring countries. This was at least partly motivated by the hope that the Chinese would be more susceptible to the attention of the numerous Christian missionaries, mainly American, who were seeking converts in the region. Today, I suppose, we would regard it as pharmacological imperialism and would probably reject the whole idea as riddled with double standards, Eurocentrism, racism and other old-fashioned attitudes. However, in 1925, such attitudes were pretty routine in the corridors of Geneva.

    Cannabis was not illegal or restricted when the 1925 conference began. It wasn’t even on the agenda and wasn’t mentioned at all until the fifth session, when the Egyptian delegate, Dr Salam el Guindy intervened. He said that cannabis was ‘at least as harmful as opium, if not more so’ and asked the conference to include it in the list of prohibited narcotics. He elaborated on this theme at subsequent meetings, claiming that hashish accounted for between ‘30 and 60% of the total number of cases [of insanity] in Egypt’ and insisting that prohibition of cannabis would be welcomed by every Egyptian ‘…from His Majesty King Fuad…down to the humblest fellah of the Nile valley’. This, as Kendall points out, was inconsistent with the large amounts of cannabis which, Dr el Guindy conceded, were evidently being grown by those same fellahin. The representatives of Greece and Brazil also claimed that cannabis was in the same league as opium or worse. Neither country can be said to have distinguished itself, then or later, for the quality of its psychiatric research.

    The Chinese and American delegates supported these assertions, although Mr Sze, for China, admitted knowing ‘next to nothing’ about the subject and even Mr Porter, the American, conceded that his knowledge was ‘quite limited’. Porter is said to have been ‘bombastic’ and ‘a loose cannon’ but he was a moderate compared to the other American delegate, Bishop Brent, who had previously presided over the 1909 Shanghai commission and the 1912 Hague conference. Brent was ‘a man of evangelical fervour and righteousness’. He regarded any non-medical use of opium as ‘immoral’ and was, according to Kendall, an ‘extreme’ prohibitionist. Still, at least Brent wasn’t an odious hypocrite like one of his fellow ecclesiastics in the alcohol prohibition movement, Bishop James Cannon. In public, Cannon was a Puritan, who ‘had never been known to laugh’ and was opposed to dancing and theatricals and any other public activities that involved even transient exposure of female flesh. It eventually emerged that he had consorted with at least one prostitute (initially using a pseudonym) and had spent a night with her a few hours after his wife suffered a severe and ultimately terminal stroke.[2]

    To their credit, several delegates were unhappy about the lack of opportunity before and during the conference to inform themselves adequately about cannabis. Nevertheless, the conference decided to add cannabis to the list of prohibited substances. The president believed they had ‘…struck a most powerful blow at the drug evil’ and ‘started on a road which eventually can lead only to success’. Even so, the conclusions were not firm enough for the US, which withdrew from the conference because the colonial powers could not commit themselves to eliminating opium from their oriental territories within 15 years. One reason for this was that 15 million kg. (ie about 15,000 tons) of opium were still being produced in rebellious Chinese provinces, and preventing smuggling was much easier said than done.

    Reviewing the history of cannabis in Egypt, Kendell noted that attitudes to it had oscillated over the centuries following its introduction there around the 10th century. One school of Islamic law even refused to regard it a prohibited substance in the same class as alcohol. More importantly, the annual report of the larger of Egypt’s two psychiatric hospitals attributed only 2.7% of admissions in 1920 to hashish – barely a third of the proportion attributed to alcohol. Thirty years earlier, the Indian Hemp Commission had also looked into the psychiatric consequences of cannabis use in the jewel of Britain’s imperial crown. They concluded – correctly it would seem – that cannabis can be the sole cause of psychosis but not very often. Their own figure was 4.5% of admissions and they felt that prohibition was ‘neither necessary nor expedient’ even in a country like India where it was widely consumed.

    Recent research suggests that although, like many other drugs that affect brain function, cannabis can exacerbate pre-existing schizophrenia, it increases the total number of cases by no more than about 8%.[3] This is hardly surprising given that the incidence of first episodes of schizophrenia has not altered much during a couple of generations when the smoking of cannabis in Western countries changed from being an eccentricity indulged in by a small number of jazz musicians and other ‘artistic’ people to something approaching a majority experience, at least during adolescence – even, as has been quite readily conceded, for many future British parliamentarians in government or opposition. (I was nearly 30 when I first tried the stuff myself. Unlike Bill Clinton, it wasn’t so much that I didn’t inhale as that – being a non-smoker – I found inhaling almost impossible. At the time, I was working in a Jamaican university hospital, where the patients’ families – many of them unable to afford a box of chocolates or a bottle of rum or whisky – would sometimes express their thanks to the doctors and nurses by offering us small bags of home-grown ganja.)

    As well as annoying the British government by pointing out the relatively modest effect of cannabis on the incidence of schizophrenia, Prof Nutt has noted that if anything (and in contrast with official concerns that more potent types of cannabis might be more likely to cause psychosis) the incidence of schizophrenia is falling a little. If, despite widespread cannabis use, there really are consistently fewer new cases of schizophrenia, then one possible explanation may be found in some recent research about the genetics of cannabis-induced psychosis (CIP). It seems that the brain enzyme catechol ortho-methyl transferase (COMT) may be particularly important for this process and also that there are several variants of the gene that controls its expression.[4,5,6] These variants are not equally distributed in the British population (let alone in the planetary one) and the variant that makes people most vulnerable seems to be found disproportionately in those of African descent, though since Africans are at least as variable as Europeans, the variants are unlikely to be equally distributed there either. As British citizens of African descent increasingly intermarry with the white population and increasingly produce offspring of mixed race, it might be (and I stress, as someone who is not an expert in psychogenetics, that this is no more than a conjecture) that the vulnerability to CIP increasingly comes to resemble the relatively low one of the white population. That might also apply to certain cultural characteristics which, according to some black advocates, may have led to the over-diagnosis of schizophrenia among Afro-Caribbeans by white psychiatrists.

    Simple acute intoxication with cannabis does not often lead to situations requiring medical attention. In contrast, a significant proportion of the work of any general hospital casualty department involves dealing with alcohol-related accidents, alcohol-related violence and alcohol-related suicide attempts, many of which conditions require at least a short admission. (By the last category, I mean people who make largely unplanned suicide attempts, while drunk, which they would not have made if they had been sober.) Some alcohol-abusers need admission for the treatment of alcohol withdrawal, a conditions that is considerably more dangerous to life than withdrawal from heroin and sometimes equally unpleasant. Some of them are admitted to general hospitals, others to alcoholism units in psychiatric hospitals. Many other alcohol-related psychiatric admissions are not for withdrawal but involve people whose excessive drinking has damaged or destroyed their marriage, their parenthood, their employment prospects, their friendships, their prosperity or their liberty and who are thus, in a very general sense, ‘depressed’. (If you think that ‘understandable misery’ would be at least as accurate a diagnosis in many cases, I wouldn’t strongly disagree, but that’s another article.) A much smaller number are admitted for alcohol-related psychoses, which can be as serious as anything produced by cannabis. Unlike cannabis, alcohol abuse can also cause devastating and irreversible brain damage that can amount to premature dementia.

    Apart from alcohol-related brain damage, alcohol damages many other organs. In contrast, cannabis causes almost no obvious organ damage, apart from the damage that the process of smoking the stuff may cause to the lungs. The difference in toxicity may be because alcohol is actually a very weak drug. The average man needs to drink at least three or four units of alcohol over a relatively short period to become even moderately affected. That means the equivalent of 30 to 40 grams of pure alcohol in total. It also means an awful lot of alcohol molecules coursing through the body, representing quite a lot of calories if you make a habit of it. Cannabis is much more potent, with a typical intoxicating dose in the milligram range – ie at least 3-4000 times smaller. It is also a much larger and heavier molecule than alcohol Far fewer cannabis molecules, therefore, to damage your vital organs compared with alcohol – and it’s calorie-free to boot. Consequently, cannabis users do not trouble doctors in large numbers with perforated gastric ulcers, hypertension, various skin diseases and – of course – cirrhosis of the liver, all of them conditions that can be caused and/or aggravated by alcohol. It is thus difficult to argue convincingly that cannabis is so much more toxic a drug than alcohol that it requires special legislation that is not thought to be required for alcohol.

    Finally, let me present my Avocado Theory of Illicit Drug Use.[3] In the 1950s, when I was a teenager, avocados were exotic and almost unknown, particularly outside London. Furthermore, such was the gastronomic conservatism and xenophobia of the average British teenager, and his or her parents, that if you had offered them an avocado, they would probably have refused even to try it. Yet within a decade, avocados had become less exotic and quite widely available. Many people had eaten them and for some, avocados became a normal part of their diet. By the 1970s, avocados were as ubiquitous as they were unremarkable. This embracing of the hitherto exotic didn’t stop at avocados and other foreign delicacies, of course. Young men started wearing clothes increasingly unlike their fathers’ blazers, suits, ties and sports jackets. The fathers themselves stopped taking their families on holiday to solid British resorts and started going instead to places with names so exotic that they sometimes found it difficult to pronounce them properly. All proper Englishmen knew that avocados (like garlic and Africa) began at Calais but they were increasingly disposed to explore and sample these various avocado-analogies in the fields of clothing, travel, music, sex and thought that burst upon a slightly nervous but receptive country in the 1960s. That disposition has persisted and these changes have generally been accepted and even encouraged by both governments and the media – especially the media. Indeed, significant sectors of the economies of developed countries depend on their continuation.

    The odd thing is that people were somehow expected to ignore completely the other new idea that appeared in the 1960s. That just as there were alternatives to Blackpool for holidays, and to overcooked cabbage to have with your Sunday roast, so there were alternatives to alcohol and tobacco for adjusting – or temporarily abolishing – your feelings. That is one important reason why Prohibition has failed. In the next article, I will discuss some of the other reasons and – more importantly – what we might consider doing instead.

    REFERENCES

    [1] Kendell R. Cannabis condemned: the proscription of Indian hemp. Addiction 2003; 98: 143-51.

    [2] Behr E. Prohibition: the 13 years that changed America. London. BBC Books. 1997. 228-9.

    [3] Arsenault L, Cannon M, Witton J, Murray R. Causal association between cannabis and psychosis: examination of the evidence. Br J Psychiatry. 2004 Feb;184:110-7.

    [4] Caspi A, Moffitt TE, Cannon M, McClay J, Murray R et al. Moderation of the effect of adolescent-onset cannabis use on adult psychosis by a functional polymorphism in the catechol-O-methyltransferase gene: longitudinal evidence of a gene x environment interaction. Biol Psychiatry. 2005 May 15;57(10):1117-27.

    [5] Henquet C et al. COMT ValMet moderation of cannabis-induced psychosis: a momentary assessment study of ‘switching on’ hallucinations in the flow of daily life. Acta Psychiatr Scand. 2009 Feb;119(2):156-60.

    [6] Henquet C et al.An experimental study of catechol-o-methyltransferase Val158Met moderation of delta-9-tetrahydrocannabinol-induced effects on psychosis and cognition. Neuropsychopharmacology, 2006 Dec;31(12):2748-57.

    [7] Brewer C. The avocado principle. Nursing Times 1988; 84:22

  • Dangerous to Compare People to Vermin or Disease

    The analogy is dangerous because vermin and disease are things we seek to eradicate for our own safety.