Author: Ophelia Benson

And then – why is whoever wrote the headline for this article buying into these assumptions?

Anti-Islamic writer stirs hatred, Muslims warn

That’s a really terrible headline. What next? ‘Apostate Islamophobic hoor stirs hatred, Muslims warn’? ‘Evil bitch must be stopped, Muslims warn’?

Well let’s have a look at some of the ‘warnings.’

A visit to Sydney by a controversial Somali writer who calls the prophet Mohammed a pedophile and says Islam is inferior to Western culture has outraged Muslims, who accuse her of inciting hatred.

The usual misleading slippage, that tricks readers into thinking Hirsi Ali’s visit has outraged all Muslims, which is grossly unfair to all the Muslims who are reasonable enough to be not outraged. The usual coercion and confusion and manufacture of outrage via sloppy imprecise careless writing. Now that’s an outrage!

Nada Roude, of the NSW Islamic Council, said Hirsi Ali’s comments on the prophet Mohammed were a “no-go zone”. “They (prophets) are not just like you and me, they have special status – you’re supposed to show respect,” Ms Roude said. “There have to be boundaries in how far you go in respecting other’s beliefs. The reaction from the community is likely to be quite worrying…Anyone who causes harm to our society because they have the right to express their opinion is not welcome.”

Gotcha. Thanks for the warning.

How’s that again?

Malaysia’s highest court has rejected a Muslim convert’s six-year battle to be legally recognised as a Christian. A three-judge panel ruled that only the country’s Sharia Court could let Azlina Jailani, now known as Lina Joy, remove the word Islam from her identity card. Malaysia’s constitution guarantees freedom of worship but says all ethnic Malays are Muslim. Under Sharia law, Muslims are not allowed to convert.

I’m sorry, I must be dense – I don’t understand. Malaysia’s constitution guarantees freedom of worship but says all ethnic Malays are Muslim – but if Malaysia’s constitution says all ethnic Malays are Muslim, then it doesn’t, in fact, guarantee freedom of religion, does it. Perhaps you meant Malaysia’s constitution says it guarantees freedom of worship? Or that it pretends to, or claims to, or pays lip service to the idea that it ought to? You can’t say it does guarantee it when it in fact allots it by ethnic group, though. That doesn’t compute. More to the point, of course, Malaysia can’t say it does guarantee it when it doesn’t. Also of course, that goes double when the religion one is allotted by ethnic group forbids departure and punishes it by death. Religion mandated according to birth and remaining mandatory throughout life is not a good definition of ‘freedom of worship.’

The point of the theist four-step post was to note that theists tend to think the four beliefs are one – that the belief that there is an X we call ‘God’ includes other beliefs, especially the three cited.

My real point was to emphasize that they are separate beliefs, not one and not necessarily or automatically linked; that they all have to be evaluated, not just the first; that there’s no obvious reason to assume that if ‘God’ does exist it is good (in a sense we understand) (or any other either) or wants us to be good or that we reliably know any of that.

It is worth emphasizing that, because it is somewhat remarkable how often it gets overlooked, how often the discussion is just about exist/not exist while goodness is taken for granted. It’s a very strange thing to take for granted, given the realities of animal life. It’s not at all a strange thing to hope for, to long for, to wish for, but it’s a very strange thing to assume. In a way it would make far more sense to believe there is a God and spend all one’s time imploring it to be kinder. It would make more sense for people to sit around in churches shouting up at God ‘Why are you such a bastard? Give us a break! Have a heart!’ Churches and mosques should be full of pictures of mass slaughters, everything from genocides to tsunamis and earthquakes and droughts, all captioned ‘Why? Why, God, why? Why are you such a shit?’ Along with those pictures would be all the others, not mass slaughters but just the plain everyday ones, which don’t hurt any less just because they’re single rather than mass. And that’s before we even start with illnesses and pain and bullying, and non-human animals. Churches and mosques ought (if they consulted reality) to be museums of suffering; holocaust museums in fact.

Of course, in a way it’s understandable that people start from the other end – from the hope and belief that there is Good in the world, which is then identified as God. It’s understandable, but all the same, it muddies the waters later on.