Author: Ophelia Benson

  • Meet the TV Psychic

    Some claim he is a charlatan, an entertainer, a skilled employer of cold reading. Surely not!

  • The Islamist Challenge to Secular Bangladesh

    Many former socialists have refashioned their ideology to oppose everything the Islamists stand for.

  • Was Zygmunt Bauman a Secret Stalinist?

    Not really, because he hasn’t concealed his past.

  • The Recycling of Academic Scandals

    Arendt and Heidegger are not a newsflash; neither is Foucault’s questionable scholarship.

  • Bishops Pitch Fit at BBC Film Accusing Pope

    Front page article in the daily Avvenire said the producers ‘should bow their heads and ask forgiveness.’

  • Oh they don’t mind, they’re used to it

    Young people are so spoiled these days. They just want to fritter away all their time in school when they could be sold into slavery I mean ‘marriage’ to pay off their fathers’ gambling debts. Why, when I was growing up, four year old girls were sold so their fathers could buy an ice cream cone, and they were thankful for the opportunity. Kids are so selfish now.

    Shabana, a pretty Afghan teenager with a modern haircut, was 12 years old when she was forced to marry a man 38 years her senior to settle her father’s 600-dollar gambling debt. Two years later, she is unhappy and angry. She doesn’t like her husband, 52-year-old farmer Mohammad Asef. “He is wild – he destroyed my hopes,” she said in their humble mudbrick home in the northern province of Balkh, speaking out only when Asef went into another room to take a call. She doesn’t get on with her husband’s first wife, who is aged 42 and lives with them. And she is disgusted with her father. “He sold me,” she told AFP.

    Hopes? Her hopes? What hopes could she have, the ungrateful little brat? To get an education? To decide for herself whether and when to marry or not, and whom to marry or not? What to do with her life? Pfffff. She’s a girl; girls don’t get to hope things like that.

    “When I came back, my father-in-law had gambled away all the harvest,” he said. “He promised me to get my money in one month but he couldn’t find it. I knew he wouldn’t because he is a very poor man. It was about 600 dollars. When he couldn’t find the money, I married his 12-year-old daughter in compensation.”

    Well, obviously. Because if a man owes another man a lot of money that he doesn’t have, obviously it’s the nearest twelve-year-old girl who is the compensation. Obviously twelve-year-old girls aren’t people (let alone people with hopes, people who ought to be in school), they’re livestock, with a cash value, to be sold whenever their fathers are a little short of the ready.

    Shabana, who likes to wear jeans and read novels and newspapers, was taken out of school. Now she spends most of her time doing chores in the simple house for which Asef cannot yet afford doors. The illegal practise of exchanging girls to settle debts, including those owed to opium farmers, or to settle disputes between clans persists around the country…[M]en hold sway and often break the law with impunity, including by marrying underage girls or using them to settle debts or feuds…Between 60 and 80 per cent of all marriages are believed to be ‘forced’ – a term that covers a range of practises including marrying off girls to repay debts or without their consent, according to the Afghan Independent Human Rights Commission. This is one of the main factors behind girls and women running away from home or committing suicide, including by setting themselves alight by dousing themselves in fuel and igniting it with a match.

    I can’t see why. Why would a normal right-thinking young girl not want to leave school in order to move in with a 52-year-old man and his wife to be the man’s sex toy and to spend most of her time doing chores? I can’t see anything unappealing or irksome in such a prospect, can you?

    To be able to afford his own wife, Abdul Raheem, also from Balkh province, says he wants to marry off his 12-year-old sister as soon as he can. The family of the woman he has set his heart on wants 6,000 dollars for her. Raheem, who earns 60 dollars a month as a cleaner in a police station in Mazar, has saved 2,000 dollars. “It’s very difficult for me to find 4,000 dollars,” he said. But if he could marry off his sister, “then I can marry my girlfriend,” he told AFP.

    Well, whatever works for you, Abdul Raheem. Enjoy your $6000 dollar wife, and give my regards to your sister.

  • Why not all of it?

    And another thing. If we think that we can justify the belief that our senses are a reliable guide to reality by appealing to our belief that God exists because a good God would not allow us systematically to be deceived – then what about the rest? If a good God would not allow us systematically to be deceived, why would a good God allow us to have such incomplete senses? Why would a good God not arrange for us to have exhaustive senses, that sense everything that can be sensed? Why are there senses that we don’t have? Why are the senses that we do have so limited? Why are there senses that animals have that we don’t have? Why can’t we hear that high note that dogs can hear? Why can’t we echolocate the way bats and dolphins can? I want to know.

  • Atheists Versus Theists

    The ongoing debate between atheists and theists has become ludicrous, banal, and unprofitable. I have long thought that the more vociferous atheists were following a wrong strategy and wrong tactics, leaving the religionists free to pose as unrivalled defenders of moral values and the realities of the life of the spirit (the expression ‘spiritual life’ has become suspect among rationalists and been ceded to religion, which is a pity). The propagandist and frenzied approach of the fashionable atheists is reducing us to the sorry choice between dogmatic religion and stark materialism. So it was a pleasure to come across a sane and balanced review article by Anthony Gottlieb.

    Gottlieb reminds us that in the second century of the Christian era “it was Christians who were called ‘atheists,’ because they failed to worship the accepted gods.” We may also recall that in fifth century BC Athens Anaxagoras was accused of atheism because he taught that the sun was not a god but a flaming piece of matter. Socrates was accused of atheism because he did not revere the gods that the city revered, even though he could pray not only to Zeus and Pan but also to the sun.

    Anaxagoras, Socrates, and early Christians, along with rejecting the beliefs commonly accepted by those around them, had their positive beliefs. Today proselytizing atheists are all energetically engaged in the task of breaking down dogmatic beliefs, but they do not show as much energy in advancing the positive aspect of their thought.

    The task of emancipating humanity from the clutches of superstition, fanaticism, and bigotry, is needed and is urgent. But neither the enthusiasm of the all-out atheists nor the desperate but tepid efforts of the religious moderates show any signs of success in that direction. The outspoken atheists are read and applauded by those who are already convinced of the harm done by religions. The moderate religionists cannot make headway with their fundamentalist co-religionists, because in each of the major established religions (I speak chiefly of the monotheisms that I know at first hand) there is as much authoritative textual support for the extremists as for the moderates; and all talk about inter-faith conciliation and understanding is deception or self-deception because each religion in its heart of hearts denounces the others as worthy of damnation. The best they can achieve among themselves is a truce necessitated by the inability of any one of them to eradicate the others.

    The human situation is sickening. If there are gods up there they must be debating not if but how to put an end to the whole bad project. If we give up on the gods and decide that we have to rely on our own devices, then the way forward as I see it is a two-pronged drive.

    The human world is in very bad shape. There is abject poverty, disease, ignorance, misery, side by side with abundance, waste, astounding technology — I need not go on. Our politicians and economists play games in their artificial, closed systems of unquestioned fictions of expediency, power, market values, economic forces — all of which are worshipped more blindly than any supernatural god has ever been. The world of human beings must be re-formed on a wiser and more just basis. This is the first prong of the combined drive. In the short term we may have to fight terrorism and all sorts of conflict by various means but in the long term a united world based on justice, equal opportunity for all humans, and dignity for all humans, is the prerequisite for withering the roots of terrorism and conflict.

    Secondly, we have to work towards a new age of enlightenment, to spread understanding and fellow-feeling among all humans. No amount of bare, disjointed facts, can infuse sense into life. The positive, empirical knowledge obtained by the methodology of the sciences, can be useful (or harmful) but cannot nourish the human spirit. Humans need a ‘likely tale’ (to borrow a phrase from Plato) to hold on to, to give the chaotic mass of their experiential content some coherence. To the naïve and simple masses of humankind their received religions satisfies that need but – as we should by now have discovered – it does so at a heavy cost. We need a culture that fosters moral and spiritual values unlinked to dogma and superstition. This is the task of art, literature, and philosophy. That will be our alternative to religion, but we should take great care not to turn it into a new religion: we need an alternative to religion, not an alternative religion.

    The way forward I have indicated, with its two branches, will be slow, full of hardship, and not at all certain. But there is no other way.

    In Let Us Philosophize (1998) I concluded the chapter on Religion as follows:

    The one perfect religion that has ever been given to mankind has been grossly misunderstood, neglected and almost completely forgotten; the religion whose prophet claimed no knowledge, no wisdom, no power, no authority — whose name was Socrates. Socrates may have had the temperament of a mystic. Yet we acclaim him as a philosopher precisely because he went beyond mysticism. He demanded that whatever we hold valuable be fully intelligible. He was deeply religious; he sought the fullness of the inner life. But he was not content with a mystical richness of life, and there lay his glory.

    No specific knowledge, no body of doctrine, can secure our salvation: Only a free, ever-creative mind will give us salvation. Not any body of knowledge, but the creative pursuit of understanding, makes us into what we crave to be — whole human beings. That should be the ideal of education.

    D. R. Khashaba is an independent philosopher. His books include Socrates’ Prison Journal and Hypatia’s Lover. He lives in his home country, Egypt, and has a website at Back to Socrates as well as a blog.

  • Ben Goldacre on the QLink

    A very sciencey looking pendant with electronicky looking stuff that connects to nothing.

  • Ben Goldacre on New Age, MMR and ‘Healers’

    We got our advice on complex immunological and epidemiological issues from lifestyle columnists.

  • ‘My Father Sold Me’ – to Pay Gambling Debt

    She was 12, taken out of school; she dislikes her husband, his first wife; her life is trashed.

  • On the Pill in Chile

    Group of parliamentarians is seeking to derail Chile’s medical protocols regarding emergency contraception.

  • Counting beliefs

    I’ve been thinking of objections to this – to the reply to the reply to the claim that belief in God is no more a “faith position” than is empirical science because our belief that our senses are a reliable guide to reality cannot be justified. One reply to that is we all assume our senses are a reliable guide to reality, while belief in God is an extra; reply to that reply is

    if we accept (ii) [there is a God], then (i) [our senses are a reliable guide to reality] is no longer an assumption. We can justify it by appealing to (ii) (in the style of Descartes – a good God would not allow us systematically to be deceived). So, each belief involves an equal amount of “faith”.

    Stephen asked for comments. I said

    It seems to me we have to accept both (ii) and (iii) for (i) to be no longer an assumption. (ii) was “there is a God”; (iii) is “the God there is is good”. So the amounts of faith aren’t equal; (ii) and (iii) are at least double (i).

    I’ve been thinking of (iv), (v), (vi) and so on – actually I thought of a couple of them at the time but wanted to keep it simple, not to say stark. But it takes a lot of steps to get from ‘there is a God’ to ‘a good God would not allow us systematically to be deceived, therefore our senses are a reliable guide to reality,’ doesn’t it? You could just change (ii) to ‘there is a good God’ in an attempt to eliminate (iii), but it would be cheating, since the game is counting items believed in order to compare quantity of faith needed for theism and atheism. So those are two, and then there are more. (iv) the good God there is had and/or has something to do with the way our senses are. (v) the good God there is that had something to do with the way our senses are has no way reliably to inform us about itself, despite having had something to do with the way our senses are. (vi) the good God that did these confusing things is not bothered by the fact that there is a convincing alternative explanation for the fact that our senses are a mostly reliable guide to reality. (vii) the good God that arranged this even more confusing situation is not bothered by the way we carry on.

    The items you have to believe seem to keep multiplying, and the more of them there are the less sense they make, yet they can’t be eliminated. (Can they? No doubt I’m missing something, or everything, but I don’t see how they can.)

  • Giles Harvey on Hitchens on God

    The book adds little to the case against God. This is the undoing of recent atheistic tracts.

  • Sarkozy Willing to Change 1905 Law

    Suggested in 2004 book that the section of the law that forbids state subsidy of religion should be changed.

  • Hatian Radio Journalist Murdered in Gonaïves

    Alix Joseph, a high school philosophy teacher, hosted a program of news about cultural activities.

  • ‘Honour’ Crimes on the Increase in London

    ‘Honour crimes are corrosive and the victim deserves protection,’ Crown Prosecutor tells CPS conference.

  • More Repressive, More Violent, More Lawless

    The status of women was never high under Saddam, but Iraq today is even worse for women.

  • Choman Hardi on the Devices of Patriarchy

    Practices like forced marriage benefit men and treat women as a commodity.

  • The whore of Babylon on a bike

    I like it when people fix little problems that most of us don’t even notice.

    Iran plans to make special bicycles designed for women that will be compatible with Islamic regulations and not expose their body movements while riding, the newspaper Iran reported. The new bicycle would have a cabin to cover half of a rider’s body…Women in Iran are obliged to wear scarves and long gowns to hide their hair and body contours. Female athletes must also follow this rule and participate in sports wearing scarves and gowns. The clergy considers women’s body movements made while riding a bicycle to be provoking to men and not compatible with social rules.

    I know what they mean, don’t you? Women’s body movements are provoking to men – and they keep doing it. Ever noticed that? They just never stop. They keep making body movements – the sluts. They walk here and there – they cough – they breathe. They eat food – they laugh – they turn the pages of books. They type, they drink coffee, they put their socks on. How are men supposed to be able to go about their lives with all that going on?! Women should either hold completely still – or be completely covered up – or ideally both.

    That of course is especially true of any movement involving the arms, because of course movement of the arms reminds everyone of sex. Also especially true of movements of the head, because sometimes the head moves around during sex, also because you can put things in it. And triply or quadruply true of the – gulp – the – gasp – the – choke – legs. The legs the legs the legs. Legs, legs, leggggs – oh god help me. Legs. You know. Sex. Sex has legs in it. Because they’re up around you, and because of what’s between them. Actually legs should be against the law, if you think about it. Really. Legs – they’re filthy, they’re obscene, they’re disgusting. They should all be cut off! At birth! Women’s anyway. Not men’s of course. No need for that – just poke women’s eyes out, instead. Cut off their legs, poke out their eyes, make them wear tents when they walk around and little houses if they’re ever insane enough to try to ride a bicycle. The little house will of course make that impossible, so no more problem. No more women on bicycles with their legggggs going up and down, up and down, up and down – ohhhhhhh.

    Uh, excuse me. I – um – I have a chill. I have to go now – time for prayers.