There is an interesting comment on the letters page of the New York Times Science section.

The conversation with David Sloan Wilson quotes him as saying, “I tell people I’m an atheist, but a nice atheist” (“The Origins of Religion, From a Distinctly Darwinian View”). The idea that atheists, secular humanists, agnostics and other free thinkers are not “nice” or, as is often more bluntly put, “cannot be moral without a belief in God” is highly offensive to the millions of Americans who are nonbelievers.

I entirely agree with the basic thought, but I would have phrased it a little differently. (Plus, in Wilson’s defense, I think he is reacting to the prejudices of other people, not expressing his own.) … Read the rest

Here is a review of what sounds like a very strange book by a ‘New Democrat’ (i.e. a Democrat so conservative he might as well be a Republican) and adviser to Clinton named William Galston. He wraps himself in the cloak of Isaiah Berlin, the reviewer Stephen Macedo wittily remarks, in an effort to make a case for ‘value pluralism’; but it sounds more like Balkanization and desecularization. Particularly bizarre and indeed alarming is the fact that he condemns the U.S. Supreme Court for striking down the Religious Freedom Restoration Act, which was written so broadly as to give religious groups the ability to challenge any law that imposed an ‘undue burden’.

The review is particulary sharp with the all-too … Read the rest

This is an essay that talks (among other things) about the convergence of two subjects (if not more) that keep coming up here: the fashion for biographies of intellectuals–poets, philosophers, historians, scientists–that dwell lovingly on prurient personal details and skip lightly over the ideas and thought and books that are why the people are interesting to begin with; and the dominance of identity politics over every other kind.

The fixation on biography, particularly when it is mixed with interpretive suspicion, suggests a retreat from philosophy’s aspiration to truth; we wallow in the particular and revel in salacious detail, whether it be Wittgenstein’s homosexuality, A. J. Ayer’s promiscuity, Foucault’s “sadomasochistic” experimentations in the gay subculture, Dewey’s sexual shyness, or Hannah Arendt’s

Here is a very silly essay from Slate. Note the rhetoric, for one thing, the talk of atheists ‘trumpeting’ their beliefs, and the truculent demand for an explanation, as if atheism required more explanation than theism does. Note the failure to define what is meant by ‘God’. Note the default assumption that belief is normal and that it’s unbelief that requires justification. Note the circularity of the argument that non-believers have some ‘splaining to do because Garry Wills doesn’t agree with them. And note the resort to the often-cited ‘cosmic deists’ such as Paul Davies. Holt doesn’t trouble to point out that Davies is very much in a minority among physicists in drawing deist conclusions from his work. And … Read the rest

Confused and unfounded guesswork. Crude and offensive speculation.

So says the RC Bishop of Portsmouth, the Right Reverend Crispian Hollis, about a BBC documentary focussing on the life of The Virgin Mary.

But, alas, the really not right at all, Mr Hollis, is not talking about the nonsense of the virgin birth, the resurrection, Angels, wise men and talking snakes, but rather the questioning of these things.

Confusion indeed.… Read the rest

Rhetoric everywhere. You can’t let your guard down for an instant, no rest for the wicked, hypervigilance is the price of accuracy, and so on. Just tweak one or two little words and you can guide your readers so very subtly in what they’re meant to think, without having to come right out and tell them. This is a story from the Observer about genetics.

The nature versus nurture debate revived from the Sixties, when it had revolved around IQ and had bitter, racial overtones. This time around, it was less to do with race but no less bitter, with genetic fundamentalists such as Steven Pinker and Richard Dawkins arguing that ‘the answer lies in our genes’. Opponents, such as