‘The sect is now trying to put the pieces back together.’ We know; that’s the problem.
Author: Ophelia Benson
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Denmark used to have a reputation
Jakob Illeborg says Denmark should have known better.
[T]he hawkish approach taken by the Bush administration internationally is reflected by a similarly tough position on Islam and Muslims in Denmark. If the US is leading a global mission, the Danes have been fighting an inner mission, standing up against what is perceived, by some, as a threat to our democracy. Ever since the prophet cartoon crises of 2006 and 2008, Islamist extremists around the world have been threatening bloody revenge on Denmark.
So…maybe that’s why this ‘what’ is perceived by some as a threat to our democracy? Because of the, you know, threats? Of bloody revenge? For some cartoons? Could that have something to do with it? And could there be a way to describe it other than ‘hawkish’?
Monday’s attack, is of course, indefensible, but it raises questions about the wisdom of the much-debated cartoons and Danish reactions to Muslim wrath…The tragedy in Islamabad only confirms the views of those on both sides of the argument…[M]any are proud of Denmark’s newfound role as a “player” in the international conflict between the west and Islam. This is certainly not a position we used to pride ourselves on – nor is it one that is shared by other Scandinavian countries. Denmark used to have a reputation as a liberal, consensus-seeking country advocating calm and reason…
Whereas now it has…what? A reputation as an illiberal country that thinks newspapers should be able to publish innocuous cartoons without triggering death threats and riots and car bombs outside embassies? Is that what he’s saying? Is he saying that publishing the cartoons is not liberal? That it’s anti-liberal?
Tragic.
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Particularly insidious
Very good take-down of Edward Said (and review of Ibn Warraq’s Defending the West). I don’t always agree with Peter Berkowitz (much less the Hoover Institution) but I do here.
Like the book it introduces, the preface exhibits a master propagandist at work, as he weaves together moderate and reasonable pronouncements with obscurantist rhetoric and sophisticated invective.
That’s how it’s done, of course – mixing the two so that the reasonable stuff provides cover for the obscurantist rhetoric.
Certainly, Said’s conclusions can be convenient. Learning Arabic, Turkish, and Persian, and studying the Koran and Islamic jurisprudence, Muslim poetry and philosophy, and the social and political structures and history of the peoples of the Middle East are exacting and arduous labors. It’s much easier to forgo all that hard work and instead, following Said who follows Foucault, proclaim that such learning and study inevitably falsify their subject matter and ineluctably contribute to the domination of cultures that the Western mind can never hope to understand. Better not to engage in systematic study of Arabs and Muslims, and better still to take one’s stand against those who do. In this way, Said and his disciples stand the scholarly vocation on its head, transforming the self-imposition and social enforcement of ignorance into intellectual and moral virtues.
And what’s really annoying about that is that Said has countless epigones who think and say that he was a great scholar, when that’s just what he wasn’t. David Barsamian on ‘Alternative Radio’ the other day, for instance:
Edward Said, the great Palestinian-American scholar commented that racism against Arabs is the last acceptable form of racism in the U.S. Arabs are constructed as the Other, dark and evil.
Uh huh. Barsamian ought to visit Saudi Arabia sometime if he wants to see some real Othering.
There’s one passage that every scholar, journalist, popularizer, and educator should learn by heart.
Said’s brand of propaganda is particularly insidious. Although he presents himself as a heroic defender of liberal learning and systematic scholarship, he conjures egregious misrepresentations and promulgates toxic misunderstandings, thereby undermining the separation between scholarly vocation and partisan pleading in defense of which he purports to write.
Yeah. There’s a lot of that around. That’s bad.
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Sisterhood is powerful
I love it when women push back against exclusion and demand their rights, don’t you?
Muslim extremist women are challenging al-Qaida’s refusal to include – or at least acknowledge – women in its ranks, in an emotional debate that gives rare insight into the gender conflicts lurking beneath one of the strictest strains of Islam. In response to a female questioner, al-Qaida No. 2 leader Ayman Al-Zawahri said in April that the terrorist group does not have women. A woman’s role, he said on the Internet audio recording, is limited to caring for the homes and children of al-Qaida fighters. His remarks have since prompted an outcry from fundamentalist women, who are fighting or pleading for the right to be terrorists.
Well I should think so. The nerve of that guy! A woman’s role is limited to house and children, indeed – doesn’t he know it’s the 21st century?! Jeez – wake up, dude, we got past that awhile ago. Women can do anything! Free to be you and me! Our bodies ourselves – our bodies belong to us and we can blow them up just as well as men can. We probably do it better – we’re better at planning and patience, you know.
“A lot of the girls I speak to … want to carry weapons. They live with this great frustration and oppression,” said Huda Naim, a prominent women’s leader, Hamas member and Palestinian lawmaker in Gaza. “We don’t have a special militant wing for women … but that doesn’t mean that we strip women of the right to go to jihad.”
All right! Way to go Hamas, not stripping women of their right to explode themselves and others. Solidarity forever.
Mr. Al-Zawahri’s remarks show the fine line al-Qaida walks in terms of public relations. In a modern Arab world where women work even in some conservative countries, al-Qaida’s attitude could hurt its efforts to win over the public at large.
Uh…so it comes as a newsflash to these women that al-Qaida isn’t really a feminist outfit? Have they been paying full attention?
On the other hand, noted SITE director Ms. Katz, Mr. al-Zawahri has to consider that many al-Qaida supporters, such as the Taliban, do not believe women should play a military role in jihad.
Well quite. This is what I’m saying. Many al-Qaida supporters do not believe women should drive cars, or have jobs, or get medical attention when ill, or refuse to marry when told to, or leave the house. Playing a military role kind of fits into that larger picture, if you see what I mean.
Mr. Al-Zawahri’s stance might stem from personal history, as well as religious beliefs. His first wife and at least two of their six children were killed in a U.S. air strike…“I say to you…[I have] tasted the bitterness of American brutality: my favourite wife’s chest was crushed by a concrete ceiling,” he wrote in a 2005 letter.
Oh…that’s a shame. So sad that it wasn’t his least favourite wife instead. Poor guy.
Women bent on becoming militants have at least one place to turn to. A niche magazine called “al-Khansaa”…has popped up online…Its first issue, with a hot pink cover and gold embossed lettering, appeared in August if 2004 with the lead article “Biography of the Female Mujahedeen.”
Excellent! Kind of Sex and the City for the abaya set.
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Expanding Wahhabi Influence in Australia
Griffith University offered to ‘reshape’ its Islamic Research Unit in accordance with Saudi wishes.
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Feminism al-Qaida Style
Islamist women are challenging al-Qaida’s refusal to include women. Right on, sista!
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Tom Clark Disputes Ray Tallis on Free Will
Determinism is compatible with being recursively self-modifying beings that have reasons and intentions.
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The Neurodiversity Movement
A new wave of activists wants to celebrate atypical brain function as a positive identity, not a disability.
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Anthony Lane Sees Sex and the City
Goes in expecting a pleasant evening, comes out a hard-line Marxist.
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Mark Pagel on Kenan Malik and Marek Cohn
Our ability to co-operate with unrelated others enables us to move beyond the politics of race.
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Good and Bad Ad Hominem Arguments
An ad hominem is valid when the claims made about a person’s character or actions are relevant to the conclusions being drawn.
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Jane O’Grady Reviews Raymond Tallis
Tallis uses meditations on the head and its functions as his entrée into what we are.
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Kenan Malik Reviews Raymond Tallis
Tallis can digress entertainingly on anything from Heidegger to hiccups, from Beckett to the basilar membrane.
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More Comedy from West Midlands Police
Cop sees preachers in a ‘Muslim area,’ says they are committing a hate crime.
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She baked a date cake as a thank-you
But of course the real crime is the murder of Leila Hussein – a story I can hardly make myself read.
Leila Hussein lived her last few weeks in terror. Moving constantly from safe house to safe house, she dared to stay no longer than four days at each. It was the price she was forced to pay after denouncing and divorcing her husband – the man she witnessed suffocate, stamp on, then stab their young daughter Rand in a brutal ‘honour’ killing for which he has shown no remorse. Though she feared reprisals for speaking out, she really believed that she would soon be safe. Arrangements were well under way to smuggle her to the Jordanian capital, Amman. In fact, she was on her way to meet the person who would help her escape when a car drew up alongside her and two other women who were walking her to a taxi. Five bullets were fired: three of them hit Leila, 41. She died in hospital after futile attempts to save her.
She was so close.
‘She had not been able to sleep the night before. I stayed up talking to her about her plans after she arrived in Amman. I gave her some clothes to take with her and she was packing the only bag she had. She was too excited to sleep.’ Mariam said that when she awoke Leila had already prepared breakfast, cleaned her house and even baked a date cake as a thank-you for the help she had been given.
And then they shot her.
As she lay in her own hospital bed receiving treatment, Mariam said that she heard someone saying that Leila had been shot in the head. But there were other mutterings that were clearly audible. ‘I could hear people talking on the corridors and the only thing that they had to say was that Leila was wrong for defending her daughter’s mistakes and that her death was God’s punishment. ‘In that minute I just had complete hatred in my heart for those who had killed her.’
Yeah. And I still do – and for the hateful malicious vindictive brutal shit god they invoke. I hate them all.
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Crime wave
Another shocking crime – some slag got married and it turned out she wasn’t a virgin.
The wedding night party was still under way at the family’s home in Roubaix when the groom came down from the bedroom complaining that his bride was not a virgin. He could not display the blood-stained sheet that is traditionally exhibited as proof of the bride’s “purity”. Mr X went to court the following morning and was granted a annulment on the grounds that his bride had deceived him on “one of the essential elements” of the marriage. In disgrace with both families, she acknowledged that she had led her groom to believe that she was a virgin when she had already had sexual intercourse. She did not oppose the annulment.
Sounds like a fun party, doesn’t it? But what was the judge thinking? This was a secular court in France, not a jirga. Are French women legally required to be virgins when married? If so, who does the testing? Maybe they call in the pope.
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A crime, I tell you
Good good. The Vatican is still alert, it’s on the job, making sure nobody sneaks anything past..
The Vatican insisted Friday that it is properly following Christian tradition by excluding females from the priesthood as it issued a new warning that women taking part in ordinations will be excommunicated…”The church does not feel authorized to change the will of its founder Jesus Christ,” Amato said…The reference is to Christ’s having chosen only men as his Apostles.
Yes, but as I’ve murmured before, JC did a lot of things, and the Vatican doesn’t feel compelled to imitate all of them. (Poverty springs to mind, and then settles down there and makes itself at home.) It is not as self-evident as the Vatican would apparently like to think that JC’s choice of apostles was intended as a sex rule for all time.
The decree was published Thursday by Vatican newspaper L’Osservatore Romano, which in a headline called the ordination of women a “crime.”
Yeah, and an exceptionally vicious crime at that.
Pope Benedict…has consistently rebuffed calls to change traditional church teachings on divorce, abortion, euthanasia, gay marriage and the requirement that priests be male and celibate.
No kidding. That’s presumably what they chose him for – the ability to rebuff calls to change ‘traditional church teachings’; the narrowness and malice to call the ordination of women a crime; the blindness and authoritarianism to insist on continuing an all-male clerisy that presumes to tell women what to do and what to be.
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The Jesus Religious Attitudes Survey
Pollster: Excuse me, sir.
Jesus: I forgive you.
Pollster: No, I mean I want a minute or two of your time for a survey I’m doing.
Jesus: I have all the time in the world. And then some.
Pollster: We’re surveying religious attitudes–random sample, of 1200 adults. Can I ask, What’s your occupation.
Jesus: I am a messiah.
Pollster: Can you spell that.
Jesus: C-h-r-i-s-t. It’s the Greek form.
Pollster: Are you Greek?
Jesus: No, Palestinian Jew. I’ve been working here in the States for ages though. Things in Europe aren’t what they used to be. I find that in America, you can be anything you want—even a humble carpenter’s son who turns out to be divine, or an ordinary reporter for the Daily Planet who wear blue tights and a cape.
Pollster: Sir, the first question is this: Do you believe in God?
Jesus: Sure. I believe in the God my people believe in.
Pollster: You mean YHWH?
Jesus: Shushhhhh for Pete’s sake. Where I come from you could get us stoned for saying that out loud.
Pollster: Sorry. Now, do you regard this God – whatever – as having a special relationship with you?
Jesus: Of course I do. He’s my father.
Pollster: No, I mean really.
Jesus: Really.
Pollster: Like, your mother’s husband?
Jesus: Not exactly. They weren’t married. She was his handmaid. He just chose her from the village.
Pollster: She was raped?
Jesus: Nah, she was happy to do it. He was God Almighty, she was a nobody. Now she’s a big deal. Anyway, it wasn’t Abba, not exactly: it was the Paraclete.
Pollster: A bird?
Jesus: No, more of a spirit. I used to think of him as the family pet because he was always morphing into a bird–crashed my baptism party–annoying–but missed my circumcision. The old man said, “the Paraclete is not really a dove and he’s not a tongue of fire either.” So I said, “Well, is he my brother or something?” and Abba said “He is what he is. Now shut up.”
Pollster: Second question; Do you believe in heaven?
Jesus: Do you believe in Westchester County? Yes, of course, that’s where Abba lives with the Paraclete. I’m there too except for weekends when I have to be physically and really present in the Eucharist. I sit at his right hand, the Paraclete sits on his left hand. It’s dull, a little uncomfortable, and we don’t talk much. Sometimes we sing. But the old man is really good at sitting. If he needs something special done he sends me.
Pollster: Like what?
Jesus: Nothing recently. A few thousand years ago, though, the human race needed redeeming and he sent me. Now the work is pretty dicey—an apparition here, a mystical vision there. Mom does a lot of icon intervention. There’s a lot more for the Paraclete since Abba put him in charge of speaking in tongues, getting born again, inspired preaching and so forth—When the old man wants to say something, he just asks the spirit to do it for him. Once I said, speak for yourself, Pop, but he just rolled his eyes and fell back asleep.
Pollster: That is a pretty odd picture of heaven.
Jesus: Not really. Millions of people see it that way. Have for centuries. You never took art history did you?
Pollster: What I really meant is, Do you believe in an afterlife?
Jesus: No need. I am the way of eternal life. Others have to believe it. I just have to keep saying it.
Pollster: Do you believe in hell?
Jesus: The place where people suffer the torments of damnation in everlasting fire, from which there is no surcease of agony and where all lost souls utterly abandon hope of salvation? You bet your sweet pickle I do. Been there, burned that. Satan is not a nice guy.
Pollster: You’ve met him?
Jesus: OK, no art history, no mythology, no Milton, no Joseph Campbell videos either: who hired you? Hell is a lot like a marathon without snacks. Satan invented manga but the Japanese got the credit.
Pollster: Final question. Do you consider yourself more spiritual than religious?
Jesus: That’s a hard one—divine and human, that sort of thing. Doesn’t really translate. When I see a sunset–wow!–spiritual, definitely spiritual. The old man won’t even look at them because he says “I didn’t create twilight.” But then on the weekends, it’s hard not to feel as little religious, you know–especially with millions trying to reach the old man through me. So I guess “both” would be my answer.
Yeah, definitely both.
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It’s a West Texas Thing
Without planning ordinances, FLDS was free to build ranch and live in isolation there.
