This is hard to read. Painful.

The killers struck along a lonely road south of Ouagadougou, the capital of Burkina Faso, on a Sunday in December 1998, spraying automatic rifle fire into a jeep carrying Norbert Zongo, his brother, and two companions. The gunmen set the vehicle ablaze in a bid to obscure their crime, but they could not erase Zongo’s reputation in the West African nation as the uncompromising editor of the weekly L’Independant. Neither, to many people’s eyes, could they conceal whose hands were stained with the killings—officials in President Blaise Compaoré’s government whom Zongo had investigated relentlessly for alleged torture and murder…Deputy editor of La Patria in Manizales, Colombia, Sierra was shot twice on a

So if God, in Humpty Dumpty fashion, just means whatever any word-spinner says it means, then – why are we expected to heed it or obey it or respect it or not do stem-cell research because of it?

There is a ‘childish notion of an anthropomorphic God that is characteristic of the tribe, of the closed society’ and then there is the non-childish notion of a non-anthropomorphic God.

God exists in the word and through the word…God is a human concept. God is the name we give to our belief that life has meaning, one that transcends the world’s chaos, randomness and cruelty…God is that mysterious force—and you can give it many names as other religions do—which works upon

Hitchens has a piece in that current Free Inquiry that I mentioned. It’s about the ‘fundamentalist atheist’ bromide that is making the rounds. He doesn’t find it altogether impressive. He doesn’t find it overwhelmingly persuasive, either.

All you need is to ignore the difference between someone who believes in, say, heaven and hell and someone who doesn’t. The first has a lot of work to do by way of providing anything that even looks like evidence. The second rests his case on the extreme improbability of any such evidence being adduced. Are these positions really describable as morally or intellectually equivalent? Or take the case of someone who believes in punishment for blasphemy or in prior restraint on those who