Author: Ophelia Benson

So what matters to the rage boys? Putting women in their place, that’s what. Their place is either slavishly obedient, or dead; those are the choices; and it’s Rage Boy who gets to decide which rules women are required to obey.

The Crown Prosecution Service (CPS) said Islamist terror groups were behind one murder, as well as a case where a woman was threatened and is in hiding…Nazir Afzal, the CPS’s national lead on honour crime, told BBC Radio 4’s File on 4 programme the threats to kill a woman known as Miss B, who is now in hiding, came from her family but originated in an Egyptian terrorist group. He said: “They told her husband that if he didn’t put his wife in her place then they would do it themselves.”

Because they don’t want any sissy rage boys in their outfit, the kind who are too wimpy and girly to be willing to murder their wives. What kind of Rage Boy Brotherhood would that be?! Who is frightened of rage boys who won’t even murder their own wives? Get real.

Mr Afzal said honour violence was not confined to fathers and grandfathers, but was carried out by younger relations too….”They get their identity and their ethnicity from these traditions. We know they are bizarre and outdated but they get their identity from those traditions and they feel very strongly that how you treat your women is a demonstration of your commitment to radicalism and extremist thought.”

Oh do they – how inspiring. What an interesting idea of ‘radicalism.’ There was a whiff of that in the sixties, too, but then that whiff is what blew into second-wave feminism; men who wanted to hang onto any idea of ‘radicalism’ dropped the whole ‘barefoot chick in the background’ routine pretty fast.

However, Reefat Draboo of the Muslim Council of Britain told the BBC she disagreed with Mr Afzal’s comments.

And the BBC asked someone from the MCB what she thought why, exactly? The BBC talked to someone at the MCB and no one else why? The BBC felt it had to ‘balance’ what Afzal said with what someone else said so it asked – the MCB and no one else, why? Because it always does? Because it’s so lazy it can’t be bothered to find a different organization or a more informed view? Draboo’s comment is supremely irrelevant, because ‘honour’ murder doesn’t have to be condoned by Islam for Islamist terror groups to approve of it. Why couldn’t the BBC get its feet underneath itself long enough to find someone with something of value to say? Because if it asks the MCB then Rage Boy may get a little peeved but he won’t go into full red alert fury mode? Or is it because it makes people at the BBC feel kind of vaguely sympathetic and diverse and right on to turn to the MCB all the time. Do they all have their heads wrapped in thick bales of attic insulation there or what?

Is it a fatwah? Is it a copy of the Quran allegedly down the gurgler at Guantanamo? Is it some cartoon in Denmark? Time for Rage Boy to step in and for his visage to impress the rest of the world with the depth and strength of Islamist emotion.

Hitchens is talking about much the same thing as I was talking about a couple of days ago – this business of the depth and strength and profundity and vehemence of emotion, and the work it does – the way it impresses some people in the rest of the world and prompts them to reason backwards from the intensity of the emotion to the magnitude of the crime committed by the person or persons who ’caused’ the emotion. Look at Rage Boy: his staring eyes, his gaping mouth; he is clearly upset to the very depths of his soul; let us frown heavily on the source of Rage Boy’s rage, be it novel or cartoon or free woman walking abroad on the public highway.

The acceptance of an honor by a distinguished ex-Muslim writer, who exercised his freedom to abandon his faith and thus courts a death sentence for apostasy in any case, came shortly after the remaining minarets of the Askariya shrine in Samarra were brought down in shards…But what does “Rage Boy” have to say about this appalling desecration of a Muslim holy place? What resolutions were introduced into the “parliament” of Pakistan, denouncing such shameful profanity? You already know the answer to those questions.

Well…you see…er…Rushdie was living in London at the time! That’s it. He’s an apostate, and an Orientalist, and a leave-homer, and a neocon. Yes he is, don’t try to deny it! He’s a neocon, he is, he is! The people who blew up the Askariya shrine, say what you like about them but at least they’re not neocons. So of course Rage Boy’s reaction is not a bit disproportionate or just plain barking up the wrong tree, it’s a reasoned political analysis translated into a loud scream, and hence to be respected.

We may have to put up with the Rage Boys of the world, but we ought not to do their work for them, and we must not cry before we have been hurt. In front of me is a copy of this week’s Economist, which states that Rushdie’s 1989 death warrant was “punishment for the book’s unflattering depiction of the Prophet Muhammad.” There is no direct depiction of the prophet in this work of fiction, and the reverie about his many wives occurs in the dream of a madman. Nobody in Ayatollah Khomeini’s circle could possibly have read the book for him before he issued a fatwah, which made it dangerous to possess. Yet on that occasion, the bookstore chains of America pulled The Satanic Verses from their shelves, just as Borders shamefully pulled Free Inquiry (a magazine for which I write*) after it reproduced the Danish cartoons. Rage Boy keenly looks forward to anger, while we worriedly anticipate trouble, and fret about etiquette, and prepare the next retreat. If taken to its logical conclusion, this would mean living at the pleasure of Rage Boy, and that I am not prepared to do.

No, nor am I. If I’m going to consult anyone about how to live, it won’t be Rage Boy or anyone like him.

*So do I!

I finally got around to watching ‘Question Time’ and Shirley Williams doing her party piece. The man in the audience asked the first question: is the knighthood given to Rushdie an insult to Muslims? SW was the first to answer: ‘I think it’s a mistake,’ she said. Then she went on. ‘This is a man who has offended Muslims in a very powerful way,’ she said in an unmistakable tone of indignation, then pointing out, absurdly, that he’d been protected for years at great expense to the taxpayer. Then she said it wasn’t Blair’s doing, it was the committee, and they should have etc etc etc. That’s when Hitchens said, quite rightly, ‘That’s a contemptible answer.’ Well so it damn well is.

‘This is a man who’ – in a tone of controlled anger. Excuse me? Excuse me? This is a man who wrote a novel, in part of which he expressed some ironic views about the p. M. What is wrong with that? What possessed Shirley Williams to say that as if he’d committed sodomy on Princess Beatrice’s pet rabbit? Would she say that about an academic – as it might be a well-known philosopher, such as her former husband – who wrote something critical about the p. M.? I certainly hope not, but perhaps she would. But what is her operating assumption there? That it is forbidden to write something critical about the p. M.? Well if so, that’s an end to scholarship of many kinds – comparative religion, history, politics, and quite a few related fields. Then perhaps she thinks it’s forbidden only for novelists? But if so, why? On what grounds? And where is that rule written down? Why haven’t all potential novelists (which would be all of us) been told?

Perhaps she thinks, as some cowering people said in 1989, that he ought to have known, or he must have known, or he did know. But if he ought or must have or did – again, so what? So.the.fuck.what? What follows from that? So does Irshad Manji know, so did and does Ayaan Hirsi Ali, so do Maryam Namazie and Homa Arjomand, so does Ibn Warraq, so does the Council of ex-Muslims, so does Gina Khan, so does Necla Kelik, so do a great many people; and they bravely don’t let that stop them. What is Shirley Williams saying – that they ought to? That they ought to know that Muslim men (much more men than women) will be offended and therefore shut up? Does she really think anything so contemptible? Or has she just not thought it through.

What people apparently do with these ‘offended’ claims is reverse engineer: they reason backwards: they look at the magnitude of the ‘offence’ and then assign guilt accordingly – but that’s wrong. If that rule held no one would ever criticize or dispute or tease anything because of the risk of ‘offence’ out of all proportion to the intent and to the harm done. Instead what people should be doing is coldly examining the merit of the putative grievance, independent of the quantity of fuss made.

Human arrangements, practices, customs, habits, institutions have to be open to discussion – family and marriage included, George S to the contrary notwithstanding. ‘This is a man who’ is not an appropriate response to such activities. (As George S notes in his very next post.)