Stephen Law discusses the ontological argument.

Anselm’s argument simple and elegant. He begins by characterizing God as a being greater than which cannot be conceived. That God, if he exists, is such a being seems clear. If you conceive of a being, yet can also conceive of a still greater being, then the being you first thought of cannot be God. Armed with this concept of God, we can now argue for God’s existence as follows. We can at least conceive of such a being. That there exists a being greater than which cannot be conceived is at least a hypothesis we can entertain. But, adds Anselm, as it is greater to exist in reality than merely in our

Right, Plantinga on Dawkins. There is one bit that’s quite funny, but there’s another that I can’t understand. It’s familiar, and I never understand it. It just seems childish, in a literal way: childishly grandiose; and that can’t be right, so I must not understand it. Help me out here.

So why think God must be improbable? According to classical theism, God is a necessary being; it is not so much as possible that there should be no such person as God; he exists in all possible worlds. But if God is a necessary being, if he exists in all possible worlds, then the probability that he exists, of course, is 1, and the probability that he does not

Peter Tatchell wants to know.

Why is much of the left and the liberal media ignoring the struggle for democracy and women’s rights in Iran?…Sunday’s demonstration was the latest in a series. It was called in solidarity with five women activists who are on trial after they staged a peaceful rally last June against Islamic laws that discriminate against women – in particular the sexist laws on polygamy and child custody. The five activists in the dock are Nusheen Ahmadi Khorasani, Parvin Ardalan, Sussan Tahmasebi, Shahla Entesari and Fariba Davoodi Mohajer. For holding a peaceful protest, they are charged with endangering national security, propaganda against the state, and taking part in an illegal gathering…The liberal western media – including

Also, a reminder: you fortunate people in or near London get to go to a seminar on Women’s Rights, the Veil and Islamic and religious laws tomorrow.

Speakers: Sonja Eggerickx: President of the International Humanist and Ethical Union; Ann Harrison: Researcher, Middle East and North Africa Department of Amnesty International’s International Secretariat; Maryam Namazie: frequent contributor to B&W and 2005 National Secular Society’s Secularist of the Year Award Winner; Taslima Nasrin: Physician, writer, radical feminist, human rights activist and secular humanist. Co-sponsored by the International Campaign in Defense of Women’s Right in Iran- UK, the National Secular Society and the Gay and Lesbian Humanist Association. Free. University of London Union
Room 3D, Malet Street, London WC1E 7HY. 6 to 10 … Read the rest

Check out the Secular Islam summit blog. Check out the St Petersburg Declaration.

We are secular Muslims, and secular persons of Muslim societies. We are believers, doubters, and unbelievers, brought together by a great struggle, not between the West and Islam, but between the free and the unfree.

…We insist upon the separation of religion from state and the observance of universal human rights.

…We call on the governments of the world to

reject Sharia law, fatwa courts, clerical rule, and state-sanctioned religion in all their forms; oppose all penalties for blasphemy and apostacy, in accordance with Article 18 of the Universal Declaration of Human rights;

eliminate practices, such as female circumcision, honor killing, forced veiling, and forced

There are two choices, it sees to me. Either ‘God’ is the god of religion, of churches and mosques, that gives rules and answers prayers – in which case it’s part of nature and history; or it’s something else, which we can’t comprehend.

Either it’s the first, which is like a giant cop, or a combination cop and nurse, or it’s the second, which is [ ? ]. The first is not reasonable to believe in, because a god like that would (or should) provide unmistakable evidence of its existence and its wishes (because what in hell is the point of keeping it a secret?). The second is perfectly reasonable to believe in – but is it reasonable to call … Read the rest