Author: Ophelia Benson

I half-promised to stop disputing the claims of Chris Mooney yesterday, but then Jerry Coyne sent me the SEED summary of Mooney’s and Kirshenbaum’s new book, and I realized I had been premature.

Following up on his The Republican War on Science. science journalist Chris Mooney joins Sheril Kirshenbaum in explaining the disconnect between scientists and the public. This time the onus is on not just on obfuscating and interfering conservatives, but largely on scientists themselves. By talking down to the misinformed – and outright insulting the religious – scientists, they argue, do more harm than good in their quest to enshrine reason in American politics and culture. While the authors’ call for more friendly and magnanimous champions of science is far from a radical conclusion, it duly highlights the Sagan-and Gould-shaped holes we have in our current scientific discourse.

Oh, thought I, I’ll have to look into that. So I did. I read chapter 8, which is titled ‘Bruising Their Religion.’ It starts with two pages scolding PZ Myers for the eucharist incident, mentioning the death threats against Webster Cook (the student who removed a communion wafer) but not mentioning the campaign to get Cook expelled. It says it’s a good thing that Myers wasn’t fired or disciplined, but…

Nevertheless, Myers’s actions were incredibly destructive and unnecessary. He’s a very public figure. His blog often draws over 2 million page views per month. It was dubbed the top science blog by Nature magazine in 2006…Yet Myers’s assault on religious symbols considered sacred by a great many Americans and people around the world does nothing to promote scientific literacy; rather, it sets the cause backward [sic] by exacerbating tensions between the scientific community and many American Christians. [Unscientific America p. 96]

After some more scolding in this vein, we get to the nub of the matter.

Myers is certainly not alone. In recent years a large number of ‘New Atheist’ voices have arisen…The writers Sam Harris, Richard Dawkins, Christopher Hitchens, and Daniel Dennett are generally considered the ‘big four’ (or if you prefer, the ‘four horsemen’) of new atheism. [p 97]

Note, before we go further, the silly vulgarity of all that. There are scare quotes on the first mention of ‘new atheism,’ but that is the only distancing there is; after that the term is simply taken for granted without ever being explained or itemized or pinned down in any way. But it’s a stupid term. We all know that. There is no such thing – it’s just that some existing atheists have written some books which did well, and they and other existing atheists have done other writing and speaking, and atheism has belatedly managed to get a little more public attention than it was able to get ten years ago. That’s all. That’s not such a coherent or organized or sinister phenomenon that it deserves its very own label, but CM and SK give it one anyway, and treat it as established and self-evident. The nonsense about the ‘big four’ or (why would we prefer?) the ‘four horsemen’ is just dopy journalistic jargon; it should be beneath them.

They’re hardly a monolithic group…But the broad tenor of the movement they’ve impelled is clear: It is confrontational. It believes religious faith should not be benignly tolerated but, rather, should be countered, exposed, and intellectually devastated.

The most outspoken New Atheists [sic] publicly eviscerate believers…If the goal is to create an America more friendly toward science and reason, the combativeness of the New Atheism is strongly counterproductive. [p 97]

And so on and so on, for another eleven pages.

America is a very religious nation, and if forced to choose between faith and science, vast numbers of Americans will select the former. The New Atheists err in insisting that such a choice needs to be made. Atheism is not the logically inevitable outcome of scientific reasoning…A great many scientists believe in God with no sense of internal contradiction…[pp 97-98]

Yes of course, but the issue is whether there is in fact a contradiction, not whether or not people have an internal sense of such a contradiction. The chapter never comes to grips with that distinction but instead relies on pointing out the brute fact that many people have combined science and religion in their own heads. The fact that this is fundamentally beside the point never gets a look in.

That’s about halfway; I’ll let you digest that and me take a breather, before I continue.

Horrible man, the archbishop of Canterbury – cruel, callous, ruthless, tyrannical. He doesn’t think so of course, but he is. He’s again sticking his oar in to prevent suffering people from ending their own lives.

Dr Rowan Williams, the Archbishop of Canterbury; Vincent Nichols, the Archbishop of Westminster, and Sir Jonathan Sacks, the Chief Rabbi, have come together for the first time to urge peers to reject proposals that would allow families to help loved ones to die abroad free from the threat of prosecution.

Why? No reason – just to show off the superior devoutness of devout people by straining at a gnat and swallowing a camel.

It would surely put vulnerable people at serious risk, especially sick people who are anxious about the burden their illness may be placing on others. Moreover, our hospice movement, an almost unique gift of this country to wider humankind, is the profound and tangible sign of another and better way to cope with the challenges faced by those who are terminally ill, by their loved ones and by those who care for them.

Notice the conditonal tense about imagined vulnerable people while the real, non-conditional, known people who have horrible diseases and don’t want to experience the last, worst days of those diseases go unmentioned. Notice how brutally callous that is. Notice the soothing irrelevant claptrap about hospices. If people prefer hospices, they will go to hospices! But some people will find their condition unendurable in a hospice or anywhere, and want to escape instead. It should not be up to the archbishop of Canterbury to decide whether they can do that or not. He’s not their daddy, and it’s none of his business.

I’m thoroughly tired of attempting to get a straight answer out of Chris Mooney, so I’ll drop the subject, but I just want to note that he has an annoying habit of attributing ignorance to people who disagree with him. He did it a month ago in his first reply to Jerry Coyne:

I guess you could say I’ve changed my view; certainly I’ve changed my emphasis. A lot more reading in philosophy and history has moved me toward a more accomodationist position. So has simple pragmatism; I don’t see what is to be gained by flailing indiscriminately against religion, other than a continuation of the culture wars. That’s especially so when those who flail against religion do so in philosophically or historically unsophisticated ways…

But that didn’t work out all that well, because some philosophers hove into view to tell him that his ways were not all that philosophically sophisticated either, though they didn’t put it that rudely. They did however say that his cherished distinction between methodological naturalism and philosophical naturalism is not as simple or as self-evident or as orthodox as he seems to think. So he’s gone to his fall-back position.

I’m growing increasingly convinced that the lack of historical awareness is an important factor in fanning the flames of science-religion conflict.

Not his lack of historical awareness, naturally, only that of people who disagree with him.

Then he tells us a story that he got out of a book, by way of demonstrating his historical awareness. The thought that the book might be wrong, or debatable, seems not to have occurred to him – yet he doesn’t hesitate to patronize everyone else.

Well that’s communication for you.