Author: Ophelia Benson

Have I mentioned that Jeremy and I wrote a book? I think I’ve murmured something about it here and there. It’s due out in a week.

Perhaps you’re wondering what kind of book it is. The title might be a clue: Does God Hate Women? It’s about the role of religion in the subordination of women, and it’s critical of many religious practices and beliefs and claims.

It’s not an ecumenical kind of book. It’s not conciliatory. It’s not about can’t we all get along. It’s not about cohesion, or respecting all religious and philosophical beliefs, or universal blanket tolerance, or saying that at bottom we all agree on the basics. It’s not that kind of book. It’s the other kind. It makes moral and political claims, and it disagrees with and opposes other moral and political claims. That’s the kind of book it is, and that’s always been the kind of book it would be. There’s never been any ambiguity about that. It’s always been a book that some people were going to disagree with.

I thought you might be interested to know that.

Bill Donohue, on the other hand, doesn’t come within a million miles of getting it.

Physical abuse includes “being kicked”; neglect includes “inadequate heating”; and emotional abuse includes “lack of attachment and affection.” Not nice, to be sure, but hardly draconian, especially given the time line: fully 82 percent of the incidents took place before 1970…[C]orporal punishment was not exactly unknown in many homes during these times, and this is doubly true when dealing with miscreants…When most people hear of the term abuse, they do not think about being slapped, being chilly, being ignored or, for that matter, having someone stare at you in the shower…But, of course, there is a huge market for such distortions, especially when the accused is the Catholic Church.

Right, because the Catholic church is the real victim here. Callous bastard.

Blimey. Even Madeleine Bunting gets it.

The Ryan report’s meticulous gathering of evidence over several volumes paints a picture of a system of church and state in Ireland which was horrifically dysfunctional with its combination of sadism and deference…The apologies flooding out yesterday seem too little, too late. And there is still, extraordinarily, denial – ranging from Mary Kenny’s jaunty variety of “I’ve never met a priest who is a paedophile” to the new Archbishop of Westminster, Vincent Nichols, who praised the courage of the religious orders concerned and seemed to exonerate their reluctance to face the past as “instinctive and quite natural”. It’s a form of wording which, from such an experienced media operator as Nichols, beggars belief.

Well maybe she doesn’t quite get it. At least, I would skip the bit about experienced media operator because it’s more significant and more disgusting that from a sentient human being such as Nichols his form of wording beggars belief. That’s the really shocking part – as it is from all the wrigglers and evaders and deniers and keep our names out of the reporters and no prosecutions for us thank youers. Nichols should be so horrified and aghast that it simply wouldn’t occur to him to put in a good word for the people who committed the horrors or those who let them go on doing it.

But still, Bunting comes closer to getting it than I’ve ever seen her do before.

The former Archbishop of Westminster lets us know that atheism is the greatest of all evils.

The evil we ask to be delivered from is not essentially the evil of sin, though that is clear, but in the mind of Jesus, it is more importantly a loss of faith. For Jesus, the inability to believe in God and to live by faith is the greatest of evils. You see the things that result from this are an affront to human dignity, destruction of trust between peoples, the rule of egoism and the loss of peace.

Oh really. Is that so. The things that result from the inability (and total lack of desire) to believe in God are an affront to human dignity – while, presumably, the things that result from the ability to believe in God are a compliment to human dignity, and trust and unselfishness and peace. In other words atheism makes people bad: likely to degrade other people, destroy their trust, be selfish and violent, while theism makes people good: kind, trustworthy, selfless and nonviolent.

Really. Is that a fact. Then why is it that Catholic nuns and priests for decade after decade after decade treated children as sadistically, degradingly, mercilessly, dishonestly (telling children their mothers were dead when they weren’t and not telling them they were dead when they were), selfishly and violently as they possibly could? Why did their ability to believe in God and to live by faith never do anything to prompt them to have the slightest compassion for miserable starving deprived overworked lonely friendless children? Why did they have such god damn hard hearts? If faith makes people better, why were they so horrible? Why did they accept such a situation? Why did nothing prompt them to do better? Why was there no still small voice telling them – these are children, they’re defenseless, you can’t treat them this way, it’s wicked and wrong?

The Irish nightmare completely demolishes the cherished bromide that ‘faith’ always and necessarily makes people nicer. It doesn’t. That’s a myth.