Author: Ophelia Benson

It’s exciting to learn that there is such a thing as the Chief Exorcist of Rome and that he has such stimulating beliefs.

Those modern theologians who identify Satan with the abstract idea of evil are completely mistaken. Theirs is true heresy; that is, it is openly in contrast with the Bible, the Fathers, and the Magisterium of the Church…How can those who deny the existence and the many activities of Satan understand the achievements of Christ? How can they understand the value of the redemptive death of Christ?

Oh right, the Magisterium – that’s that non-overlapping one that Steve Gould told us about. Science has its, and religion has its, and in the latter, Satan is a real fella. Because it’s a separate Magisterium, science and related ways of thinking don’t get to say ‘Gee, what a lot of bullshit.’ No, the Catholic Church gets to terrify as many unhappy people as believe that bullshit – yet the rest of us are supposed to be respectfully quiet because religion is so consoling. Satan is consoling? Ask someone who agrees with Father Gabriele Amorth how consoling Satan is.

[T]here is no doubt that Satan’s power is felt more keenly in periods of history when the sinfulness of the community is more evident. For example, when I view the decadence of the Roman Empire, I can see the moral disintegration of that period in history. Now we are at the same level of decadence, partly as a result of the misuse of the mass media (which are not evil in themselves) and partly because of Western consumerism and materialism, which have poisoned our society.

Cool, the Exorcist and Madeleine Bunting join hands. Consumerism, materialism, decadence, Satan’s power is felt more keenly. Interesting that the Exorcist thinks consumerism and materialism are the most noteworthy examples of moral disintegration in the world today – but then the Catholic Church never has given much of a shit about cruelty. Too busy inflicting it, most of the time.

I will mention one more item on this subject. Just as it would be wrong to deny the existence of Satan, it is also wrong to accept the prevalent opinion that there are spiritual beings that are not mentioned in the Bible. These are the invention of spiritists, of followers of the occult, of those who espouse reincarnation, or of those who believe in “wandering souls”. There are no good spirits other than angels; there are no evil spirits other than demons.

Ah. And you know this how? Two Councils of the Church done said so. Okay…

Some people marvel at the ability of demons to tempt man and even to own the body (but they can never take the soul unless man freely gives it to them) through possession and oppression. We should remember what is written in Revelation –

We should remember what is written in the phone book. But never mind my little jokes – this is not just bullshit, it’s foul, cruel, mind-torturing bullshit. It frightens people and it makes them think they are evil. As Johann said, this isn’t love. This is nasty, bad, harmful stuff, and the Vatican should be ashamed of itself. It never is, but it should be.

How’s that again?

Amnah is going through a divorce and is baffled at being told that she must wait for three months to remarry, considering that she hasn’t seen her estranged husband for two years. Dr Hasan with an intense look…[Dr Hasan] meets this with a simple reply: “These rulings are all in the Koran. The rulings are made for all.” Amnah has little choice but to comply: Dr Hasan is a judge, and this is a sharia court – in east London.

She has little choice but to comply? Why? If it’s a sharia court in east London, then she does have other choices, doesn’t she?

It is one of dozens of sharia courts – also known as councils – that have been set up in mosques, Islamic centres and even schools across Britain. The number of British Muslims using the courts is increasing. To many in the West, talk of sharia law conjures up images of the floggings, stonings, amputations and beheadings…However, the form practised in Britain is more mundane, focusing mainly on marriage, divorce and financial disputes.

Oh, just marriage and divorce – no big deal then. No impact on people’s lives. Not about floggings and beheadings, therefore mundane and ho-hum.

The judgments of the courts have no basis in British law, and are therefore technically illegitimate – they are binding only in that those involved agree to comply.

Well then it’s not true that Amnah has little choice but to comply. She may have decided to bind herself to obey a sharia court, but she still does have a choice (unless someone is coercing her, which is not mentioned).

So let’s learn more about this Dr Hasan fella. He sounds interesting.

“Whenever people associate the word ‘sharia’ with Muslims, they think it is flogging and stoning to death and cutting off the hand,” he says with a smile.

Ah yes! Such an amusing subject – I can see why he would smile!

Dr Hasan is open in supporting the severe punishments meted out in countries where sharia law governs the country. “Even though cutting off the hands and feet, or flogging the drunkard and fornicator, seem to be very abhorrent, once they are implemented, they become a deterrent for the whole society…If sharia law is implemented, then you can turn this country into a haven of peace because once a thief’s hand is cut off nobody is going to steal. Once, just only once, if an adulterer is stoned nobody is going to commit this crime at all. We want to offer it to the British society. If they accept it, it is for their good and if they don’t accept it they’ll need more and more prisons.”

I wouldn’t accept it if I were you. My advice would be to say no thanks.

Ibrahim Mogra, chairman of the Muslim Council of Britain’s inter-faith committee, admits that to non-Muslims some laws may seem harsh on women. Those who are married to a man with a number of wives can be treated badly, for instance. But he insists that sharia is an equitable system. “It may mean that a woman married under Islamic law has no legal rights, but the husband is required to pay for everything in marriage and in the case of a divorce all the woman’s belongings are hers to keep.”

Oh I see – that does sound equitable! The woman has no legal rights, but – um – well, she has no legal rights. What could be more equitable? I’m like totally reassured.

Dr Muhammad Abdul Bari, the secretary general of the Muslim Council of Britain, points out that during British rule in India, Muslim personal law was allowed to operate and sees no reason why it wouldn’t work now. “Sharia encompasses all aspects of Muslim life including personal law,” he says. “In tolerant, inclusive societies all faith groups enjoy some acceptance of their religious rules in matters of their personal life.”

You mean the men in the ‘faith groups’ enjoy that. The women don’t enjoy it quite so much.

From Catharine MacKinnon’s ‘Turning Rape into Pornography: Postmodern Genocide,’ which is about videotaped rapes as propaganda in Croatia and Bosnia. From Are Women Human? pp 162-3:

Some of the rapes that are made into pornography are clearly intended for mass consumption as war propaganda. One elderly Croation woman who was filmed being raped was also tortured by electric shocks and gang-raped in the Bucje concentration camp by Serbian men dressed in generic camouflage uniforms. She was forced to “confess” on film that Croatians raped her. This disinformation – switching the ethnic labels – is especially easy when there are no racial markers for ethnic distinctions. It is a standard Serbian technique…Serbian propaganda moves cultural markers with postmodern alacrity, making ethnicity unreal and all too real at the same time.

That seemed to me to link up rather nicely with a recent post of Nigel Warburton’s on Slavoj Žižek – who is from Slovenia.

Zizek like many postmodernists, poses as one who knows, who can see through ideology and diagnose the short-sightedness of those in the grip of naive enlightenment ideas or systemic violence that is more or less invisible to most of us. We dim-sighted ones naively rail against what he calls subjective violence (or what we traditionally call ‘violence’), apparently blind to systemic and symbolic violence. Unfortunately when he comes to discussing ‘historian’ David Irving he seems to commit symbolic violence himself…On p.92 of Violence, in the context of a discussion of the Danish cartoons of Muhammad, Zizek suggests that the freedom of the press in the West is not as extensive as we like to believe because we can’t tolerate questioning of the Holocaust.

Nigel points out that Žižek describes Irving as ‘expressing his doubts about the Holocaust’ – but Irving did a lot more than that: he not only denied the evidence, he also extensively falsified it in at least one of his books, as Richard Evans discovered for the defense at the trial in which Deborah Lipstadt defended herself against Irving’s libel suit. Falsifying evidence is not mere ‘questioning,’ and calling it that is just another kind of falsification. Another example of moving markers with postmodern alacrity.